Avyakt murli for Tuesday 30 January 1979

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¹30/1/79 Om Shanti Avyakt BapDada Madhuban

²The method to attain liberation is to be liberated from all bondage.

³Today, on seeing all His lovely, long-lost and now-found, loving children, BapDada became very pleased. ⁴Just as BapDada comes from far-away countries to meet you children, so you children also come from far-away lands to meet the Father.

⁵It is only once in the whole cycle, at the confluence age, that this alokik mela (meeting) of the Father and you children can take place. ⁶If not now, then never!

⁷BapDada was especially looking at the special inculcation of all of you children. ⁸You have been listening to others for many births, but the speciality of this Brahmin life, of this spiritual life, is that you become embodiments of divine virtues.

⁹So, BapDada was looking at theresultsto see whether each of you Brahmin children performs every action after first of all stabilising in the trikaldarshistage; to see whether you consider the three aspects of time, which means performing actions knowing the beginning (before), the middle (during) and end (the consequence) of each action.

¹⁰Then, while performing each act, whether you are playing yourpartas a detached observer.

¹¹Such actors become those whose forms are worshipped at the present and whose future forms are also worshipped, and thereby become examples for many souls.

¹²You first become trikaldarshi, then a detached observer and then an example.

¹³What stage have you reached in each of these three stages?

¹⁴Are youfollowingthefatheras you saw him in the corporeal form?

¹⁵Any act you perform after first of all becoming trikaldarshi would never be sinful; all your acts would always be pure.

¹⁶When you don’t become trikaldarshi, the acts you perform are wasteful or sinful.

¹⁷Similarly, the acts you perform as a detached observer will never bind you souls in any bondage of karma.

¹⁸Because the fruit of karma is elevated, you will have a relationship through karma, but not a bondage of karma.

¹⁹Whilst performing actions, you would always experience yourselves to be detached and loved by the Father. ²⁰Such detached, unique and lovely souls becomeexamplesfor many souls. ²¹On seeing them, other souls will become karma yogis and become worthy of being worshipped in the future.

²²Have you become like the Father in this way?

²³Have you become a soul free from all bondage?

²⁴To forge all relationships with the Father means to become free from all bondages.

²⁵The easy way to put an end to all the many types of bondage of your many births is to have all relationships with the Father.

²⁶If you are experiencing any type of bondage, it is because you do not have that relationship with the Father.

²⁷BapDada was looking at theresultsto see which bondages you still have, even now.

²⁸The reason for any bondage of the body is that you haven’t forged your relationship of a bodiless soul with the Father.

²⁹It means that you have not yet imbibed the awareness of the form of the Father and the bodiless soul.

³⁰The first lesson is still weak.

³¹The practice of becoming detached from your body within asecondliberates you from all the bondages of your body in asecond.

³²As soon as youswitchon your true consciousness, everything is burnt! ³³Things can be transformed within asecondthrough instruments ofscience. ³⁴So, too, with the power ofsilenceand your relationship with the Bodiless One, all your bondages end.

³⁵What would be said if, even now, you are still in the firststageof bondage to your body?

³⁶That you are still in the beginners’class.

³⁷When somestudentsare not very clever, they stay in the sameclassfor many years. ³⁸Therefore, this is the final period of this Godly study. ³⁹So, if you are still trying to learn the first lesson of the relationship to your body, then just think what would be said to suchstudents. ⁴⁰In whichlinewould they come?

⁴¹In the line of those who attain everything or those who simply observe?

⁴²So, you are not still sitting in the beginners’class, are you?

⁴³Is it easy to stabilise in an external religion or to stabilise in your original religion?

⁴⁴Your original religion is of being bodiless, that is, of remaining soul conscious.

⁴⁵The external religion is to see the form of the body. ⁴⁶So, which is easier?

⁴⁷Do you experience everything to be easy according to your name - an easy Raja Yogi?

⁴⁸Or, is there a difference between what you are called and what you do?

⁴⁹The second bondage is the bondage of the mind.

⁵⁰The way to become free from this bondage of the mind is to be constantly “Manmanabhav”.

⁵¹Do you constantly experience this first mantra in your life?

⁵²You should constantly belong to the one Father and none other.

⁵³To fulfil this first promise means to become liberated from all bondages of the mind. ⁵⁴So, do you know how to fulfil your first promise?

⁵⁵Do you only know how to speak about this or do you also know how to fulfil it?

⁵⁶To fulfil your promise means to attain everything. ⁵⁷In this too,checkyourself to see to what extent you have become free from bondage.

⁵⁸Are you constantly free from all attractions and only absorbed in the love of One?

⁵⁹Are you constant and are you stable?

⁶⁰Are you unshakeable or mischievous?

⁶¹What would be said if, even now, you are mischievous?

⁶²Even now, when it is the time of retirementstage, you are still just a small child. ⁶³How can there be mischief even at thisstage?

⁶⁴Are you still enjoying this childishstage?

⁶⁵Have you attained your rights of a Brahmin, that is, of being amasteralmighty authority? ⁶⁶When you have all rights, how can you still have any bondages of the body or the mind?

⁶⁷What is yourpracticalexperience?

⁶⁸Constantly remember these three things: trikaldarshi, detached observer and theresultof that is being an example for the whole world.

⁶⁹Constantly remember this stage and you will constantly experience the stage of being free from bondage and liberated-in-life.

⁷⁰A lot of time for making effort has passed by.

⁷¹Only a short time of the small period now remains.Checkyourresultaccording to the time now.

⁷²Not much of this period of the time for meeting remains. ⁷³You have already heard a great deal. ⁷⁴To hear means that you have been born as Brahmins through words and that you are therefore called mouth-born children.

⁷⁵You have been listening to this knowledge since you were born, and so what do you have to do now?

⁷⁶After hearing this knowledge, you have to become embodiments of it.

⁷⁷This is why thelast stageis of becoming an embodiment of awareness.

⁷⁸To what extent have you attained thisstage?

⁷⁹What is theresultof thisseason?

⁸⁰Has it been simply to listen and meet or to become equal?

⁸¹Love is proved by becoming equal.

⁸²You have to reach thestagethat the Father would love you to have.

⁸³You are loving to this extent, are you not?

⁸⁴By keeping your perfect stage constantly in front of you, you will find it very easy to confront Maya.

⁸⁵This is theresultthat BapDada wants to see. ⁸⁶In order to attain thispractical result, remember two special virtues: 1) sweetness and 2) humility.

⁸⁷By practicing these two special virtues, you will become a constant world benefactor, a great donor and a bestower of blessings and thus easily be able to prove your love.

⁸⁸Do you understand what you now have to do?

⁸⁹This is what you have to do. ⁹⁰However, you also have to let go something.

⁹¹What do you have to let go of, because you are knowledgeable? ⁹²The sanskars of devotion that you still have: of begging as a beggar, simply speaking praise of the Father, wandering everywhere with your mind and wasting your treasures – finish all these old sanskars for all time. ⁹³That is, you have to celebrate the final cremation ceremony of your old sanskars.

⁹⁴This is letting go.

⁹⁵Do you now understand what you have to do and what you have to let go of?

⁹⁶To be a knowledgeable soul means to become victorious.

⁹⁷Achcha.

⁹⁸To those who transform themselves in asecond,to those who bring about world transformation through self-transformation, to those who are free from all bondage (bandhanmukt) and liberated-in-life (jeevanmukt), to BapDada’s loving children, that is, those who are going to become equal to Him, to such victorious jewels, BapDada’s love, remembrance and namaste. ⁹⁹BapDada meeting groups personally:

¹⁰⁰Do you constantly consider yourselves to be multimillion times fortunate?

¹⁰¹What are those who earn an income of multimillions at every step?

¹⁰²They are multimillionaires, are they not? ¹⁰³What are thenumberonewealthy ones of today be compared to you?

¹⁰⁴In spite of all their wealth they are beggars because, together with wealth, what else do they have?

¹⁰⁵They also have sorrow.

¹⁰⁶Those who are unhappy would be beggars for happiness, would they not? ¹⁰⁷No matter how famous throughout the world wealthy people may be, compared to you, they are all beggars.

¹⁰⁸Apracticaltime will come when famous, wealthy and eminent people, who aren’t ready to listen to you now, who don’t have a moment to think about anything now, will come in front of you in aqueueof beggars.

¹⁰⁹They will be very desperate and eager to experience even onesecond’shappiness. ¹¹⁰At such a time, all of you will be stable in yourstageof being great donors and donate to everyone. ¹¹¹So, do you have such intoxication that you are the most prosperous ones in the whole world? ¹¹²At the beginning of establishment, what did people have printed in the newspapers?

¹¹³They said that the “Om Mandli” was about to collapse, and the Father had it printed in the newspapers that Om Mandli was therichestand most prosperous in the wholeworld.

¹¹⁴Everyone else can starve, but the children of the Father cannot starve because you have received the blessing of being immortal. ¹¹⁵Those who are blessed are constantly prosperous, and so you should have this happiness and intoxication for all time, not just for some time. ¹¹⁶To be immortal in this way means constantly to dance in great happiness the dance of becoming equal to the Father.

¹¹⁷Only those who are equal will be able to dance with the Father. ¹¹⁸To be constantly equal is the dance, so do you perform this dance?

¹¹⁹Those who are constantly equal to the Father here whilst constantly dancing in happiness will also dance with the father in the future.

¹²⁰If you want to play yourpartwith Brahma Baba, you first have to become equal to him, for only then will you be able to play yourpartwith him.

¹²¹Are you the Shakti Army that keeps the flag of victory flying constantly high? ¹²²Is the flag high enough for the whole world to see? ¹²³You are definitely flying the flag, but it now has to be hoisted higher.

¹²⁴Everyone’s vision isautomaticallydrawn to somethingattractive; they are attracted to it even against their conscious wish.

¹²⁵So, now fly such an attractive flag that everyone’s vision is drawn to it even against their conscious wish.

¹²⁶In any case, the land is now being transformed, and the sound is now to echo in everyone’s ears that if anyone is carrying out a true task, it is you people.

¹²⁷They would have no hope in anyone else and would be able to see lamps of hope here. ¹²⁸For this, you now have to increase your contact with others.

¹²⁹Not just to keep in contact at a time of need, but to keep in contact constantly.

¹³⁰Continue to enable those who are only in contact with you to move forward. ¹³¹Continue to holdprogrammesfor them from time to time. ¹³²You have to serve every profession so that none of them complains at the end that they weren’t told. ¹³³Therefore, you definitely have to give the message to the people of every religion.

¹³⁴The way to be protected from an impure atmosphere is to remain in the Father’s company.

¹³⁵Whilst living in this old world, do you consider yourselves to be as detached as a lotus flower and extremely loved by the Father?

¹³⁶Although it grows in muddy waters, a lotus remains detached. ¹³⁷Whilst living in this old world, do you remain detached from the impure atmosphere?

¹³⁸You are not influenced by any impure atmosphere, are you?

¹³⁹Those who make the Father their constant Companion and play theirpartsas detached observers are always detached. ¹⁴⁰No matter how much water falls onto somethingwaterproof, it would not be affected by even one drop that falls on it.

¹⁴¹Similarly, are you constantlyMaya-proof,or are you affected by Maya? ¹⁴²It is only when you step away from the Father’s company that you are affected by Maya. ¹⁴³Seeing you step away, Maya attacks you.

¹⁴⁴Remain constantly with the Father and you cannot be attacked by Maya.

¹⁴⁵All of you children have been blessed with the blessing of becoming conquerors of Maya, but you still have to take thepaperto become conquerors of Maya. ¹⁴⁶If you aren’t able topassthis exam, how would you be called those who havepassed with honours?

¹⁴⁷Always remember that you are with the Almighty Authority.

¹⁴⁸When someone is in the company of a courageous person he remains completely fearless.

¹⁴⁹Here, you have the company of the Almighty Authority and so how fearless should you be?

¹⁵⁰Constantly see the star of your fortune sparkling.

¹⁵¹People of the world are even today speaking about your fortune; so continue to see the star of your fortune.

¹⁵²Experience a task as huge as a mountain to be like cotton wool by remaining in the stage of beingdouble light. ¹⁵³Are all of youdouble light?

¹⁵⁴To bedouble lightmeans not to experience any type of burden.Double lightmeans that you souls, points of light, have no burdens, and when you become angels too, you have no burdens.

¹⁵⁵So, either remember your point form or your angelic form while performing actions.

¹⁵⁶Whenever you have to carry out a task, remain stable in thisstageand you will experience it to be as though Karankaravanhar is carrying it out through you.