Avyakt murli for Monday 5 February 1979

⁰> > 30/08/98 Om Shanti Avyakt BapDada Madhuban 05/02/79

¹BapDada’s heart­to­heart conversation with the Madhuban niwasis.

²Today, Baba has specially come to meet you special fortunate souls who live on the land that has a special memorial, to the great pilgrimage place of which even the devotees of today still sing praise.

³This land is so powerful that all the waste of all the many souls stops as soon as they come here. ⁴They all become powerful and easily attain many types of treasures of experience. ⁵This land is such that you can attain whatever blessings you want on the basis of remembrance and of the land itself.

⁶So what should the residents of this land themselves be?

⁷Even today, devotees are desperate to have a view of this divine and elevated land.

⁸So, are the people living on this land the images that grant visions?

⁹Is your stage equal to the importance of the land or is the praise of the land greater?

¹⁰If those who live far­away become powerful just by keeping the awareness of Madhuban, then what should the residents of Madhuban themselves be?

¹¹Are you as great as the importance given to Madhuban?

¹²Madhuban is a bhandara (treasure­store) of all subtle and physical attainments. ¹³So, do all of you consider your speed and stage to be just as elevated in accordance with that?

¹⁴Are you residents of Madhuban the embodiments of success according to the easy methods you have of the facilities, company, co­operation of the importance of the land, and the atmosphere?

¹⁵Years have passed, this year has also passed, the New Year has begun and one month of that has already passed. ¹⁶So what have you experienced in just one month?

¹⁷Did you experience the stage of ascent?

¹⁸Did you accumulate something at every step, that is, was every step you took powerful? ¹⁹Were you able to overcome all your own obstacles and the obstacles of others?

²⁰Now that the time is coming close, you need to receive marks in all four subjects.

²¹Everyone says the same thing of you: that you all serve everyone very well (sevadharis). ²²However, you all have to be filled with gyan, yoga and dharna.

²³Just as people experience heaven throughout the atmosphere here, so too, each of you should also feel that you are living in heaven, that you are an embodiment of all attainments.

²⁴In everything you do, as you move around, you should all be seen by others as angels.

²⁵Achcha.

²⁶Signals for service: ²⁷This year, bring people from all professions into contact with you.

²⁸They should be in connection with you in such a way that as soon as you give them a signal, then through your authority they should be able to accomplish that task.

²⁹Generally, you make contact with them as and when you need them, and then that contact becomes a little distant.

³⁰However, you must now increase that connection. ³¹Just as in the beginning you had the aim of wanting to create everyone’s fortune, so now keep the aim of taking co­operation from souls from all professions by making contact with them and using them as instruments for special service. ³²At present, there are souls of the middle quality, but eventually, you have to reach everyone.

³³So now, such special souls should emerge that from one, many others will be able to receive the message.

³⁴Only when everyone has zeal and enthusiasm will a queue be formed.

³⁵This year, service of this quality should take place.

³⁶Since there is title: “Father of the World”, there has to be variety in the world.

³⁷Even if someone is an atheist, you must still definitely make contact with him.

³⁸All types of seeds are needed to create the new world.

³⁹Only then will you be able to become benefactors for the whole world. ⁴⁰Religious and political leaders should at least accept that your ways and your transformation are very good.

⁴¹When religious leaders experience this, they will give their co­operation.

⁴²Achcha.

⁴³BapDada meeting teachers:

⁴⁴Are all of you teachers the special servers who reveal the Father through your words and deeds?

⁴⁵To reveal the Father is the task of all of you special servers. ⁴⁶Whatever you have done so far, numberwise, according to your capacity, has been very good. ⁴⁷However, up to now, the result has been that only a few souls have experienced all of you to be great souls, to be souls with a great life. ⁴⁸Now, even though they do speak about you, what still remains?

⁴⁹Baba made the lives of all of you children worthwhile and put you ahead and so you sing praise of your life, but what is the duty of you children?

⁵⁰Baba is the backbone and is playing His part in an incognito way. ⁵¹Therefore, you have to reveal the Father. ⁵²People recognise the one who is speaking, but as yet, the One who has made your lives worthwhile is still incognito. ⁵³So you now have to reveal Him, that is, you have the fly the flag of victory.

⁵⁴When you go onto the stage, you become merged in Baba’s love and an embodiment of all attainments. ⁵⁵In a worldly way, when a person is lost in love for someone, you can tell from his or her face, eyes and words that that one is lost in love. ⁵⁶Similarly, when you go onto a stage or platform, the more love you have for the Father, the more that love will emerge from within you. ⁵⁷This arrow of love that strikes them will be so strong that it knocks them out.

⁵⁸Your form should not be of having to think of a thread in your lecture or of remembering points to make, but it should be that of an embodiment of love and one who has attained everything. ⁵⁹You should have that authority. ⁶⁰When you have authority in a particular subject, you shouldn’t have to think about it.

⁶¹You would have already thought it out.

⁶²You would have churned the explanation of the topic very clearly in your intellect before you came onto the stage.

⁶³You should not have to pay attention to churning it at that time.

⁶⁴If you have prepared the topic very well, the audience would not just experience you to be an authority of the topic, but would firstly see you as someone who has attained everything and is an embodiment of love.

⁶⁵Secondly, when you begin to speak, the words you speak of Baba’s praise should come from the authority within you; the sound should come from deep within your heart. ⁶⁶For example, when it is Shiv Ratri, that is the day of the Father’s revelation; and that is called the Godly bomb, which means that whatever is merged within you should be visible to everyone.

⁶⁷That is the explosion of the bomb. ⁶⁸What happens to people when there is an explosion?

⁶⁹Everyone is burnt in the fire.

⁷⁰So this Godly bomb is a bomb of love, a bomb of forging a relationship, a bomb of singing praise from your heart. ⁷¹The fire of being lost in love for Baba should shake everyone. ⁷²When a bomb explodes, everyone is shaken. ⁷³So, everyone’s intellect should be shaken as to the One whose praise this is.

⁷⁴They should realise with which authority you are speaking, what message you are giving and whose message you are giving.

⁷⁵As well as authority there should also be sweetness. ⁷⁶Your words should be sweet but, at the same time, filled with your inner authority. ⁷⁷Your words should be filled with feelings of compassion. ⁷⁸You should continue to be singing Baba’s praise and making everything clear for them, but whilst you are doing this, you should also be forging them into a relationship with the Father.

⁷⁹Every now and then, you should be adding a few words of your own experience, such as: “Why am I telling you this? ⁸⁰How would you benefit from this?

⁸¹What have I experienced? ⁸²What is the experience of one second’s attainment?”.

⁸³They should not experience your talk to be just like a lecture, but should experience your stage to be that of someone lost in love, in other words, that this is something new. ⁸⁴Others say things, but those people are not an embodiment of the things they say, whereas your form should be in accordance with your words. ⁸⁵You and your words should be very clear, loving, humble, sweet and filled with greatness and truth. ⁸⁶You should be very humble.

⁸⁷It is by having this form that you will reveal the Father. ⁸⁸You should be fearless, but the words you speak should be disciplined and within the code of conduct. ⁸⁹The two should be balanced. ⁹⁰People will be able to see wonders when there is this balance; those words will not seem bitter, but very sweet.

⁹¹So now, show them this wonder of the balance of your simultaneous authority and humility.

⁹²This is the way you will reveal the Father. ⁹³Just see with how much authority people speak when they speak of even the false scriptures.

⁹⁴They are able to show something which is completely false to be completely true.

⁹⁵Not only do they show that to be true, but they are also able to make you accept it as the truth. ⁹⁶They are able to persuade you that whatever versions they speak are true. ⁹⁷Those with the authority of something false are able to create such an influence, whereas the words you speak are the words of experience and the words of being an embodiment of all attainments. ⁹⁸The things you speak of come from having a relationship with the Father, so how is it that you can’t make others accept what you say to be the truth?

⁹⁹Do you understand what you now have to do? ¹⁰⁰You have to make Baba’s introduction very clear for them.

¹⁰¹First relate a point of knowledge and draw their attention to the Father. ¹⁰²Then, whilst relating more points of knowledge, also continue to draw their attention to the Father, repeatedly pouring the water of love onto the stone. ¹⁰³Only then will you melt that stone. ¹⁰⁴As much as possible, there should be an impact of silence.

¹⁰⁵Everything must be very spiritual, simple and clean. ¹⁰⁶Everything must be filled with vibrations of spirituality and purity. ¹⁰⁷Even the Brahmin souls who are listening should co­operate by creating the right atmosphere. ¹⁰⁸Just as incense sticks are able to transform the atmosphere, so the merciful attitude of all you Brahmin souls should work like incense sticks; as soon as people enter, they will feel your gathering to be spiritual.

¹⁰⁹Achcha. ¹¹⁰Then, when it’s over, they will leave your gathering of love with their aprons filled with love and will then share that love with everyone.

¹¹¹The love you have for Baba will make you such an embodiment of love that everyone who sees your face and behaviour will only see love.

¹¹²You are celebrating such a meeting, are you not?

¹¹³A sneh­milan (gathering of love) means to co­ operate by having the determination to transform oneself and to transform everyone else. ¹¹⁴This is the speciality of a sneh­milan.

¹¹⁵A sneh­milan means a meeting of sanskars.

¹¹⁶When you meet someone, your hands meet, whereas this meeting is a meeting of sanskars. ¹¹⁷When everyone’s sanskars become the same as the Father’s, when everyone has the same sanskars, what will happen? ¹¹⁸The world of one kingdom and religion will arrive. ¹¹⁹Your unity here is the basis of bringing about the world of one kingdom and one religion.

¹²⁰A sneh­milan means to end all complaints and to leave here complete.

¹²¹All your complaints end and you become very enthusiastic. ¹²²This is what a sneh­milan means.

¹²³BapDada meeting double foreigners: ¹²⁴BapDada is happy to see all the children who remain absorbed in love.

¹²⁵What is the sign of those who constantly remain absorbed in love?

¹²⁶Souls who are absorbed in love don’t need to make effort to stay in remembrance, but are naturally yogi. ¹²⁷They see nothing but Baba and service. ¹²⁸When the intellect finds its destination, it stops wandering.

¹²⁹A soul who is lost in love would be absorbed in all the attainments it has received and remain busy in enabling other souls to receive the same attainment.

¹³⁰Therefore, such souls would always be able to defeat Maya. ¹³¹Are you lost in love or do you have to make effort?

¹³²Souls living abroad experience having received a special yogi life to do service abroad, and this makes them embodiments of success.

¹³³When you make your stage powerful, that is, when you become an embodiment of all the attainments you have experienced, you become an embodiment of success because, day by day, souls with various desires will come in front of you. ¹³⁴So, only when you become an embodiment of all attainments will you be able to become someone who fulfils the desires of others. ¹³⁵Everyone will come searching for you master bestowers of peace and happiness and wonder where you are.

¹³⁶Only when you are fully stocked with all powers will you be able to make everyone content. ¹³⁷You have supermarkets abroad where you can buy whatever you want from one store.

¹³⁸You have to become the same as this.

¹³⁹It shouldn’t be that you have the power to tolerate, but don’t have the power to face. ¹⁴⁰You need to be stocked with all powers; only then will you become an embodiment of success. ¹⁴¹Now, make the atmosphere of serving through the mind even more powerful abroad because all the various souls there have to be impressed by your atmosphere.

¹⁴²Only when they are first pulled by your vibrations, will they then be able to listen to this knowledge.

¹⁴³In order to serve through your mind, you must constantly practise having stability and concentration.

¹⁴⁴Only when all your wastage has finished will you be able to serve through your mind.

¹⁴⁵When you leave Madhuban, take back with you a powerful experience of serving through the mind by having practised it here.

¹⁴⁶Anyone who sees you should experience you to be a mine of powers that has come to them.

¹⁴⁷When you have experienced all powers, they become part of your life.

¹⁴⁸Are you leaving here having become a mine of maximum experience?

¹⁴⁹Baba is perfect, and so His children have to become equal to their Father.

¹⁵⁰Therefore, there should be no defects. ¹⁵¹Achcha. ¹⁵²BapDada meeting a group of sevadharis:

¹⁵³Servadharis are equal to the Father because He also comes here as the Server.

¹⁵⁴Baba’s form is that of the World Servant. ¹⁵⁵Just as the Father is the World Servant, so too, all of you are world servants.

¹⁵⁶Outwardly, you are busy doing your physical work, but internally, your mind remains busy in serving to transform the world. ¹⁵⁷Outwardly you are serving physically and inwardly you are serving through your mind. ¹⁵⁸You are doing both types of service at the same time.