Avyakt murli for Monday 24 December 1979

⁰> > 10/01/99 Om Shanti Avyakt BapDada Madhuban 24/12/79

¹The gathering of those who bring light to the world.

²Today, BapDada is very pleased to see each child.

³BapDada knows how elevated each one of His children is.

⁴Each of you children is a light for the world, the eyes for the world.

⁵You are the stars of BapDada’s eyes.

⁶He makes you children sit in His eyes, that is, He merges you in His eyes.

⁷Eyes are praised a great deal.

⁸If someone doesn’t have sight, then it is as though the world doesn’t exist for that person.

⁹Just as physical eyes are very important, similarly, each of you children is a light for the world.

¹⁰Without you, the light of the world, the world has no value.

¹¹When you remain stable in the stage of the light of the world, the world becomes happy and elevated.

¹²When the light for the world comes down from this stage, then the world seems tasteless.

¹³Everything depends on all of you to such an extent that it is said: When you are awake, the world is awakened and when you are sleeping, the world is sleeping. ¹⁴Therefore, you are the images who support the world.

¹⁵The whole world’s stage of ascent is connected with your stage of ascent and the whole world’s stage of descent is also connected with your stage of descent.

¹⁶Whilst moving along, does each of you consider yourself to have this much responsibility?

¹⁷Do you all have this awareness?

¹⁸In observing the present stage of each of you children, BapDada sees to what extent each of you lights of the world is bringing light to the world.

¹⁹One’s eyes are said to be the light of one’s life.

²⁰All of you are the lights for the world.

²¹If the light for the world is itself fluctuating, what would be the condition of the world?

²²When the physical light here constantly flickers or doesn’t work, how do you feel?

²³Do you like it at that time?

²⁴In the same way, if you lights for the world are constantly flickering, what would the condition of the souls of the world be like?

²⁵Everyone’s vision is on you stars of the world, you lights for the world.

²⁶Everyone is waiting; waiting for what?

²⁷On the path of bhakti, in referring to a thought, they have said that transformation took place when Shankar opened his third eye. ²⁸However, this praise belongs to you lights of the world who belong to the clan of Shiva. ²⁹When you eyes for the world reach your perfect stage, when you open your eye of perfection, transformation will take place in a second.

³⁰So, lights of the world, when will you open your eye of perfection?

³¹Your eye has already opened, but every now and again, the dust of Maya enters it, and continues to make it flicker.

³²You can imagine in what condition your eyes would be if any dust were to enter them.

³³You wouldn’t be able to give stable drishti to anyone.

³⁴The whole world is waiting for you eyes for the world to give them one second’s drishti. ³⁵They are wondering when the drishti of their specially loved deities will fall on them, when they will be given just a glance so that they can go beyond.

³⁶If those who should be taking others beyond with their glance are constantly rubbing their eyes, how would they be able to take others beyond?

³⁷There’s a long queue of those who want to be taken beyond with a glance.

³⁸This is why your eye of perfection should always remain open.

³⁹BapDada watches the wonderful scenes of the lights for the world, and sees how the lights for the world cannot even keep their eyes open steadily.

⁴⁰Whilst you take others beyond with your glance, some of you even nod off slightly.

⁴¹How could those who are nodding off take others beyond with their glance?

⁴²Nodding off is as though your mind is choking.

⁴³Your bhagats are looking at you, and you images, the ones who should be granting them visions, are nodding off!

⁴⁴So, in what condition would your bhagats be?

⁴⁵Therefore, only when you stop rubbing your eyes and nodding off will you be able to become an image that grants visions.

⁴⁶BapDada looked at you lights for the world at amrit vela to check whether you were flickering or sitting steadily.

⁴⁷He saw many different forms and poses; all of you know them, so what else could He say about them?

⁴⁸The past is the past!

⁴⁹From now on, understand how important you are and how important your task is and constantly remain ignited.

⁵⁰You can transform the world within a second through your own transformation.

⁵¹Practise becoming a karma yogi at one moment and experiencing your karmateet stage the next.

⁵²People outside give the example of how a tortoise, your creation, is able to withdraw all its physical organs within a second.

⁵³Even your creation has the power to pack up.

⁵⁴On the basis of your power to pack up, are you master creators able to merge all thoughts and, in one second, stabilise yourselves in one unified thought?

⁵⁵Although there may be upheaval everywhere, you should be able to become unshakeable in a second even whilst amidst that upheaval.

⁵⁶Do you know how to put a full­stop?

⁵⁷How long does it take you to put a full­stop?

⁵⁸It is so easy to put a full­stop that even an infant is able to do that.

⁵⁹He may not be able to put aquestion mark, but he would be able to put a full­stop.

⁶⁰The present time will see an increase in upheaval.

⁶¹However, when nature creates upheaval, you masters of nature have to remain unshakeable.

⁶²At this time, nature is only giving you small tests, but in the final paper, all five elements will be very fierce.

⁶³Firstly, nature will be very fierce, and secondly, because the five vices are coming to an end, they will come to you in their fiercest form and make their final attack on you.

⁶⁴Thirdly, there will be the various types of all souls.

⁶⁵On one side, you will be attacked by tamoguni souls, and on the other side, there will be the various cries of the devotees.

⁶⁶What will be the fourth thing?

⁶⁷Your old sanskars!

⁶⁸At the final moments, even they will be looking to take their chance.

⁶⁹They will come and bid you farewell once and for all time.

⁷⁰In what form will your sanskars come?

⁷¹They will come to some of you in the form of suffering of your karma, and to others, in the form of bondage of your karmic relationships.

⁷²To some, they will come in the form of waste thoughts and to others, they will especially come in the form of carelessness or laziness.

⁷³Everywhere the atmosphere will be one of upheaval.

⁷⁴The authorities of government, religion, science and all other fields of physical power will be in upheaval.

⁷⁵At such a time, will you remember how to put a full­stop or will aquestion mark appear to you?

⁷⁶What’s going to happen?

⁷⁷Are you sufficiently experienced in the power to pack up?

⁷⁸Are you able to observe and not see? ⁷⁹Are you able to listen whilst not hearing?

⁸⁰Whilst observing the upheaval of nature, you masters of nature will have to quieten it down.

⁸¹With your stage of knowledge of how to put a full­stop, you will have tostop all the upheaval of nature.

⁸²You will have to transform its tamoguni stage into its satoguni stage.

⁸³Are you practising this to such an extent?

⁸⁴Are you invoking such times and accumulating the power to pack up within yourself?

⁸⁵You especially need to practise this.

⁸⁶One moment, be corporeal, the next moment, become angelic and the next, incorporeal.

⁸⁷It should be very easy for you to stabilise in each of the three forms.

⁸⁸Just as you are easily able to stabilise in the corporeal form, in the same way, the angelic stage and the incorporeal stage are also both your own natural stages. ⁸⁹It should therefore be easy for you to stabilise in your own stage.

⁹⁰In this corporeal world, you are able to change how you dress when you want to. ⁹¹Similarly, you should be able to change the stage of your form.

⁹²You have to let go of the awareness of your corporeal form and become an avyakt angel; you must be able to put your angelic dress on in a second.

⁹³Do you not know how to change your dress?

⁹⁴You must practise doing this over a long period of time; only then will you be able to pass in time.

⁹⁵Do you understand howpowerful the speed of time is going to be?

⁹⁶Are you ever­ready for such a time?

⁹⁷Or will you only be ready when you are given the date?

⁹⁸If you were to be given the date, then, instead of remaining soul conscious, you would become date­conscious and would not be able to pass with full marks. ⁹⁹This is why you are not given the date.

¹⁰⁰However, all of you should be able to receive a touching of what the date will be. ¹⁰¹You should be able to experience it as clearly as if you were seeing a scene with your physical eyes.

¹⁰²You should be able to experience what is to come in the future very clearly.

¹⁰³However, you lights of the world should constantly keep your eye open.

¹⁰⁴If you let the dust of Maya into it, you would not be able to see clearly.

¹⁰⁵Practise changing your dress.

¹⁰⁶Today, there is a confluence of three rivers in Madhuban: Delhi, U.P., and the centres abroad.

¹⁰⁷It is the confluence of the Triveni.

¹⁰⁸Today, the Ocean has come to bathe in the Ganges.

¹⁰⁹Baba would, of course, place the Ganges ahead of Him.

¹¹⁰All three rivers are engaged at their own speed in purifying everyone.

¹¹¹The praise of each of you is greater than that of the others because the sound has to emerge from the foreign lands; the kingdom has to be created in Delhi, and the memorials are to be created in U.P.

¹¹²So, the individual importance of each is also elevated.

¹¹³The sound from the foreign lands is now beginning to emerge; the old throne of Delhi is now about to shake, and the bhagats are desperately searching for their especially loved deities or for the fruit of their devotion.

¹¹⁴The devotees are preparing themselves to meet their especially loved deities.

¹¹⁵You master gods should now be ready so that the curtains can be drawn apart.

¹¹⁶It is now the time for the curtains to be drawn apart and a glimpse of you to be granted.

¹¹⁷Each of you three groups should intensify the speed of your task.

¹¹⁸The first should make the sound reach everywhere very quickly; the second should prepare the kingdom very quickly, and the third should quickly quench the thirst of their devotees.

¹¹⁹Only when these things are accomplished will there be the sound of victory.

¹²⁰Do all of you three rivers understand what you have to do?

¹²¹Foreigners have to do this instantly.

¹²²Those from abroad have been making effort very well.

¹²³You have prepared all the ornaments, so what else do you have to do?

¹²⁴You now just have to embellish the ornaments with diamonds.

¹²⁵You are those who play thehero­heroine part. ¹²⁶Achcha.

¹²⁷What will those from U.P. do? ¹²⁸Just as there are temples in every street of U.P., so there should also be a centre in every street.

¹²⁹Only then can knowledge compete with devotion.

¹³⁰Devotion will bow down to knowledge. ¹³¹What will those from Delhi do?

¹³²You must now create the Raja Yoga Palace on the banks of the River Jamuna, for only then will your palaces later be created on the banks of River Jamuna.

¹³³First, create your Raja Yoga Palace, and then your other palaces will be created.

¹³⁴Thefoundation has to be laid at this time.

¹³⁵The Raja Yoga Bhawan has to be built now.

¹³⁶Those from U.P. should perform the play that illustrates the battle of religions.

¹³⁷You have been told that the religious heads, who used to oppose you with raised eyebrows, have just lowered their eyes.

¹³⁸However, you now have to make those heads bow down.

¹³⁹At the moment, you invite them to come onto your stage.

¹⁴⁰Only when they invite you onto their stage as their Chief Guest will it be said that those heads have bowed down.

¹⁴¹To those who fulfil all of BapDada’s hopes; to the lamps of elevated thoughts; to those who constantly put a full­stop; to those who have been practising over a long period of time being ever­ready; to those who are to bring about world transformation through their self­ transformation; to the Triveni rivers, BapDada’s love, remembrance and namaste. ¹⁴²Avyakt BapDada meeting a group ¹⁴³The special task of you knowledgeable souls is to make a place of worship into a place of knowledge.

¹⁴⁴Are you making all souls realise that all knowledge, apart from the knowledge given to you by the Father, is tasteless? ¹⁴⁵Those people should experience the contrast of what they are doing and what you are attaining. ¹⁴⁶They should feel that whilst they are wandering, you are attaining. ¹⁴⁷Only when people experience this will the sound of victory be heard.

¹⁴⁸The more all of you instrument souls for service remain lost in the sweetness of this experience, the more those people will experience themselves to be dry and sweetless.