Avyakt murli for Wednesday 26 December 1979

त्रि-स्मृति tri-smr̥iti (9.72)

The three memories or recollections: recollection of self (the soul), recollection of the Father and recollection of the knowledge of the Drama.

परिवर्तित parivartit (8.36)

Changed.
Exchanged.
Transformed.

कृपा kr̥ipā (6.80)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

स्व-स्थिति sva-sthiti (6.68)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

लोभ lōbh (6.55)

Greed, avarice, covetousness.
Temptation, lure.

अमिट amiṭ (5.94)

Not erased, indelible, indestructible.
Immutable, irrevocable (as a divine ordinance).

तिलकधारी tilakdhārī (5.92)

राजयोगी rājyōgī (5.75)

One who practices yōg to become a rājā (king).

स्व-अभिमान sva-abhimān (5.74)

Self-pride (in a negative or positive sense).

त्रिशूल triśhūl (5.74)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

अनासक्त anāsakt (5.57)

तिलक tilak (5.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

शस्त्र śhastra (5.35)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

राजतिलक rājtilak (4.98)

विकार vikār (4.82)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

राज़युक्त rāzyukt (4.76)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

जगत जीत jagat jīt (4.76)

Conqueror of the world, conqueror of the universe.

बिन्दी bindī (4.70)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

high jump (4.48)

High jump.

सतगुरू satgurū (4.30)

The good spiritual guide, the true spiritual guide, God.

बेहोश bēhōśh (4.21)

खर्च, खर्चा kharch, kharchā (4.10)

Expenditure, expense, cost, outlay.

शस्त्रधारी śhastradhārī (4.01)

Holding or taking weapons, armed.
An armed person.

नाराज़ nārāz (3.97)

Angry, enraged, displeased.

क्रोध krōdh (3.96)

Anger, wrath, fury, rage.

देह-अभिमान dēh-abhimān (3.81)

Considering oneself as the body.
Bodily pride.

स्वधर्म svadharm (3.80)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

स्व-सेवा sva-sēvā (3.75)

Service of oneself.

रमण ramaṇ (3.75)

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

ख्याल khyāl (3.68)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कहलाना kahlānā (3.64)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

जोश jōśh (3.57)

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

रफ्तार raphtār (3.49)

Speed, pace.

पत्ता pattā (3.48)

Leaf (of a tree).
Playing card.

योग-अग्नि yōg-agni (3.42)

Fire of Yōg.

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

उछलना uchhalnā (3.34)

तीन tīn (3.28)

मालामाल mālāmāl (3.26)

Opulent, very prosperous, immensely rich.

राज़ी rāzī (3.23)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

दुश्मन duśhman (3.21)

Enemy, foe.

गुलाम gulām (3.20)

A slave.

सेवार्थ sēvārth (3.20)

For service.

धारी dhārī (3.14)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

दोस्त dōst (3.14)

सलाम salām (3.08)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

स्वप्न svapn (2.95)

A dream.

खुमारी khumārī (2.94)

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

बेहद bēhad (2.80)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विश्व-सेवाधारी viśhva-sēvādhārī (2.79)

स्मृति स्वरूप smr̥iti svarūp (2.76)

emerge (2.73)

To emerge.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

invention (2.70)

Invention.

पांचों pāñchō̃ (2.63)

मस्तक mastak (2.61)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (2.59)

Capable, competent.
Powerful.

गिरती कला girtī kalā (2.53)

परिवर्तन शक्ति parivartan śhakti (2.50)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

विकराल vikarāl (2.50)

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

busy (2.49)

Busy.

रूपधारी rūpdhārī (2.48)

मायाजीत māyājīt (2.44)

conference (2.42)

Conference.

तीव्रगति tīvragati (2.40)

Fast speed.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

अधूरा adhūrā (2.34)

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

होश hōśh (2.34)

निरन्तर nirantar (2.33)

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

knowledge (2.30)

Knowledge.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वचन vachan (2.22)

Utterance, speech.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

war (2.17)

War.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

add (2.14)

To add.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

विजयी vijayī (2.10)

Conquering, victorious, triumphant.
A conqueror.

वाचा vāchā (2.10)

Through speech.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

विजय vijay (2.07)

Conquest, victory, triumph.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

विश्व-परिवर्तन viśhva-parivartan (2.02)

राज़ rāz (2.02)

Secret.

संग saṅg (2.02)

Company, association, contact.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

पाप pāp (1.90)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

दासी dāsī (1.89)

Maid (female servant).

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

रात-दिन rāt-din (1.85)

Night and day.
Continually.

देह dēh (1.84)

Body.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

मिटाना miṭānā (1.78)

free (1.77)

Free.

ज़रा zarā (1.77)

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

नीचे आना nīchē ānā (1.74)

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

वास्तव में vāstav mē̃ (1.70)

भान bhān (1.69)

Perception, consciousness, recollection.

you (1.68)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

U (1.66)

The letter U of our alphabet; used for acronyms.

बाला bālā (1.66)

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

जलना jalnā (1.58)

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

उत्पन्न utpanna (1.55)

व va (1.55)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

student (1.51)

Student.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

परिवर्तन parivartan (1.47)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

तीनों tīnō̃ (1.45)

The three, all three.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

checking (1.41)

Checking.

कर्मणा karmaṇā (1.40)

Throught the deed.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

full (1.39)

Full.

संगमयुगी saṅgamyugī (1.37)

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

P (1.31)

The letter P of our alphabet; used for acronyms.

निकालना nikālnā (1.31)

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अनुसार anusār (1.30)

According to, in conformity with.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बचना bachnā (1.23)

balance (1.22)

Balance.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

व्यक्ति vyakti (1.19)

plan (1.19)

Plan.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

in (1.17)

In.

teacher (1.16)

Teacher.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

प्रजा prajā (1.14)

Subjects, public, people.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

स्मृति smr̥iti (1.13)

Memory, remembrance.
Books of traditional code of Hindu law.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

result (1.12)

Result.

title (1.12)

Title.

धन dhan (1.11)

Wealth, riches, money.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

औरों aurō̃ (1.11)

(The) others.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रात rāt (1.09)

Night.

राजा rājā (1.08)

King, monarch, prince.

साथ-साथ sāth-sāth (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

स्थान sthān (1.06)

Place, spot, site.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

party (1.04)

Party.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

रूहानी rūhānī (0.98)

Spiritual.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

check (0.95)

Check.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सफलता saphaltā (0.92)

Success, achievement.

योगी yōgī (0.91)

(One) who practices yōg.

eye (0.90)

Eye.

I (0.90)

प्रकार prakār (0.88)

Manner, way.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सेवा sēvā (0.87)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के निमित्त kē nimitt (0.87)

चमकना chamaknā (0.86)

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीसरा tīsrā (0.80)

Third.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अलग alag (0.76)

Different, separate, apart, distinct.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

संपर्क sampark (0.75)

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विश्व viśhva (0.74)

The world, universe.

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ऊपर ūpar (0.67)

On, upon, above, upward, over.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.57)

Attention.

सबको sabkō (0.57)

sab + kō : everything, everyone.

दो dō (0.56)

Two, 2.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

याद yād (0.52)

Remembrance, recollection, memory.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कभी kabhī (0.45)

Sometime, ever.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

आना ānā (0.41)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

या yā (0.40)

Or, either.

सकना saknā (0.38)

To can, to be able to.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

सर्व sarv (0.36)

All ; whole, entire, complete.

पहला pahlā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

रूप rūp (0.35)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्वयं svayã (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अगर agar (0.30)

If, if so be, in case, in the event of.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (0.24)

Or.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जब jab (0.21)

(Relative pronoun) When.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

क्योंकि kyōṅki (0.18)

Because, since.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.16)

Many, much.
Very.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

सदा sadā (0.15)

Always, perpetually, continually, ever.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.10)

Say.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.09)

Father.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.08)

For, for the sake of.

देना dēnā (0.08)

To give.

लेना lēnā (0.08)

To take.

चलना chalnā (0.07)

Continue.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

समझना samajhnā (0.04)

To understand.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)