Avyakt murli for Friday 28 December 1979

⁰> > 24/01/99 Madhuban Avyakt BapDada Om Shanti 28/12/79

¹The way to become an embodiment of success is to have stability. ²BapDada is seeing all of you intense effort­making children.

³What is the easy way in which you intense effort­makers can gain success and be revealed to the whole world as an embodiment of success in everything you do through your thoughts, words and deeds?

⁴It is a method of one word, and by using this one word, you can become an embodiment of success.

⁵The one word to which all your thoughts, words and deeds have to be connected is “stability”.

⁶Not to succeed in your thoughts means to lack stability.

⁷It is the lack of stability that makes you fluctuate.

⁸When you have stability, your stage automatically becomes constant and steady.

⁹When you have stability, all the wastefulness of your thoughts, words and deeds comes to an end and you can accumulate power.

¹⁰Then, because you become powerful, you gain success in everything you do.

¹¹To have stability means to remain constantly in one thought of One.

¹²The whole growth of the tree is merged in the seed of a thought.

¹³When your stability increases, all your fluctuation will end.

¹⁴When you have stability, others are also attracted to you.

¹⁵When something is shaking, it makes everything around it shake.

¹⁶The electricity here fluctuates a lot (the lights kept going out). ¹⁷When the lights come on and then go out, it creates instability in everyone’s thoughts and you wonder what’s happening.

¹⁸Something stable will enable others to experience stability also.

¹⁹On the basis of your stability, you are able to recognise everything clearly just as it is.

²⁰When you stabilise yourself, when you have sufficient stability, you can constantly and very clearly see yourself to be what you are. ²¹Then, because you clearly recognise yourself as you are, all the fluctuation of: “What?” and “Why?” stops.

²²When you can see something very clearly, you don’t have to ask what it is; your questions stop because you can clearly recognise what that thing is.

²³Similarly, on the basis of your stability, you can clearly recognise your own form and the form of the father.

²⁴When you stabilise in your form of soul consciousness in this way, all the fluctuation of questioning what the soul is like comes to an end.

²⁵When your questions end, all your fluctuation ends, and then every thought you have also becomes very clear.

²⁶The beginning, the middle and end of your every thought, word and deed becomes as clear as something in the present would be.

²⁷The seed of a powerful thought becomes fruitful.

²⁸When you have stability, you are able to gain all powers and become an embodiment of success.

²⁹When your form is very clearly recognised, then the power of your form is also recognised just as clearly.

³⁰Do you now understand why stability is praised so much? ³¹Nowadays, people are distressed by fluctuation.

³²Whether it is fluctuation of politics, fluctuation of the cost of everything, fluctuation ofcurrency, fluctuation of the suffering of karma, fluctuation of religion; whatever type of fluctuation it is, people are distressed by them all.

³³People used to experience the facilities of science as things to make them happy, but those same facilities have now become instruments to make them fluctuate.

³⁴Here too, Brahmin souls have become tired due to fluctuation in their thoughts and relationships.

³⁵This is why the easy way to stop this is to become stable.

³⁶Therefore, constantly remain in solitude.

³⁷By constantly remaining in solitude, you can easily become stable.

³⁸Just as those of you from Delhi became the instruments at the beginning of this task of establishment, so you should now also become the instruments for the end of this task.

³⁹The original jewels should become instrumental in completing everything.

⁴⁰This completion will bring the end.

⁴¹All you Shaktis from Delhi have given your hand of co­operation for the task of the establishment.

⁴²So, what wonders will be revealed in the land where all of you Shaktis gave your hand of co­operation?

⁴³Delhi was the place where you took sustenance from Brahma Baba and his arms. ⁴⁴So, what wonders will you perform in return?

⁴⁵Which method will you use to bring about the end?

⁴⁶How are you going to awaken the Kumbhakarnas?

⁴⁷What new gift will you prepare? ⁴⁸What gift will those from Delhi present to BapDada?

⁴⁹What gift will you foreigners give? ⁵⁰What will those from Gujarat give?

⁵¹A gift should be given by all the different zones.

⁵²Delhi was the first instrument at the start of the establishment, and so Delhi should be the first to give a gift.

⁵³Children, you have to give Baba a gift.

⁵⁴Do you still not know what Baba desires?

⁵⁵Each of you should think about what gift you should give Baba. ⁵⁶Every year, something new definitely has to be invented; something which would bring newness in yourself and in service.

⁵⁷How do you plan to do this? ⁵⁸Tell Baba about your practical plan.

⁵⁹Whatever you do, you must definitely bring a gift, and then we shall see which zone has brought the number one gift.

⁶⁰There is no lack of maharathis in Delhi. ⁶¹There are very many of you maharathis, and so you should prepare a gift, should you not?

⁶²You have to make plans, but you also have to make effort.

⁶³You have torace, do you not? ⁶⁴At least you should all start churning this.

⁶⁵When you come and sit close to Baba at amrit vela, you can automatically receive atouching.

⁶⁶There should be just as much commotion in the establishment of this true religion as there in the politics of Delhi.