Avyakt murli for Monday 14 January 1980

⁰> > 14-01-80 Om Shanti Avyakt Bapdada Madhuban

¹The Meeting of the Spiritual Commander with the Spiritual Army.

²What special gathering is this today?

³When this gathering, this group of children who are double servers, doubly serviceable and doubly knowledgeable was seen, a special conversation took place in the subtle regions.

⁴Brahma Baba said: These are my special arms.

⁵Father Shiva said: This is My rosary of Rudra.

⁶The rosary of Rudra has special beads.

⁷During this chit­chat, Shiv Baba asked Brahma Baba: Are all these arms your right hands or left hands?

⁸To be a right hand means to be equal to the Father, clean and honest.

⁹So, are all of them your right hands?

¹⁰So, Brahma Baba smiled and replied that Baba had the chart of each child with Him.

¹¹Then, each child’s chart emerged in front of Baba in order to be examined. ¹²How did they look when they emerged?

¹³As the face of a clock.

¹⁴Each one had the face of a clock and was divided into four parts to represent the four subjects, similar to the way you have created the picture of the world cycle.

¹⁵Each part had a separate pointer showing the percentage of marks in each of the four subjects.

¹⁶Each one’s chart was very clearly visible.

¹⁷Whilst examining the charts, Bap and Dada were talking to each other: What can you see when you look at the clock of the time and the clock of the children’s effort?

¹⁸According to the clock of the time, the result shown in the clock of effort of the majority of children, was OK up to 75% in two sections, that is, in two subjects.

¹⁹However their percentage of marks in the other two subjects was much less.

²⁰So BapDada said: According to these results, could this group be called an ever­ready group?

²¹Just as everything is ready for the button of destruction to be pressed; just as everything has now reached the point where it is just a matter of a second, in the same way, you children, who are instruments for creation should become ready in one second.

²²So, is the powerful button of your awareness ready to such an extent that, as soon as you have the thought, you are able to become bodiless? ²³As soon as you have the thought, would you are able to stabilise in the elevated stage of a world benefactor for all?

²⁴Whilst stabilised in that stage would you be able to watch the scenes of destruction as a detached observer? ²⁵Is your button of awareness ready to such an extent that you would be able to go beyond all bodily attractions? ²⁶Could you go beyond the attraction of all relationships, physical possessions and sanskars? ²⁷Beyond the attractions of nature’s upheaval?

²⁸Could you stabilise in the elevated stage of an angel and distribute to all souls rays of peace and power?

²⁹Only when both buttons are ready to this extent can the final scene take place.

³⁰All the charts of this group emerged in the subtle region to be examined. ³¹In a physical army, there are all ranks of soldiers. ³²Some just go to the border; some go onto the battlefield and have to fight directly; some have to remain behind in order to sustain them.

³³The Director is the backbone. ³⁴In the same way, this group is of those who will go onto the field of service to serve everyone. ³⁵Victory or defeat depends on the soldiers who go onto the battlefield.

³⁶If those who go onto the battlefield are weak, if they don’t have their weapons and are afraid, the director can never gain victory.

³⁷This group is of servers who go onto the field of world benefit.

³⁸This group is courageous.

³⁹Do you have your weapon of the power to face? ⁴⁰Do you have enough power for everyone to experience, for everyone to see from your elevated character the image of BapDada?

⁴¹What do you think? ⁴²Are you a group of such embodiments of power?

⁴³Do you have the ornaments of all four subjects?

⁴⁴Are you the embodiments of power with two arms or are you those who have four arms?

⁴⁵The four ornaments symbolise the four subjects.

⁴⁶So, are you holding all your ornaments?

⁴⁷Or, are some of you only holding two ornaments and others only holding three ornaments? ⁴⁸Or, is it that when you take hold of one, you drop another?

⁴⁹So, do you understand the importance of this group?

⁵⁰You are the group who have to go onto the field of service.

⁵¹This means that you are the group of victorious images of support.

⁵²You images of support are strong, are you not?

⁵³You supports don’t shake, do you?

⁵⁴Baba saw that there was 75% in the subjects of knowledge and service.

⁵⁵You must now pay as much attention to the subjects of yoga and dharna so that you are able to hold all four ornaments. ⁵⁶Otherwise, the souls of the world will not be given a complete vision.

⁵⁷What special attention do you have to pay in order to hold onto these other two ornaments? ⁵⁸You are double servers; you go to work and you also do work for God.

⁵⁹You have been given double the service to do; one for the livelihood of your body and the other for the livelihood of your soul.

⁶⁰You have been given both types of service to perform according to BapDada’s directions. ⁶¹However, do you pay attention to giving equal time and energy to both types of service?

⁶²Do you keep the two sides of the scales equally balanced?

⁶³Is your needle accurate or is your balance without a needle?

⁶⁴The needle is shrimat.

⁶⁵When your needle of shrimat is accurate, both sides will remain equal.

⁶⁶This means that you will be finely balanced.

⁶⁷If your needle isn’t accurate, you cannot be balanced.

⁶⁸Some of you children pay more attention to one side than the other.

⁶⁹How?

⁷⁰They feel that they definitely have to fulfil their worldly responsibilities, whereas, in respect to their Godly responsibilities, they say that they will fulfil them.

⁷¹They say that their worldly responsibility definitely has to be fulfilled, whereas their godly responsibility will be fulfilled later.

⁷²This is why the weight on one side is heavier.

⁷³What is the result of that?

⁷⁴The weight holds them down, so that they cannot get up again.

⁷⁵The heavier side of the balance touches the ground and the lighter side rises.

⁷⁶Those who are well balanced will be able to go up, they won’t touch the ground.

⁷⁷However, those who touch the ground become influenced by the gravity of the earth.

⁷⁸Because of being burdened, they are unable to remain light whilst on Godly service.

⁷⁹Therefore, they do not become embodiments of success. ⁸⁰The burdens of their karmic accounts and the opinions of other people bring them down.

⁸¹They maintain the honour of the world they left behind and they forget that they have to maintain the honour of this confluence­aged world to which they now belong. ⁸²They constantly remain aware of having to maintain the honour of the world that is going to be destroyed.

⁸³It is only from time to time that they become embodiments of the awareness of the imperishable world. ⁸⁴Even though they are reminded that it is on the basis of this that the future world is being created, they still forget.

⁸⁵To maintain a balance between your household and your Godly interaction means to remain constantly light in both and be constantly successful.

⁸⁶In fact, you should change the word “household”.

⁸⁷As soon as you speak of your household, you become a householder.

⁸⁸Therefore, remember that you are not householders, but trustees.

⁸⁹Don’t consider your interaction to be of a household, but the interaction of trust.

⁹⁰What do you do when you become householders?

⁹¹What game do householders play?

⁹²When you become householders, you make many excuses.

⁹³You speak a great deal of the language of “If it is like this, then it can be like this.” ⁹⁴You say “It is like this.

⁹⁵It is like that” and in this way, begin to make the situation even bigger.

⁹⁶“You know that you will have to do this. ⁹⁷This one is like this.

⁹⁸This one is like that.”

⁹⁹You begin to try and teach Baba lessons.

¹⁰⁰When you become a trustee, you stop making excuses and start your stage of ascent.

¹⁰¹So, from today, do not consider yourself to be involved in any household interaction, but to interaction as a trustee.

¹⁰²Someone else is responsible and you are just an instrument. ¹⁰³When you bring about this transformation in your thoughts, then your words and actions will also be transformed. ¹⁰⁴Each of you in this group can perform great wonders.

¹⁰⁵Each of you can become a sample of a karma yogi and an easy yogi and thus become an instrument to inspire other souls to make this elevated contract.

¹⁰⁶Limited gurus have a disciple who would sit on that throne and glorify his guru.

¹⁰⁷Here, the Satguru has so many children seated on His heart­throne, and each one can perform such a great task. ¹⁰⁸BapDada considers each of you to be a serviceable child who can benefit the world and thus glorify the Father’s name.

¹⁰⁹Since one light (deepak) can light many and create a rosary of lights, each of you lights (deepaks) will bring about a festival of light in the whole new world.

¹¹⁰What does this group have to do?

¹¹¹Various groups have to serve various groups of souls and become images of support in various ways to inspire them to create an elevated life and attain salvation.

¹¹²Just as you are double foreigners, so you are also doubly knowledgeable and doubly serviceable.

¹¹³Therefore, you have to give double results.

¹¹⁴To those who are constantly free from all bondage; to the special showpieces in the showcase of the world; to the images of support who bring about world transformation; to those who uplift themselves and the world by following shrimat; to such unlimited world servers, to the unlimited servers, BapDada’s love, remembrance and namaste.

¹¹⁵Avyakt BapDada’s sweet versions to the doctors: ¹¹⁶This is a group of double doctors. ¹¹⁷Just as doctors are specialists in their special subject, in the same way, what special service have you spiritual doctors become instruments for?

¹¹⁸In the physical world, some are eye specialists, some are throat specialists, some are surgeons and others simply prescribe medicine. ¹¹⁹So what are the specialities in becoming a spiritual doctor?

¹²⁰To be able to cure someone’s illness of their old sanskars in a second by giving them drishti with your eyes, means to make them forget their illness for that time.

¹²¹Are you the doctors who have this speciality?

¹²²Just as you can cure their eyes, in the same way, just by giving them drishti, you should first be able to suppress and finish their old sanskaras and then make them peaceful at that moment.

¹²³Are you such specialist doctors? ¹²⁴This is what it means to become an eye doctor who can cure everyone by just giving them drishti.

¹²⁵Just as you can prescribe medicine to stop someone’s pain for a short time, so too, you should become an eye specialist who can make everyone well and content by giving them drishti.

¹²⁶You are not only the physical doctors but are also spiritual doctors. ¹²⁷To be a spiritual eye specialist means to give them medicine through your spiritual vision.