Avyakt murli for Monday 14 January 1980

गृहस्थ gr̥ihasth (9.37)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

trust (8.20)

डॉक्टरी ḍôkṭarī (8.16)

The medical profession, medicine.

injection (8.14)

Injection.

रूद्र माला rūdra mālā (6.94)

planning (6.73)

Planning.

doctor (6.71)

Doctor.

लोक lōk (6.50)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

बाज़ी bāzī (6.39)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

लाज़ lāz (6.28)

Shame.
Shyness, bashfulness, modesty.
Honour.

व्यवहार vyavahār (6.24)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पोतामेल pōtāmēl (6.20)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

operation (6.04)

Operation.

कांटा kāṇṭā (6.04)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

मैदान maidān (5.97)

button (5.97)

Button.

यंत्र yantra (5.96)

Machine, instrument, amulet, talisman, mystical diagram.

economy (5.91)

Economy.

प्रयोगशाला prayōgśhālā (5.57)

director (5.42)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

गृहस्थी gr̥ihasthī (5.32)

Domestic.
A household.
Householder.

engineer (5.32)

Engineer.

side (5.29)

Side.

वज़न vazan (5.18)

Weight.
Importance, value.

plat (4.86)

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

डरपोक ḍarpōk (4.86)

Coward, cowardly, timid.

बहाना bahānā (4.84)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

अलंकार alaṅkār (4.81)

Embellishment, ornament.
Figure of speech.

आधारमूर्त ādhārmūrt (4.72)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

धरती dhartī (4.52)

The Earth.
Earth, soil; land.

दर्द dard (4.48)

Pain, ache, affliction.

निर्वाह nirvāh (4.41)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

भुजा bhujā (4.38)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

कामी kāmī (4.38)

surgeon (4.38)

Surgeon.

औजार aujār (4.38)

Tool, instrument.

case (4.31)

Case.

hand (4.30)

Hand.

भाग bhāg (4.27)

Portion, part, fragment, fraction, share.
Luck.
Division.

दवाई davāī (4.20)

patient (4.17)

पैगम्बर paigambar (4.10)

'Message bearer', a prophet, A divine messenger.

industry (4.10)

Industry.

गद्दी नशीन gaddī naśhīn (4.10)

Installed on the throne, coronated.

idea (3.90)

सत्यवादी satyavādī (3.90)

Truthful, veracious, (one) who speaks the truth, a truthful person.

नाक nāk (3.75)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

commander (3.75)

Commander.

booking (3.75)

copy (3.74)

Copy.

घड़ी ghaṛī (3.70)

A watch, time-piece.
Moment.
An hour.

दबाना dabānā (3.63)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

बाहुबल bāhubal (3.62)

Strength of arm, bodily strength or vigour.

शिष्य śhiṣhya (3.62)

A learner, scholar, pupil, disciple.

show (3.60)

Show, display.

हमजिन्स hamjins (3.57)

plan (3.52)

Plan.

शफा śhaphā (3.51)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

महसूसता शक्ति mahsūstā śhakti (3.51)

Power of experience, power of perception, power of feeling.

लोक लाज़ lōk lāz (3.42)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

प्रदर्शनी pradarśhanī (3.41)

Exhibition.

left (3.34)

leave (3.34)

Leave.

आंख āṅkh (3.27)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पर्चा parchā (3.20)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

all-rounder (3.20)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

बीमारी bīmārī (3.18)

Illness, sickness, disease, ailment.

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

गोली gōlī (3.14)

A bullet.

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

chit-chat (3.14)

गुरू gurū (3.14)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

चार chār (3.11)

Four.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

भिखारी bhikhārī (2.99)

A beggar, a pauper.

निष्काम niṣhkām (2.98)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

समाप्ति samāpti (2.97)

The end, conclusion, termination.
Completion.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

variety (2.89)

Variety.

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

चारों chārō̃ (2.82)

The four, the whole four, all four.

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

जगना jagnā (2.71)

To wake up, to awaken.

group (2.69)

Group.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

serviceable (2.68)

Serviceable.

degree (2.66)

Level.
Social or official rank.
College degree.

बेहोश bēhōśh (2.66)

बाला bālā (2.64)

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निभाना nibhānā (2.62)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

इच्छुक ichchhuk (2.60)

announce (2.60)

To announce.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

बोझ bōjh (2.58)

Burden, load.

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

peace (2.50)

Peace.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

आकर्षण ākarṣhaṇ (2.50)

Attraction, charm, allurement.

कुम्भकरण kumbhakaraṇ (2.48)

दीपक dīpak (2.47)

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

ईश्वरीय īśhvarīy (2.44)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

right (2.44)

Right.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

बरोबर barōbar (2.42)

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

पदार्थ padārtha (2.38)

फ़र्ज farj (2.38)

Duty, obligation.

भेंट bhēṇṭ (2.36)

right hand (2.34)

Right hand. One who is a helpful member.

percentage (2.32)

Percentage.

backbone (2.29)

Backbone.

प्रजा prajā (2.28)

Subjects, public, people.

रूहानी rūhānī (2.21)

Spiritual.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

चन्द्रमा chandramā (2.19)

The moon.

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

department (2.18)

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सेना sēnā (2.15)

Army, the military.

भस्म bhasm (2.15)

Ash, cinders, calx.

lottery (2.15)

Lottery.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

too late (2.11)

Too late.

तैयार taiyār (2.11)

शुरू होना śhurū hōnā (2.10)

तैयारी taiyārī (2.10)

सहनशक्ति sahanśhakti (2.10)

हल्का halkā (2.09)

Light, cheap, thin, faint.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

काग़ज़ kāġaz (2.08)

Paper.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

बहादुर bahādur (2.06)

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

queue (2.04)

Queue.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

विश्व-परिवर्तन viśhva-parivartan (2.02)

ठीक ṭhīk (2.02)

Right, correct, exact, proper, true.
All right; precisely, accurately.

एक तरफ ēk taraph (2.01)

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

भूल जाना bhūl jānā (1.98)

area (1.98)

संख्या saṅkhyā (1.98)

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

सन्देश sandēśh (1.95)

Message.

emerge (1.94)

To emerge.

balance (1.94)

Balance.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

दृष्टि dr̥iṣhṭi (1.92)

Sight, view, vision, glance.
(Bābā) Vision, look.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

use (1.86)

Use.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

नामीग्रामी nāmīgrāmī (1.84)

जिम्मेवार jimmēvār (1.84)

निकालना nikālnā (1.84)

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

sample (1.82)

Sample, specimen, example.

last (1.82)

Last.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

double (1.81)

Double.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

नींद nīnd (1.78)

Sleep.

विजय vijay (1.78)

Conquest, victory, triumph.

काफी kāphī (1.77)

Enough, sufficient, adequate.

अलग alag (1.76)

Different, separate, apart, distinct.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

powerful (1.75)

Powerful.

ताकत tākat (1.74)

Power, force, strength, might.

मणका maṇkā (1.73)

देरी dērī (1.73)

Delay, lag.

वतन vatan (1.73)

Homeland, native country.

भक्त bhakt (1.72)

A devotee.

science (1.71)

Science.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

invention (1.71)

Invention.

वास्तव में vāstav mē̃ (1.70)

भेजना bhējnā (1.68)

धीरे dhīrē (1.68)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पास pās (1.61)

pass (1.61)

To pass.

निमन्त्रण nimantraṇ (1.61)

Invitation.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

गलना galnā (1.58)

result (1.57)

Result.

set (1.57)

Set

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चरित्र charitra (1.54)

Character.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

मुलाकात mulākāt (1.52)

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सफल saphal (1.50)

Successful, effective, fruitful.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

course (1.48)

Course.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

direct (1.46)

Direct.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

झलक jhalak (1.42)

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

silence (1.42)

Silence.

direction (1.39)

Direction.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सबूत sabūt (1.37)

सुन्दर sundar (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सबने sabnē (1.36)

चक्र chakra (1.36)

practical (1.36)

Practical.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

मजबूत majbūt (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

attention (1.32)

Attention.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

अनुसार anusār (1.30)

According to, in conformity with.

सफलता saphaltā (1.29)

Success, achievement.

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

हिलना hilnā (1.27)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

change (1.23)

Change.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

way (1.22)

Way.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अन्त ant (1.21)

End.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

स्मृति स्वरूप smr̥iti svarūp (1.19)

knowledgeful (1.17)

Knowledgeful.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हार hār (1.16)

हार hār (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

fast (1.16)

Fast.

ever ready (1.14)

Ever-ready.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

stage (1.14)

Stage.
(Bābā) State, condition.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

चलाना chalānā (1.11)

अथवा athavā (1.11)

Or.
That is.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हारना hārnā (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

चाहिए chāhiē (1.10)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (1.09)

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

राजा rājā (1.08)

King, monarch, prince.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

in (1.05)

In.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

zone (0.99)

Zone.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

समाप्त करना samāpt karnā (0.97)

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

second (0.96)

Second.

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

रोज़ rōz (0.93)

A day.
Everyday, daily.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (0.92)

Body.

I (0.90)

eye (0.90)

Eye.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

busy (0.89)

Busy.

बार bār (0.88)

Time, occasion.

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (0.88)

Confluence, union, meeting.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

नाम nām (0.85)

Name.

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

लगा lagā (0.83)

शब्द śhabd (0.82)

Word, term, sound.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमाल kamāl (0.81)

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

दो dō (0.76)

Two, 2.

संपर्क sampark (0.75)

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

chance (0.70)

Chance.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

पाना pānā (0.69)

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

दोनों dōnō̃ (0.68)

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लाना lānā (0.60)

बोल bōl (0.60)

आना ānā (0.60)

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

औरों aurō̃ (0.56)

(The) others.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

आगे āgē (0.52)

Ahead, in front of, before; in future.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

वैसा vaisā (0.49)

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

बोलना bōlnā (0.49)

To speak, to utter, to pronounce.
To bid.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

बन ban (0.46)

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

या yā (0.44)

Or, either.

साथ-साथ sāth-sāth (0.42)

सामने sāmnē (0.41)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

पहला pahlā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.39)

I. (personal pronoun)

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सकना saknā (0.36)

To can, to be able to.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

अगर agar (0.35)

If, if so be, in case, in the event of.

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

हम ham (0.28)

We.
(rustic form) I.

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.27)

Many, much.
Very.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.25)

Continue.

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.18)

(Relative pronoun) When.

अनुभव anubhav (0.17)

Experience.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.15)

To take.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझना samajhnā (0.13)

To understand.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.12)

Some, any, someone, anyone.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.12)

To give.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

Opposite, inimical, other, alien, higher.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (0.09)

her (0.09)

हरना harnā (0.09)

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

बाप bāp (0.09)

Father.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.08)

Say.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)