Avyakt murli for Thursday 8 October 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (63)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (33)
Key.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (29)
Father.
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (20)
No.
Not.
ब्रह्मा brahmā (19)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
और aur (18)
And.
Else.
Other.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (16)
Now.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (15)
To remain, to stay.
सदा sadā (15)
Always, perpetually, continually, ever.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (13)
To know, to become aware of, to perceive.
मनाना manānā (13)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शक्ति śhakti (13)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
जाना jānā (12)
To go, to depart, to lose, to flow.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आज āj (9)
Today.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
ऐसा aisā (8)
Such, of this type.
देना dēnā (8)
To give.
कि ki (8)
That (to report indirect speech, example he says that).
बन ban (7)
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (7)
Continue.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रावण rāvaṇ (7)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
कुमारी kumārī (6)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संपन्न sampann (6)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
आना ānā (5)
To come.
चाबी chābī (5)
Key.
जलाना jalānā (5)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
लगना lagnā (5)
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाण्डव pāṇḍav (5)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्वशक्तिवान sarvśhaktivān (5)
Who possesses all powers, omnipotent, all-powerful, almighty.
अष्टमी aṣhṭamī (4)
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दशहरा daśhaharā (4)
The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.
दिखाना dikhānā (4)
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जवाब javāb (4)
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कभी kabhī (4)
Sometime, ever.
कौन kaun (4)
interrogative pronoun. Who
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
के बाद kē bād (4)
After.
के लिए kē liē (4)
For, for the sake of.
क्यों kyō̃ (4)
Why.
क्योंकि kyōṅki (4)
Because, since.
मिलन milan (4)
Meeting, union, contact.
part (4)
Part.
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सीता sītā (4)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
उत्तर uttar (4)
Answer, reply.
North.
Later.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Hope, expectation.
Wish, desire.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाषा bhāṣhā (3)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
दुर्गा durgā (3)
हँसना hãsnā (3)
To laugh, to deride, to ridicule, to joke.
जब jab (3)
(Relative pronoun) When.
कब kab (3)
Interrogative adverb: When? At what time ?
खुशी khuśhī (3)
Joy, delight, happiness.
लहर lahar (3)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लकीर lakīr (3)
A line, lineament.
A streak, stripe.
लाना lānā (3)
मज़ा mazā (3)
Pleasure, relish, savour, taste, flavour, fun, jollity.
निकालना nikālnā (3)
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रश्न praśhna (3)
Question, query, interrogation, interpellation, problem.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Conversation of the soul with the soul or the supreme Soul.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबको sabkō (3)
sab + kō : everything, everyone.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (3)
To can, to be able to.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
शुभ śhubh (3)
Auspicious, good.
The good, well-being.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तीली tīlī (3)
A spoke.
Matchstick.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (3)
On, upon, above, upward, over.
विजय vijay (3)
Conquest, victory, triumph.
या yā (3)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (3)
Emphatic form of yah: this very.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्दर andar (2)
In, inside, within.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अष्ट aṣhṭ (2)
Eight, 8.
आत्मा ātmā (2)
The soul, the spirit, the self.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (2)
Many, much.
Very.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
भक्त bhakt (2)
A devotee.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
brotherhood (2)
C (2)
class (2)
Class.
दीपक dīpak (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
gate (2)
Gate.
get (2)
To get.
हां hā̃ (2)
Yes, yea.
हल्का halkā (2)
Light, cheap, thin, faint.
हर har (2)
हरना harnā (2)
her (2)
जगाना jagānā (2)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
(Interrogative pronominal adverb) How far, how long, to what degree.
कहना kahnā (2)
Say.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (2)
In front of, ahead of, before.
Towards.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कोई kōī (2)
Some, any, someone, anyone.
लगा lagā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मानना mānnā (2)
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नौ nau (2)
Nine.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पांव pāṅw (2)
Foot, leg.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सा sā (2)
संगम saṅgam (2)
Confluence, union, meeting.
सर्व sarv (2)
All ; whole, entire, complete.
शस्त्र śhastra (2)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
Holding or taking weapons, armed.
An armed person.
see (2)
See.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (2)
Stage.
(Bābā) State, condition.
सूरत sūrat (2)
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरह tarah (2)
train (2)
Train.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वतन vatan (2)
Homeland, native country.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
आधा ādhā (1)
Half.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि काल ādi kāl (1)
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
अगर agar (1)
If, if so be, in case, in the event of.
आह्वान āhvān (1)
A call, summons, invocation, citation.
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
अल्प alp (1)
A little, small, minute, short, few.
अनुभव anubhav (1)
Experience.
Wonder, surprise, astonishment.
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
अशोक aśhōk (1)
अवश्य avaśhya (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बचना bachnā (1)
बदल badal (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बार bār (1)
Time, occasion.
बारी bārī (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बोझ bōjh (1)
Burden, load.
बोल bōl (1)
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चतुर chatur (1)
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
दीवाली dīvālī (1)
(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.
दोनों dōnō̃ (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
extra (1)
Extra.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हम ham (1)
We.
(rustic form) I.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हज़ार hazār (1)
Thousand, 1000.
इच्छा ichchhā (1)
Wish, desire, will.
इन्तजार intjār (1)
Wait.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जगना jagnā (1)
To wake up, to awaken.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीवन jīvan (1)
Life, animation, existence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (1)
Step, pace, footstep.
काग़ज़ kāġaz (1)
Paper.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काहे kāhē (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायम kāyam (1)
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के बाहर kēbāhar (1)
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
Someone, anyone, any.
late (1)
Late.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मैं maĩ (1)
I. (personal pronoun)
mail (1)
majority (1)
Majority.
male (1)
Male.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मना manā (1)
माना mānā (1)
(it) Means, that is.
master (1)
Master.
माशूक māśhūk (1)
A beloved.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Idol, statue, image.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पंछी pañchhī (1)
A bird.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
plan (1)
Plan.
प्रभाव prabhāv (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
पूर्ण pūrṇ (1)
रहाना rahānā (1)
To make stay, to make remain.
रहस्य rahasya (1)
Secret, mystery, secrecy.
राजतिलक rājtilak (1)
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
Kingdom of Rāvaṇ.
result (1)
Result.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
समझना samajhnā (1)
To understand.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
Related, connected, affiliated.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (1)
Second.
सेना sēnā (1)
Army, the military.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिवाए sivāē (1)
Except, but, with the exception (of).
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
शोक śhōk (1)
Sorrow, grief, sadness.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Good feeling, auspicious feeling.
सुखी sukhī (1)
Happy, contented.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
तलाक talāk (1)
Divorce, repudiation.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
time (1)
Time.
तीन-चार tīn-chār (1)
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तुम tum (1)
You (between equals).
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
व va (1)
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वंश vanśh (1)
Lineage, race, family, clan, dynasty.
A bamboo.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
The atmosphere.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
wonderful (1)
Wonderful.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.