Avyakt murli for Wednesday 14 October 1981

मनरस manras (9.52)

चाबी chābī (7.75)

Key.

कनरस kanras (6.94)

भाग्यशाली bhāgyaśhālī (6.33)

भोजन bhōjan (6.23)

Food, victuals, dish of food, meal.

विधाता vidhātā (6.05)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

ग्रहचारी grahachārī (5.94)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

भाग्य विधाता bhāgya vidhātā (5.20)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

अल्पज्ञ alpagya (5.18)

पद्मापद्म padmāpadma (5.09)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

सौभाग्यशाली saubhāgyaśhālī (5.07)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

भण्डारा bhanḍārā (4.91)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

ताला tālā (4.81)

Lock.

हज़म hazam (4.81)

adopt (4.38)

To take something or someone as one’s own.

उल्टा ulṭā (4.28)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पाया pāyā (4.25)

कमल kamal (4.24)

तकदीर takdīr (4.15)

Fate, destiny.

पदम padam (3.99)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आदमी ādmī (3.93)

A man, human being.

चौकीदार chaukīdār (3.90)

A watchman, guard, local policeman.

end (3.90)

End.

उल्टी ulṭī (3.90)

खण्डित khaṇḍit (3.86)

राज्यभाग्य rājyabhāgya (3.83)

कमाई kamāī (3.66)

Earnings.

surname (3.62)

Surname, family name.

पुष्प puṣhp (3.54)

Flower.

शिवकुमार śhivkumār (3.51)

निराकार nirākār (3.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

कमाना kamānā (3.48)

To earn, to acquire, to get.
To accumulate, to save.

कर्मक्षेत्र karmkṣhētr (3.42)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

ओर ōr (3.39)

Side, direction.

खुलना khulnā (3.37)

To open.
To be uncovered.
To be untied.
To start.
To clear.

left (3.34)

leave (3.34)

Leave.

ब्रह्माकुमार brahmākumār (3.26)

Son of Brahmā.

queue (3.23)

Queue.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

स्वदर्शन svadarśhan (3.08)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

वंशी vanśhī (3.08)

Belonging to the lineage, dynasty, clan of.

निवारण nivāraṇ (3.07)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

बतलाना batlānā (2.98)

To explain, tell.
To talk, converse.

combined (2.98)

Combined.

खुला khulā (2.96)

व्यक्तिगत vyaktigat (2.94)

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

कुमारी kumārī (2.89)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

परचिन्तन parchintan (2.86)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

checking (2.82)

Checking.

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

उत्पत्ति utpatti (2.82)

ताजा tājā (2.79)

Fresh, new, recent.

स्वचिन्तन svachintan (2.79)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

बदला badlā (2.69)

धक्का dhakkā (2.69)

माँ mā̃ (2.68)

Mother.

खजाना khajānā (2.67)

Treasure.
Treasury, repository.

degree (2.66)

Level.
Social or official rank.
College degree.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

सुल्टा sulṭā (2.63)

Straight, direct.

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सुबह subah (2.58)

Morning, dawn.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

विधि vidhi (2.53)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बदलाना badlānā (2.53)

To change, to modify, to transform.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

के बजाए kē bajāē (2.50)

In place of, in lieu of, instead of.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बिठाना biṭhānā (2.46)

bank (2.44)

Bank.

वेला vēlā (2.42)

Time, hour.

रोज़ rōz (2.41)

A day.
Everyday, daily.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

वासी vāsī (2.16)

A dweller, an inhabitant.

समर्थ samarth (2.14)

Capable, competent.
Powerful.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

अन्जान anjān (2.12)

Ignorant.

कमजोरी kamjōrī (2.11)

Weakness, feebleness ; deficiency ; debility.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

आयु āyu (2.08)

connection (2.08)

Connection.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

special (2.00)

Special.

touch (1.98)

Touch.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

guarantee (1.95)

Guarantee.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

way (1.94)

Way.

ब्रह्मा brahmā (1.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

दासी dāsī (1.89)

Maid (female servant).

व्यक्ति vyakti (1.88)

भूलना bhūlnā (1.87)

To forget.

कदम kadam (1.87)

Step, pace, footstep.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

knowledgeful (1.86)

Knowledgeful.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

सिवाए sivāē (1.83)

Except, but, with the exception (of).

आजकल करना ājkal karnā (1.77)

सब कुछ sab kuchh (1.77)

Everything, all.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

शब्द śhabd (1.73)

Word, term, sound.

भेजना bhējnā (1.68)

भाग्यवान bhāgyavān (1.68)

खोना khōnā (1.66)

To lose, to squander.

तन tan (1.63)

Body.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

आधा ādhā (1.62)

Half.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

अल्पकाल alpkāl (1.59)

Short term.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

check (1.58)

Check.

इस समय is samay (1.58)

At this time, now.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

हाज़िर hāzir (1.57)

Present, ready.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

right (1.54)

Right.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

double (1.52)

Double.

अमूल्य amūlya (1.50)

Priceless, invaluable.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

खिलाना khilānā (1.47)

To feed.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

direct (1.46)

Direct.

माया māyā (1.45)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वरदाता vardātā (1.41)

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

full (1.39)

Full.

मिलन milan (1.39)

Meeting, union, contact.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अनुसार anusār (1.30)

According to, in conformity with.

के बाद kē bād (1.29)

After.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बजाए bajāē (1.28)

In place.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

साकार, साकारी sākār, sākārī (1.26)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

इच्छा ichchhā (1.22)

Wish, desire, will.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

पाना pānā (1.22)

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बारी bārī (1.20)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पढ़ाई paṛhāī (1.18)

Study, education, learning.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

title (1.12)

Title.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

धन dhan (1.11)

Wealth, riches, money.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.11)

Burden, load.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

chance (1.11)

Chance.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

नाम nām (1.08)

Name.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

number (1.07)

Number.

सफलता saphaltā (1.07)

Success, achievement.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

फ़र्क fark (1.05)

Difference, distinction, distance.

हल्का halkā (1.05)

Light, cheap, thin, faint.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

knowledge (0.99)

Knowledge.

कई kaī (0.98)

Several, sundry, divers, some, some few.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

जन्मना janamnā (0.92)

To be born.

गायन gāyan (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलाना chalānā (0.88)

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भक्त bhakt (0.86)

A devotee.

लगाना lagānā (0.86)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बाबा bābā (0.86)

Father.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.84)

To sleep.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

लगा lagā (0.83)

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्रकार prakār (0.81)

Manner, way.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्यों kyō̃ (0.78)

Why.

व va (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

दोनों dōnō̃ (0.77)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

सम्बन्ध sambandh (0.74)

Connection, relationship.

teacher (0.73)

Teacher.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

part (0.66)

Part.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कारण kāraṇ (0.65)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सा sā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बन ban (0.62)

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पास pās (0.58)

pass (0.58)

To pass.

शरीर śharīr (0.57)

Body.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (0.51)

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

वा vā (0.47)

Or.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

मैं maĩ (0.45)

I. (personal pronoun)

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

सकना saknā (0.43)

To can, to be able to.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पहला pahlā (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

हम ham (0.41)

We.
(rustic form) I.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

लगना lagnā (0.36)

सिर्फ sirph (0.36)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

her (0.33)

हर har (0.33)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हरना harnā (0.32)

खुशी khuśhī (0.31)

Joy, delight, happiness.

वैसा vaisā (0.31)

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (0.25)

Continue.

या yā (0.25)

Or, either.

यही yahī (0.24)

Emphatic form of yah: this very.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

लाना lānā (0.23)

दिखाना dikhānā (0.22)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

के लिए kē liē (0.21)

For, for the sake of.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.20)

(Relative pronoun) When.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बाप bāp (0.17)

Father.

अनुभव anubhav (0.17)

Experience.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.16)

To take.

आज āj (0.13)

Today.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.13)

Some, any, someone, anyone.

बहुत bahut (0.13)

Many, much.
Very.

सदा sadā (0.12)

Always, perpetually, continually, ever.

कहना kahnā (0.12)

Say.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.10)

interrogative pronoun. Who

समझना samajhnā (0.09)

To understand.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.07)

To give.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.05)

Opposite, inimical, other, alien, higher.

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

कि ki (0.02)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)