Avyakt murli for Tuesday 12 January 1982

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (51)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (38)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (27)

To do.
Also used after a transitive English verb to conjugate.

आत्मा ātmā (24)

The soul, the spirit, the self.

को kō (21)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ऐसा aisā (20)

Such, of this type.

K (20)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (18)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (17)

Key.

ही hī (14)

Emphatic particle with a sense of exclusion : only.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (13)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

स्वरूप svarūp (13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनेक anēk (11)

'not one'. Many, several, various, much, abundant.

attention (11)

Attention.

से sē (10)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

सदा sadā (9)

Always, perpetually, continually, ever.

श्रेष्ठ śhrēṣhṭha (9)

The best, good, excellent, superior.

यह yah (9)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (8)

And.
Else.
Other.

बापदादा bāpdādā (8)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

tension (8)

Tension.

भी bhī (7)

Inclusive emphatic particle: too, also, even.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

बच्चा bachchā (6)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

January (6)

January.

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विश्व viśhva (6)

The world, universe.

बाप bāp (5)

Father.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

समाप्त करना samāpt karnā (5)

समर्थ samarth (5)

Capable, competent.
Powerful.

स्मृति smr̥iti (5)

Memory, remembrance.
Books of traditional code of Hindu law.

तरफ taraph (5)

Side, direction.
Towards.

वा vā (5)

Or.

याद-प्यार yād-pyār (5)

Yād and pyār: remembrance and love, remembrance and affection.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

ढूँढना ḍhūṇḍhnā (4)

To seek, search for.

जाना jānā (4)

To go, to depart, to lose, to flow.

खींचना, खैंचना khīñchnā, khaiñchnā (4)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

फरिश्ता phariśhtā (4)

An angel, a divine messenger.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझना samajhnā (4)

To understand.

अब ab (3)

Now.

अचल achal (3)

Immovable, immobile, stationary, motionless, still, firm.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आना ānā (3)

To come.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (3)

To give.

दिलाना dilānā (3)

To cause to be given, to cause to be handed over.

दिवस divas (3)

Day.

हलचल halchal (3)

Commotion, hustle.
Agitation, movement.

हर har (3)

हरना harnā (3)

her (3)

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मुक्ति mukti (3)

Liberation, freedom; deliverance.
Final deliverance, salvation.

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (3)

All ; whole, entire, complete.

स्वतः svataḥ (3)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उड़ना uṛnā (3)

To fly.
To fade, to get dim, to vanish.
To explode.

वह vah (3)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

याद yād (3)

Remembrance, recollection, memory.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आज āj (2)

Today.

आकारी, आकार ākārī, ākār (2)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अलबेलापन albēlāpan (2)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

अशान्ति aśhānti (2)

Restlessness, anxiety.

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहुत bahut (2)

Many, much.
Very.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (2)

बार bār (2)

Time, occasion.

चलना chalnā (2)

Continue.

चारों ओर chārō̃ ōr (2)

On all sides, all around, everywhere.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हम ham (2)

We.
(rustic form) I.

जीवनमुक्ति jīvanmukti (2)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (2)

interrogative pronoun. Who

के लिए kē liē (2)

For, for the sake of.

के निमित्त kē nimitt (2)

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (2)

Because, since.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं nahī̃ (2)

No.
Not.

नींद nīnd (2)

Sleep.

निर्बल nirbal (2)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पांव pāṅw (2)

Foot, leg.

पर par (2)

Opposite, inimical, other, alien, higher.

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

पीछे pīchhē (2)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रकार prakār (2)

Manner, way.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सत्य satya (2)

True, veritable.
Veracity, truth, verity.

science (2)

Science.

स्मृति दिलाना smr̥iti dilānā (2)

To remind.

सोना sōnā (2)

To sleep.

स्वयं svayã (2)

sweet home (2)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

ठिकाना ṭhikānā (2)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

तीर्थ tīrth (2)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

उद्धार uddhār (2)

Deliverance, salvation, redemption, riddance, restoration, uplift.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

वतन vatan (2)

Homeland, native country.

way (2)

Way.

अध्याय adhyāy (1)

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

आजकल ājkal (1)

Nowadays, these days.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अनुभव anubhav (1)

Experience.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

औरों aurō̃ (1)

(The) others.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

चलाना chalānā (1)

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

combined (1)

Combined.

चुम्बक chumbak (1)

A magnet.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरे तरफ dūsrē taraph (1)

एक ēk (1)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

एक तरफ ēk taraph (1)

follow father (1)

To follow the Father (there is no article in hindi).

गंदगी gandgī (1)

gate (1)

Gate.

get (1)

To get.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हिलना hilnā (1)

in (1)

In.

इस समय is samay (1)

At this time, now.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जब jab (1)

(Relative pronoun) When.

जादू jādū (1)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जगना jagnā (1)

To wake up, to awaken.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जन्म-जन्मान्तर janma-janmāntar (1)

जानना jānnā (1)

To know, to become aware of, to perceive.

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहना kahnā (1)

Say.

कई kaī (1)

Several, sundry, divers, some, some few.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के आगे kē āgē (1)

In front of, ahead of, before.

खिंचना khiñchnā (1)

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कि ki (1)

That (to report indirect speech, example he says that).

किचड़ा, कीचड़ kichṛā, kīchaṛ (1)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुम्भकरण kumbhakaraṇ (1)

लाना lānā (1)

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मिलन milan (1)

Meeting, union, contact.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नमस्ते namastē (1)

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

पहुंचना pahuñchnā (1)

To reach, to arrive.

परेशान parēśhān (1)

Bothered, worried, troubled, harassed.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

परिवर्तित parivartit (1)

Changed.
Exchanged.
Transformed.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पावन बनाना pāvan banānā (1)

power (1)

Power.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.