Avyakt murli for Thursday 8 April 1982

⁰> > 08-04-82 Om Shanti Avyakt Bapdada Madhuban

¹The renunciation of lokik and alokik relationships.

²Today, BapDada is seeing His special souls who are great donors and bestowers of blessings.

³The basis of becoming a great donor and bestower of blessings is to become great renunciate. ⁴Without becoming a great renunciate, you cannot become a great donor or a bestower of blessings. ⁵To be a great donor means to be someone who gives selflessly to other souls all the treasures he has received.

⁶Only souls who are beyond selfishness can become great donors.

⁷A bestower of blessings will constantly experience himself to be full of the treasures of virtues, powers and knowledge. ⁸He will constantly have elevated and pure wishes for all souls and will always have the elevated desire to benefit all souls. ⁹Only those who have such elevated desires are constantly spiritually merciful and generous-hearted can become bestowers of blessings.

¹⁰For this, it is necessary to become a great renunciate.

¹¹You have been told the definition of renunciation. ¹²The first renunciation is the renunciation of the consciousness of your body.

¹³The second is the renunciation of the connections of the body.

¹⁴The first connection of the body is with the physical senses. ¹⁵The second step is to become a conqueror of the senses and to become someone with all rights over them.

¹⁶You have also been given a clear explanation of this.

¹⁷The third aspect is of the relations of people with your body. ¹⁸Both lokik and alokik relations are included in this.

¹⁹You have to be a great renunciate in both these types of relations, that is, you have to be a destroyer of attachment.

²⁰The sign of being a destroyer of attachment in both types of relations is that there will neither be dislike for anyone, nor will there be attachment to or dependence on anyone.

²¹If you dislike anyone, then the defects of that person, or actions that you don’t like performed by that one, will repeatedly disturb your intellect. ²²Even against your conscious wish, you will automatically have wrong ideas about that person in your thoughts, words, and dreams.

²³You will try to remember the Father, but that soul will appear in front of you.

²⁴Similarly, for a soul to whom you are attached or dependant upon in your heart, they will automatically attract you, even against your conscious wish.

²⁵That soul will attract your intellect with his virtues or love, and a soul you dislike, will disturb your intellect because of your selfish motives not being fulfilled.

²⁶Until those selfish motives are fulfilled, the karmic account of opposing that soul in your thoughts and actions will continue.

²⁷The seed of dislike is a royal form of a selfish motive, and that is, "Should do!" (karna chahiye).

²⁸"This one should do this. ²⁹He shouldn’t do that! ³⁰This should happen!”

³¹In this way desire of what you want to happen forges a wasteful relationship with that soul.

³²Because of constantly having wasteful thoughts for a soul you dislike, you spin the discus of looking at others.

³³This wasteful relationship will not even allow you to become a destroyer of attachment.

³⁴There wouldn't be love out of love, but out of force.

³⁵What do you then say? ³⁶“I’m so fed up!”

³⁷Of course the intellect would be pulled by whoever is making you fed up.

³⁸Your time will be wasted in that, your intellect will be wasted in that and your powers will be wasted in that.

³⁹Therefore, the first one is this relationship.

⁴⁰The second one is attachment or dependence on the basis of perishable love or attainment or because someone has become a temporary support for you.

⁴¹This too pulls your intellect towards itself, in terms of both lokik and alokik relationships.

⁴²In lokik life, when you receive love, support or attainments from bodily relationships, you have special attachment for those people.

⁴³Then, you make effort to break away from that attachment, and you aim to stop your intellect being pulled by them in any way.

⁴⁴After you let these go, it is these same things with alokik relationships that pull your intellect, that is, they easily make your intellect depend on them.

⁴⁵These too are relationships with bodily beings.

⁴⁶When you experience a problem in life, or there is some confusion in your heart, even against your comscious wish, you will only remember the soul who has given you some temporary support, someone who has given you some temporary attainment or a soul to whom you have attachment.

⁴⁷You won't remember the Father.

⁴⁸Then, once again, what do the souls who have such attachment think and say in order to justify themselves and defend themselves? ⁴⁹That the Father is incorporeal and subtle; that someone is definitely needed in the corporeal form!

⁵⁰However, you forget that if you have the relationship of all attainments with the one Father, that if you experience all relationships and you trust and have very firm faith in the Bestower of Support, then, although BapDada is incorporeal and subtle, He is bound to you in the bond of love.

⁵¹He gives you the feeling of the corporeal form.

⁵²What is the reason why you don’t experiencing this?

⁵³Through knowledge, you have understood that you have to have all relationships with the one Father, but you haven't brought all of those relationships into your practical life.

⁵⁴This is why you are unable to experience all relationships in a practical way.

⁵⁵Since, on the path of devotion, the most elevated devotee, Meera, didn’t just have a vision, but also had a practical experience, then can’t the children, who are embodiments of knowledge, the direct children of the Ocean of Knowledge, experience through the corporeal form, the One who is the basis of all attainments, the Father, the Bestower of Support?

⁵⁶So, why do you put aside the Almighty Authority and make souls, who are numberwise in their capacity, your support?

⁵⁷Therefore, you must also keep this very deep account of karma in your intellect.

⁵⁸The account of karma is very deep. ⁵⁹You must understand this.

⁶⁰When you take some temporary support from a soul, or you make someone the basis of your attainment, then, because your intellect is dependent on that soul, instead of your becoming karmateet, a bondage of karma is created.

⁶¹One gave and the other one took, and there was thereby an exchange of a soul with another soul.