Avyakt murli for Sunday 18 April 1982

⁰> > 18-04-82 Om Shanti Avyakt Bapdada Madhuban

¹Maintain the honour of the highest-on-high Brahmin clan.

²Today, BapDada, is seeing all the elevated souls who have total love for Baba and the pure desire to have a meeting with Him. ³It is only at this time that BapDada has to give children the practical fruit of their pure desire to have a meeting with Him.

⁴One cannot receive the fruit of a direct personal meeting as a fruit of the pure devotion.

⁵However, once there is the recognition, that is, once the relationship between Father and child is forged on the basis of knowledge, then on the basis of that relationship, on the basis of their right, the Father has to give the children who are the embodiment of knowledge the fruit of their good wishes, their pure feelings filled with knowledge and their pure desire to have a meeting.

⁶Today, BapDada has come amongst you children in order to meet you souls who desire to meet the Father on the basis of being knowledge-full. ⁷Many Brahmin souls consider themselves to be weak in becoming brave soldiers (mahavirs), in becoming those who are the embodiment of power and who become victorious and have that much courage in themselves.

⁸However, because of one speciality they do come into the list of special souls. ⁹What is that speciality?

¹⁰It is that they like the Father and that they also like this elevated life. ¹¹The selfless love in the gathering of the Brahmin family attracts the mind.

¹²The speciality is that they have found Baba, the family, the destination of purity and the easy support to create an elevated life. ¹³On this basis, they are continuing to move along with the pure desire to have a meeting and with the support of love, because it is on the basis of Brahmins becoming deities that they definitely claim a right to a deity status.

¹⁴The golden age is called the age of deities.

¹⁵No matter whether someone is a king or a subject, the religion is still the deity religion, because when the highest-on-high Father makes you His child, every child of His claims a right to his inheritance of heaven, his right to become a deity as his birthright.

¹⁶To become a Brahma Kumar or Brahma Kumari means to have the special imperishable stamp of claiming a right to the inheritance of heaven.

¹⁷Out of everyone in the whole world, only a few souls emerge who claim such a right.

¹⁸This is why you mustn't consider your becoming a Brahma Kumar or Kumari to be something ordinary.

¹⁹To become a Brahma Kumar or Kumari is in itself a speciality and because of this speciality you come into the list of special souls.

²⁰This is why to become a Brahma Kumar or Kumari means to belong to the Brahmin world and the Brahmin family.

²¹If after becoming a Brahma Kumar or Kumari, there is any ordinary activity, then not only would you cause a loss to yourself, but, because you are not Brahma Kumars and Kumaris alone by yourselves, but are members of the Brahmin family, so you would therefore also accumulate the burden of defaming the Brahmin family.

²²It is the duty of every Brahmin to maintain the honour of the Brahmin world.

²³You pay so much attention to fulfilling the worldly code of conduct.

²⁴Sometimes, even the worldly code of conduct deprives you of becoming multimillionaires.

²⁵You yourselves have this experience and you say that you want to do this very much, but that you also have to fulfil your responsibility to people.

²⁶You say this, do you not?

²⁷Therefore, you know very well how that world deprives you of the attainment of many births, how it makes your present diamond-like life into the life of a worthless shell, and yet in spite of that you pay so much attention to giving your time and energy to fulfilling the responsibility of that worldly code of conduct.

²⁸So, does this Brahmin code of conduct not have any importance?

²⁹In fulfilling the responsibility to that world, you let go of your religion, that is, what you have imbibed, and the elevated action of remembrance; you let go of both your dharma and karma.

³⁰Sometimes you let go of the precaution of having a special attitude, which means you let go of your religion. ³¹Sometimes you let go of the religion of having pure vision.

³²Sometimes you let go of the religion of eating pure food.

³³Then you make up many stories in order to justify yourself.

³⁴What do you then say? ³⁵That you have to do that.

³⁶A slight weakness makes you renounce your religion and action for all time.

³⁷Even in the physical family, what is someone who renounces his religion and action considered to be?

³⁸Do you know that?

³⁹This is not the religion and action of an ordinary family!

⁴⁰This is the Brahmin family of the top-knot.

⁴¹So, of which world and clan are you going to fulfil the responsibility?

⁴²You even confess very good things: I didn't want to do that, but I did it to please someone!

⁴³Is it possible that non-knowledgeable souls can remain permanently happy?

⁴⁴You renounce your elevated action and religion because of souls who sometimes remain happy and sometimes become upset. ⁴⁵Those who don't have this religion don't belong to the Brahmin world.

⁴⁶You pleased a few souls, but you also disobeyed the directions of the Almighty Father!

⁴⁷So what did you attain and what did you lose?

⁴⁸The world that is already finished!

⁴⁹The firewood for the funeral pyre has been collected from everywhere with great force.

⁵⁰Firewood means the preparations.

⁵¹The more you think that you will take away these sticks and finish all the preparations, the higher the stack of firewood becomes.

⁵²When you burn a fire at holika then, together with the adults, even little children go and fetch firewood.

⁵³They even fetch firewood from their own home because they have that interest.

⁵⁴Therefore, nowadays, even small towns are co-operating with great interest.

⁵⁵So, in order to observe the codes of conduct of such a world, you forget the codes of conduct of your imperishable world of Brahmins who are to become deities!

⁵⁶You perform such wonders!

⁵⁷Is this fulfilling your responsibility or is it losing?

⁵⁸Therefore, keep the codes of conduct of the Brahmin world in your awareness.

⁵⁹Some children are very clever: they want to observe the code of conduct of the old world, but also want to become elevated in the Brahmin world.

⁶⁰BapDada says: You may fulfil your responsibility of the code of conduct of your worldly family; you are not forbidden to do that. ⁶¹However, to fulfil that by letting go of your religion and action is wrong.

⁶²And what cleverness do you show?

⁶³You think that no one is going to know, that the Father Himself says that He is not Janijananhar (One who knows everything), that what do the instrument souls know?

⁶⁴This continues all the time! ⁶⁵And you move along in this way and even come to Madhuban!

⁶⁶You give a little co-operation and on the basis of that co-operation you even buy yourself a very good title of becoming a server.

⁶⁷However, you then lose your elevated title for every birth, the imperishable title of being complete with all virtues, sixteen celestial degrees complete, completely viceless.

⁶⁸Therefore this is not giving co-operation, but taking the burden of the deceit of being one thing inside and something else outside.

⁶⁹Instead of being a co-operative soul, you become one who carries a burden.

⁷⁰No matter how much you make yourself move along (chalana) with that cleverness, that is not making yourself move along, but crying out (chilana).

⁷¹Don’t think that this centre is a place of the instrument souls.

⁷²You may fool souls but, in front of God, a hundred thousand-fold is definitely accumulated for every action in the account of every soul.

⁷³You cannot fool yourself in this account.

⁷⁴This is why BapDada feels mercy for such clever children.

⁷⁵Nevertheless, because once you have said “Father” He constantly continues to give you teachings for your benefit.

⁷⁶Constantly fulfil the code of conduct of the Brahmin world.

⁷⁷BapDada is beyond every action and its fruit.

⁷⁸At this time even Brahma Baba has this stage.

⁷⁹Later he will have karmic accounts, but at this time he is equal to the Father.

⁸⁰This is why whatever each one of you does, you do that for yourself.

⁸¹The Father is the Bestower.

⁸²Since you yourself do everything and you receive the fruit of that, then what should you do?

⁸³Seeing the variety of games of the children from the subtle region, BapDada smiles.

⁸⁴Achcha.

⁸⁵To those who are the lamps of the Brahmin clan, to those who are loving and co-operative with true love; to those who attain elevated fruit for all time, to the loving souls who sacrifice all the temporary attainments out of true love for the true Father, to the elevated souls, BapDada’s love, remembrance and namaste.

⁸⁶Become a karma yogi and experience the stage of being free from the bondage of karma. ⁸⁷Whilst performing every action, do you experience yourselves to be loving and detached souls who are beyond the bondage of karma and loving to the Father?

⁸⁸Those who perform every action as a karma yogi never have any bondage of karma. ⁸⁹They constantly remain free from bondage and accurately linked in yoga.

⁹⁰A karma yogi never comes under the influence of the good or bad actions of anyone.

⁹¹It should not be that when you come into connection with someone who performs good actions you become happy, and that when you come into connection with someone who doesn’t perform good actions, you become angry or you become jealous or dislike them.

⁹²That too is a bondage of karma.

⁹³No matter what others souls who come in front of a karma yogi are like, such a soul will always remain loving and detached.

⁹⁴Through knowledge you would know that that is his part at present.

⁹⁵To dislike someone who dislikes everything is also a bondage of karma.

⁹⁶Those who have such bondage of karma cannot remain constant.

⁹⁷They will sometimes experience one thing and sometimes experience something else at other times. ⁹⁸Therefore, become a detached observer and see those who are good whilst considering them to be good, and be merciful and, as a detached observer, see those who are bad with the mercy and good wishes of wanting to transform them.

⁹⁹This is known as being beyond the bondage of karma.

¹⁰⁰The meaning of knowledge is understanding.

¹⁰¹So what is it the understanding of? ¹⁰²The understanding of being free from the bondage of karma is knowledge.

¹⁰³A knowledgeable soul will never be under the influence of any bondage.

¹⁰⁴He will always be detached.

¹⁰⁵It should not be that sometimes you are detached and sometimes you are affected a little by others.

¹⁰⁶Keep the aim of constantly being a conqueror of sinful actions.

¹⁰⁷You have to become a conqueror of the bondage of karma.

¹⁰⁸By practising this over a long period of time, you will be able to receive a reward for a long period of time.

¹⁰⁹And you will also have very unique experiences now.

¹¹⁰Therefore, become constantly detached and constantly loving.

¹¹¹This is the stage of being free from the bondage of karma, equal to the Father.

¹¹²BapDada speaking to the senior sisters: ¹¹³What group would you call this group?

¹¹⁴In the beginning you all had your own names, so what name should you be given now?

¹¹⁵Those who constantly stay in the company of the Father and who are constantly the Father's right hands.

¹¹⁶This is such a group, is it not? ¹¹⁷How can BapDada carry out such a huge task of establishment without arms?

¹¹⁸Therefore, you are the special arms for the task of establishment. ¹¹⁹The right hands are the special arms.

¹²⁰BapDada always calls the original jewels real gold.

¹²¹All of you original jewels are playing a special part on the world stage.

¹²²BapDada is pleased to see the special part of every special soul. ¹²³There is a variety of roles of everyone.

¹²⁴They cannot all be the same. ¹²⁵However, this much is certain, that the original jewels have a special part according to the drama.

¹²⁶Each of you jewels has a particular speciality, on the basis of which you are moving forward and will constantly continue to do so. ¹²⁷You yourselves as well as others know what that speciality is.

¹²⁸Nevertheless, all of you are special souls full of specialities. ¹²⁹BapDada gives a hundred thousand-fold congratulations to such original jewels because, from the beginning, you have tolerated so much being instruments to bring growth in the task of establishment of the corporeal form.

¹³⁰The seed of your power of tolerance has created this fruit.