Avyakt murli for Sunday 18 April 1982

⁰> > 18-04-82 Om Shanti Avyakt Bapdada Madhuban

¹Maintain the honour of the highest-on-high Brahmin clan.

²Today, BapDada, is seeing all the elevated souls who have total love for Baba and the pure desire to have a meeting with Him. ³It is only at this time that BapDada has to give children the practical fruit of their pure desire to have a meeting with Him.

⁴One cannot receive the fruit of a direct personal meeting as a fruit of the pure devotion.

⁵However, once there is the recognition, that is, once the relationship between Father and child is forged on the basis of knowledge, then on the basis of that relationship, on the basis of their right, the Father has to give the children who are the embodiment of knowledge the fruit of their good wishes, their pure feelings filled with knowledge and their pure desire to have a meeting.

⁶Today, BapDada has come amongst you children in order to meet you souls who desire to meet the Father on the basis of being knowledge-full. ⁷Many Brahmin souls consider themselves to be weak in becoming brave soldiers (mahavirs), in becoming those who are the embodiment of power and who become victorious and have that much courage in themselves.

⁸However, because of one speciality they do come into the list of special souls. ⁹What is that speciality?

¹⁰It is that they like the Father and that they also like this elevated life. ¹¹The selfless love in the gathering of the Brahmin family attracts the mind.

¹²The speciality is that they have found Baba, the family, the destination of purity and the easy support to create an elevated life. ¹³On this basis, they are continuing to move along with the pure desire to have a meeting and with the support of love, because it is on the basis of Brahmins becoming deities that they definitely claim a right to a deity status.

¹⁴The golden age is called the age of deities.

¹⁵No matter whether someone is a king or a subject, the religion is still the deity religion, because when the highest-on-high Father makes you His child, every child of His claims a right to his inheritance of heaven, his right to become a deity as his birthright.

¹⁶To become a Brahma Kumar or Brahma Kumari means to have the special imperishable stamp of claiming a right to the inheritance of heaven.

¹⁷Out of everyone in the whole world, only a few souls emerge who claim such a right.

¹⁸This is why you mustn't consider your becoming a Brahma Kumar or Kumari to be something ordinary.

¹⁹To become a Brahma Kumar or Kumari is in itself a speciality and because of this speciality you come into the list of special souls.

²⁰This is why to become a Brahma Kumar or Kumari means to belong to the Brahmin world and the Brahmin family.

²¹If after becoming a Brahma Kumar or Kumari, there is any ordinary activity, then not only would you cause a loss to yourself, but, because you are not Brahma Kumars and Kumaris alone by yourselves, but are members of the Brahmin family, so you would therefore also accumulate the burden of defaming the Brahmin family.

²²It is the duty of every Brahmin to maintain the honour of the Brahmin world.

²³You pay so much attention to fulfilling the worldly code of conduct.

²⁴Sometimes, even the worldly code of conduct deprives you of becoming multimillionaires.

²⁵You yourselves have this experience and you say that you want to do this very much, but that you also have to fulfil your responsibility to people.

²⁶You say this, do you not?

²⁷Therefore, you know very well how that world deprives you of the attainment of many births, how it makes your present diamond-like life into the life of a worthless shell, and yet in spite of that you pay so much attention to giving your time and energy to fulfilling the responsibility of that worldly code of conduct.

²⁸So, does this Brahmin code of conduct not have any importance?

²⁹In fulfilling the responsibility to that world, you let go of your religion, that is, what you have imbibed, and the elevated action of remembrance; you let go of both your dharma and karma.

³⁰Sometimes you let go of the precaution of having a special attitude, which means you let go of your religion. ³¹Sometimes you let go of the religion of having pure vision.

³²Sometimes you let go of the religion of eating pure food.

³³Then you make up many stories in order to justify yourself.

³⁴What do you then say? ³⁵That you have to do that.

³⁶A slight weakness makes you renounce your religion and action for all time.

³⁷Even in the physical family, what is someone who renounces his religion and action considered to be?

³⁸Do you know that?

³⁹This is not the religion and action of an ordinary family!

⁴⁰This is the Brahmin family of the top-knot.

⁴¹So, of which world and clan are you going to fulfil the responsibility?

⁴²You even confess very good things: I didn't want to do that, but I did it to please someone!

⁴³Is it possible that non-knowledgeable souls can remain permanently happy?

⁴⁴You renounce your elevated action and religion because of souls who sometimes remain happy and sometimes become upset. ⁴⁵Those who don't have this religion don't belong to the Brahmin world.

⁴⁶You pleased a few souls, but you also disobeyed the directions of the Almighty Father!

⁴⁷So what did you attain and what did you lose?

⁴⁸The world that is already finished!

⁴⁹The firewood for the funeral pyre has been collected from everywhere with great force.

⁵⁰Firewood means the preparations.

⁵¹The more you think that you will take away these sticks and finish all the preparations, the higher the stack of firewood becomes.

⁵²When you burn a fire at holika then, together with the adults, even little children go and fetch firewood.

⁵³They even fetch firewood from their own home because they have that interest.

⁵⁴Therefore, nowadays, even small towns are co-operating with great interest.

⁵⁵So, in order to observe the codes of conduct of such a world, you forget the codes of conduct of your imperishable world of Brahmins who are to become deities!