Avyakt murli for Tuesday 28 December 1982

चित्रकार chitrakār (8.11)

A painter, an artist.

सतगुरू satgurū (6.15)

The good spiritual guide, the true spiritual guide, God.

सद्गति sadgati (5.26)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पुरूष purūṣh (4.92)

Man.
Soul.

naturally (4.86)

मुट्ठी muṭṭhī (4.38)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

प्रजापिता prajāpitā (4.38)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

सितारा sitārā (4.31)

A star.
Fortune, fate, destiny.

परमशिक्षक paramśhikṣhak (4.10)

पुरूषोत्तम purūṣhōttam (4.09)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

आध्यात्मिक ādhyātmik (4.07)

Spiritual, pertaining to the soul or the Supreme Soul.

बादल bādal (4.01)

A cloud.

मंत्र mantra (3.70)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

परवाना parvānā (3.60)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

आशीर्वाद āśhīrvād (3.53)

Blessing, benediction.

पार करना pār karnā (3.45)

चमकना chamaknā (3.45)

नखरा nakhrā (3.42)

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

रूकावट rūkāvaṭ (3.39)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

touching (3.30)

Touching.

रस ras (3.30)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

ढूँढना ḍhūṇḍhnā (3.18)

To seek, search for.

हिमालय himālay (3.14)

खोज khōj (3.14)

भटकाना bhaṭkānā (3.14)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

चित्र chitra (3.09)

Picture, painting, illustration, figure, photo.

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

नारी nārī (3.08)

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

race (3.01)

Race.

कला kalā (2.92)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

faith (2.90)

Faith.

रुकना ruknā (2.87)

To stop, to halt, to stay, to stagnate, to stand.

पकड़ना pakaṛnā (2.85)

गति gati (2.85)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

भटकना bhaṭaknā (2.84)

To lose one's way, to go astray.
To gad, to meander, to wander about.

युग yug (2.83)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बीती bītī (2.79)

Past events or experiences; the past.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

पहाड़ pahāṛ (2.75)

रिवाजी rivājī (2.72)

उत्तम uttam (2.66)

The best, excellent, good.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

P (2.63)

The letter P of our alphabet; used for acronyms.

नज़र nazar (2.60)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

धर्म-आत्मा dharm-ātmā (2.60)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

win (2.46)

Win.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

conference (2.42)

Conference.

तीव्रगति tīvragati (2.40)

Fast speed.

प्यासा pyāsā (2.40)

निश्चय niśhchay (2.39)

Confidence, faith, certainty.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

रूहानियत rūḥānīyat (2.39)

disturb (2.38)

To Disturb.

उड़ना uṛnā (2.35)

To fly.
To fade, to get dim, to vanish.
To explode.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

शमा śhamā (2.32)

A candle, lamp.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

light (2.30)

Light.
(Bābā) Electricity.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वचन vachan (2.22)

Utterance, speech.

we (2.22)

V (2.22)

चन्द्रमा chandramā (2.19)

The moon.

prize (2.15)

Prize.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

बिचारा bichārā (2.12)

Poor, helpless.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

party (2.07)

Party.

natural (2.04)

Natural.

blessing (2.04)

Blessing.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

सही sahī (1.99)

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

one (1.98)

One.

अपने आप apnē āp (1.95)

By oneself, on one's own.

रूह rūh (1.95)

The soul, the spirit.

follow (1.90)

Follow.

plane (1.90)

Plane.

plain (1.90)

Plain.

समस्या samasyā (1.86)

Problem.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

I (1.80)

eye (1.80)

Eye.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

आखिर ākhir (1.78)

The end.
At last, after all.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

scene (1.73)

Scene.

certificate (1.71)

A certificate.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

धीरे dhīrē (1.68)

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

master (1.63)

Master.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निमन्त्रण nimantraṇ (1.61)

Invitation.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

number (1.57)

Number.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिलाराम dilārām (1.53)

number one (1.51)

Number one.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

final (1.49)

Final.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

practice (1.46)

Practice.

रूहानी rūhānī (1.43)

Spiritual.

वरदाता vardātā (1.41)

प्रसिद्ध prasiddh (1.41)

उड़ाना uṛānā (1.40)

जड़ jaṛ (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जान jān (1.36)

मजबूत majbūt (1.33)

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

hall (1.28)

Hall.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संख्या saṅkhyā (1.25)

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

हार hār (1.16)

हार hār (1.16)

fast (1.16)

Fast.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foundation (1.14)

Foundation.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

part (1.05)

Part.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

double (1.01)

Double.

नयन, नैन nayan, nain (1.01)

Eye.

stage (0.98)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

तरफ taraph (0.88)

Side, direction.
Towards.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

see (0.84)

See.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

second (0.80)

Second.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

प्रति prati (0.78)

Towards.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

संपर्क sampark (0.75)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विश्व viśhva (0.74)

The world, universe.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

और कोई aur kōī (0.71)

Someone else, anyone else.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

पाना pānā (0.69)

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कमी kamī (0.65)

सा sā (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आगे āgē (0.63)

Ahead, in front of, before; in future.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के निमित्त kē nimitt (0.55)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

तक tak (0.49)

To, upto, till, until, by.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्थान sthān (0.46)

Place, spot, site.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.35)

Sometime, ever.

कौन kaun (0.34)

interrogative pronoun. Who

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लगना lagnā (0.29)

अनुभव anubhav (0.28)

Experience.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चलना chalnā (0.25)

Continue.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

दो dō (0.24)

Two, 2.

वा vā (0.24)

Or.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.21)

For, for the sake of.

जब jab (0.21)

(Relative pronoun) When.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.19)

To can, to be able to.

हर har (0.19)

her (0.19)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.19)

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.18)

Because, since.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

सदा sadā (0.16)

Always, perpetually, continually, ever.

लेना lēnā (0.16)

To take.

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बाप bāp (0.13)

Father.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सर्व sarv (0.11)

All ; whole, entire, complete.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पर par (0.08)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.08)

Many, much.
Very.

कहना kahnā (0.08)

Say.

अब ab (0.07)

Now.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.06)

To understand.

कोई kōī (0.06)

Some, any, someone, anyone.

देना dēnā (0.06)

To give.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)