Avyakt murli for Tuesday 11 January 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (81)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
तो tō (36)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (31)
Inclusive emphatic particle: too, also, even.
और aur (27)
And.
Else.
Other.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (23)
Emphatic particle with a sense of exclusion : only.
key (21)
Key.
बाप bāp (20)
Father.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
ना nā (18)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (18)
Always, perpetually, continually, ever.
नहीं nahī̃ (17)
No.
Not.
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कहना kahnā (16)
Say.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रहना rahnā (16)
To remain, to stay.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (14)
Such, of this type.
आना ānā (13)
To come.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
कुमारी kumārī (12)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मैं maĩ (12)
I. (personal pronoun)
आत्मा ātmā (11)
The soul, the spirit, the self.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाबा bābā (10)
Father.
बोलना bōlnā (10)
To speak, to utter, to pronounce.
To bid.
कर्म karm (10)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
दिल dil (9)
Heart, courage, spirit, will.
जाना jānā (9)
To go, to depart, to lose, to flow.
स्मृति smr̥iti (9)
Memory, remembrance.
Books of traditional code of Hindu law.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देना dēnā (8)
To give.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बोल bōl (7)
दिलाराम dilārām (7)
जब jab (7)
(Relative pronoun) When.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (7)
That (to report indirect speech, example he says that).
कोई kōī (7)
Some, any, someone, anyone.
An angel, a divine messenger.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्वरूप svarūp (7)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वा vā (6)
Or.
आना ānā (5)
अनुभव anubhav (5)
Experience.
Similar, identical, equal to the Father.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हर har (5)
हरना harnā (5)
her (5)
जीवन jīvan (5)
Life, animation, existence.
London (5)
सर्व sarv (5)
All ; whole, entire, complete.
stage (5)
Stage.
(Bābā) State, condition.
वाणी vāṇī (5)
Speech, voice.
Saraswati : the goddess of speech.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
दिखाना dikhānā (4)
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (4)
To know, to become aware of, to perceive.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मायाजीत māyājīt (4)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (4)
Word, term, sound.
सदाकाल sadākāl (4)
सकना saknā (4)
To can, to be able to.
स्वभाव svabhāv (4)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
यही yahī (4)
Emphatic form of yah: this very.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
चलना chalnā (3)
Continue.
foundation (3)
Foundation.
जहाँ jahā̃ (3)
Where, wherever.
के लिए kē liē (3)
For, for the sake of.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
margin (3)
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
रहाना rahānā (3)
To make stay, to make remain.
समर्थ samarth (3)
Capable, competent.
Powerful.
सम्बन्ध sambandh (3)
Connection, relationship.
'who has, carries, or supports the service'. Server, servant.
The best, good, excellent, superior.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (3)
The world, universe.
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (2)
Someone else, anyone else.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बचना bachnā (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बीच bīch (2)
Middle, centre.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
complaint (2)
Complaint.
दिमाग dimāg (2)
The brain, mind intellect; conceit.
हम ham (2)
We.
(rustic form) I.
हे hē (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जाल jāl (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
खजाना khajānā (2)
Treasure.
Treasury, repository.
know (2)
कोई भी kōī bhī (2)
Anyone, someone, any.
लगना lagnā (2)
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
mix (2)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
no (2)
पालना pālnā (2)
(One) who changes, transforms.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
powerful (2)
Powerful.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (2)
Towards.
pure (2)
Pure.
सब कुछ sab kuchh (2)
Everything, all.
समझना samajhnā (2)
To understand.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
शिक्षक śhikṣhak (2)
Teacher, instructor.
सो sō (2)
सोना sōnā (2)
To sleep.
स्थान sthān (2)
Place, spot, site.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (2)
There.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आज āj (1)
Today.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Hope, expectation.
Wish, desire.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (1)
बहुत bahut (1)
Many, much.
Very.
बजाए bajāē (1)
In place.
बन ban (1)
बार bār (1)
Time, occasion.
बसाना basānā (1)
To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).
बेदाग bēdāg (1)
Spotless, clean, flawless, blemishless, speckless, unspecked.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
busy (1)
Busy.
On all sides, all around, everywhere.
centre (1)
Centre.
check (1)
Check.
छुड़ाना chhuṛānā (1)
To free.
दाग dāg (1)
A speck, stain, scar, mark, stigma, blemish.
दरवाजा darvājā (1)
A door.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
double (1)
Double.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
extra (1)
Extra.
फ़खुर fakhur (1)
Just pride, boast, glory.
feel (1)
To feel.
follow (1)
Follow.
golden age (1)
Golden age.
group (1)
Group.
ज्ञान gyān (1)
Knowledge directly taught by God.
हां hā̃ (1)
Yes, yea.
हल्का halkā (1)
Light, cheap, thin, faint.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
इसीलिए isīliē (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
Towards.
खिड़की khiṛkī (1)
A window.
king (1)
King.
लगा lagā (1)
लाना lānā (1)
लेना lēnā (1)
To take.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मजबूत majbūt (1)
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (1)
Intoxication, drunkenness.
natural (1)
Natural.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
obedient (1)
Obedient.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Relating to the next world.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
queen (1)
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूहानी rūhānī (1)
Spiritual.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (1)
News; information.
समर्थी samarthī (1)
Capability, competence.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शारीरिक śhārīrik (1)
Mother-in-law.
साथ sāth (1)
With, together, along with.
Company, association.
शायद śhāyad (1)
Perhaps, probably, possibly.
showcase (1)
showpiece (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वप्न svapn (1)
A dream.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तरह tarah (1)
teacher (1)
Teacher.
the (1)
The.
तिजोरी tijōrī (1)
An iron safe, an iron chest.
तीनों tīnō̃ (1)
The three, all three.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विचार vichār (1)
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रा zarā (1)