Avyakt murli for Monday 12 December 1983

⁰> > 12-12-83 Om Shanti Avyakt Bapdada Madhuban

¹Today, all have one pure thought, and that is to celebrate a meeting, is it not? ²To be just in one thought at one time: this power of concentration is the highest.

³With this one thought of concentration, the whole group together can do whatever it likes.

⁴Wherever there is the power of concentration, all other powers accompany it, and this is why the power of concentration of even one elevated soul can do wonders.

⁵When there is the concentration of many elevated souls in a group, what can it not do?

⁶Concentration power will automatically lead to clarity of mind, and an elevated stage.

⁷For any new invention, concentration power is necessary, whether it is an invention of this lokik world, or whether it is maybe a spiritual invention.

⁸Concentration means to be focusing the self on just one thought, or to absorb the self in just one deep thought.

⁹Concentration easily relieves one from wandering to different paths.

¹⁰For as long as one is fixed in this stage of concentration, for that much time he has easily forgotten the body and the physical world. ¹¹Why?

¹²Because, for that period of time, that very thought - or whatever he is absorbed in - is his world.

¹³So, are you experienced in such a stage of power of concentration?

¹⁴With the power of concentration you can convey to the soul, any message that you want to convey.

¹⁵You can invoke any soul with its help, and you can also receive the voice of any soul.

¹⁶Even from a distance you can help any soul.

¹⁷BapDada hopes that you know such a type of concentration power.

¹⁸Do you? ¹⁹There must be no one except the Father in the thoughts.

²⁰In One Father alone there should be the experience of all achievements of the world.

²¹There should be just One, and only One.

²²To attain the stage of concentration through efforts is one thing, but to become the embodiment of concentration is the powerful stage which will give the results just mentioned.

²³If that elevated stage is achieved, even for one second, it makes one experience being like the Father (Bapsaman) .

²⁴Now make an experiment of such spiritual power.

²⁵For this, a place of solitude is necessary.

²⁶With the help of practice, at the end, when there will be disturbance and commotion all around you, you will go into the depth of one and experience solitude.

²⁷But such a practice is needed for a very long time.

²⁸Only then will you be able to experience yourselves in a place of solitude, even when there is commotion of all types all around you.

²⁹At the present time, it is very essential that one becomes an embodiment of the experience, through such incognito powers.

³⁰Now you consider yourselves to be very busy, but still you are very free even now.

³¹In future, you will become more and more busy.

³²This is why now is the time for different forms of practice and effort for the self.

³³Therefore, in every action use as much time as you get for the upliftment of the self.

³⁴Day by day, according to the situation, you will get many emergency cases to handle.

³⁵At present you are giving away medicine casually, but very soon you will have to give more and more time and energy to emergency cases.

³⁶You will have to handle more cases in a short time.

³⁷As it is, you challenge, do you not, that this is the world hospital where one can become eternally healthy, so where else can the diseased ones go?

³⁸There will be a line of emergency cases in front of you: at that time what will you do?

³⁹Won’t you give them the blessing to be immortal?

⁴⁰With the help of the oxygen of the practice you have done for the self, you will have to give them the breath of courage.

⁴¹There will be more hopeless cases coming in front of you, in the form of depressed or disheartened souls from everywhere.

⁴²To give courage to the hopeless souls is like filling breath in them.

⁴³For that you will have to give oxygen instantly, won’t you?

⁴⁴Therefore, on the basis of practice for the self, you will be able to make such souls powerful also.

⁴⁵This is why: don’t say that you have no time, because it is only now that you really have some free time.

⁴⁶Later on you will not even have this much.

⁴⁷You tell the people not to wait for free time, because they will never get it, but instead they will have to spare some time: this is what you say don’t you?

⁴⁸In the same way, for practice for the self, it is not that if you get time you will do it, but you will have to take out time for it.

⁴⁹Right from the beginning of this task of establishment, a special process has been used.

⁵⁰Which was that?

⁵¹Which special process has been used?

⁵²The practice of drops making the ocean (millionaires did not contribute here, but the poor did) This is the process isn’t it?

⁵³In the some way, where time is concerned, this is the process.

⁵⁴Whatever time you get, practise, and you will become the ocean: that is, the embodiment of the complete practice.

⁵⁵If you get even one second free time, accumulate that in the task of practice.

⁵⁶By accumulating all such seconds too, it will become so vast, won’t it?

⁵⁷You cannot spare even five minutes otherwise, but if you gather the seconds from here and there it will amount to a half an hour.

⁵⁸You can practise it also whilst performing actions.

⁵⁹For example, just as a Chatrak bird gathers drops of dew, the seconds from here and there will turn into an hour.

⁶⁰Gather each second for that practice, and ultimately you will become an embodiment of that practice.

⁶¹Did you hear?

⁶²Do not be careless in practice for the self. ⁶³Why?

⁶⁴Because at the end the powers in particular will be very essential.

⁶⁵You will get marks on the basis of those practical tests. ⁶⁶This is why, if you want to get a first division, increase the practice for the self.

⁶⁷The power of concentration is needed for that as well: therefore practise it.

⁶⁸Let there be commotion all around you, and you will remain in the stage of concentration.

⁶⁹To be able to concentrate in a place of silence - or when there is an atmosphere of ease - is very easy, but you must go into the depth of One even in the midst of tension all around you.

⁷⁰This is the great effort to be made by the Maharathis, that is, the brave ones.

⁷¹For the new children there is a very easy method.

⁷²If you remember just one thing, and tell only that to all, then it is not at all difficult to remember that one thing, and to tell others, is it?

⁷³Many things will be forgotten, but just one thing will not, will it? ⁷⁴Be in remembrance of One.

⁷⁵Keep on praising One.

⁷⁶Keep on singing the songs of only One.

⁷⁷And keep giving the introduction of only One.

⁷⁸This is easy isn’t it?

⁷⁹Or is it difficult?

⁸⁰Easy isn’t it? ⁸¹Achcha.

⁸²Wherever there is just One to remember, then automatically the stage becomes stable, doesn’t it?

⁸³This is what you want, isn’t it? ⁸⁴Therefore, just remember the one word “One”.

⁸⁵Sing praise of One. ⁸⁶Remember One. so it is just one word to remember, isn’t it?

⁸⁷So it is easy.

⁸⁸For the new children, Baba is giving an easy short cut path.

⁸⁹So, you will reach quickly, won’t you? ⁹⁰This is what you all want.

⁹¹You have come late, but you want to be first.

⁹²Therefore this is the short cut path.

⁹³So you will reach quickly, won’t you? ⁹⁴This is what you all want.

⁹⁵You have come late, but you want to be first.

⁹⁶Therefore, this is the short cut path. ⁹⁷Move forward on it, and you will be ahead of others.

⁹⁸What did the Gujarat mothers hear? ⁹⁹Gujarat have come haven’t they?

¹⁰⁰The Mothers want everything easy, don’t they? ¹⁰¹They are very tired because of labouring hard in past births.