Avyakt murli for Friday 23 December 1983

trance (6.50)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

कर्मबन्धनी karmbandhanī (6.50)

With bonds of karma, attached to the world.

नौकरी naukrī (4.79)

Service, job, employment.

छुड़ाना chhuṛānā (4.74)

To free.

दीदी dīdī (4.56)

(a form of address for) an elder sister.

मुहब्बत muhabbat (4.18)

Love, affection, fondness.

परलोक parlōk (4.10)

दूरदेश dūrdēśh (4.08)

Far away land, far away space.

आह्वान āhvān (4.06)

A call, summons, invocation, citation.

गर्भ garbh (3.90)

The womb.
Pregnancy.
Foetus.
The interior.

लोक lōk (3.76)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

सुख-चैन sukh-chain (3.62)

Happiness and tranquillity.

यार yār (3.62)

विचित्र vichitr (3.45)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

पंछी pañchhī (3.36)

A bird.

पधारना padhārnā (3.17)

special (3.17)

Special.

कर्मातीत karmātīt (3.16)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

via (3.14)

पूँजी pūṅjī (3.08)

ट्रस्टीपन trustee-pan (3.08)

Condition or life of trustee, trusteeship.

दूरदेशी dūrdēśhī (3.03)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

लवलीन lavlīn (3.00)

servant (2.98)

Servant.

transfer (2.98)

Transfer.

नदी nadī (2.93)

River.

गुलाब gulāb (2.91)

A rose.

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

हवा havā (2.75)

देश-विदेश dēśh-vidēśh (2.73)

तख्तधारी takhtadhārī (2.69)

रूहा rūhā (2.63)

Spiritual.

connection (2.62)

Connection.

धन dhan (2.59)

Wealth, riches, money.

चात्रक chātrak (2.55)

राज्यभाग्य rājyabhāgya (2.42)

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

machinery (2.36)

अलौकिकता alaukiktā (2.22)

direction (2.21)

Direction.

बगीचा bagīchā (2.21)

Little garden, flower garden.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

भासना bhāsnā (2.14)

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

पलना palnā (2.04)

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

नज़दीक nazdīk (1.91)

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

किसलिए kisliē (1.90)

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

दासी dāsī (1.89)

Maid (female servant).

पंख paṅkh (1.87)

Feather.
Wing, pinion.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मुआफिक muāphik (1.85)

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

से पहले sē pahlē (1.79)

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

return (1.76)

Return.

speed (1.76)

वतन vatan (1.73)

Homeland, native country.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

part (1.71)

Part.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

personal (1.67)

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मेहनत mēhnat (1.65)

Labour, hard work, toil.
Industry, application.
Exercise.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

सीखना sīkhnā (1.63)

To learn.

पालना pālnā (1.61)

तकदीर takdīr (1.60)

Fate, destiny.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

वारिस vāris (1.57)

Heir, successor, legatee.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

light (1.57)

Light.
(Bābā) Electricity.

से दूर sē dūr (1.56)

Far from, far off from.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

government (1.49)

Government.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कमाई kamāī (1.42)

Earnings.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पत्र patra (1.33)

शरीर śharīr (1.32)

Body.

जानकी jānkī (1.32)

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

रूहानी rūhānī (1.23)

Spiritual.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इच्छा ichchhā (1.22)

Wish, desire, will.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ताज tāj (1.18)

Crown, diadem.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

जन्मना janamnā (1.07)

To be born.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

वर्ष varṣh (1.01)

Year.

double (1.01)

Double.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.88)

Towards.

औरों aurō̃ (0.88)

(The) others.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

लगा lagā (0.83)

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जहाँ jahā̃ (0.81)

Where, wherever.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

second (0.80)

Second.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अन्त ant (0.76)

End.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

विदेश vidēśh (0.75)

Foreign country.

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बाबा bābā (0.74)

Father.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मिलन milan (0.69)

Meeting, union, contact.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

वहां vahā̃ (0.64)

There.

प्रकार prakār (0.63)

Manner, way.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

सबको sabkō (0.57)

sab + kō : everything, everyone.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

लगना lagnā (0.54)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाना dikhānā (0.52)

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थान sthān (0.46)

Place, spot, site.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

तरफ taraph (0.38)

Side, direction.
Towards.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.37)

Connection, relationship.

यही yahī (0.36)

Emphatic form of yah: this very.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मैं maĩ (0.31)

I. (personal pronoun)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्योंकि kyōṅki (0.29)

Because, since.

हम ham (0.28)

We.
(rustic form) I.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

बहुत bahut (0.22)

Many, much.
Very.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

her (0.19)

हर har (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

बाप bāp (0.17)

Father.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.16)

पहला pahlā (0.15)

स्वयं svayã (0.15)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

अनुभव anubhav (0.14)

Experience.

लेना lēnā (0.13)

To take.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सर्व sarv (0.11)

All ; whole, entire, complete.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.11)

Always, perpetually, continually, ever.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कौन kaun (0.10)

interrogative pronoun. Who

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

समझना samajhnā (0.08)

To understand.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.08)

Say.

जब jab (0.08)

(Relative pronoun) When.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

देना dēnā (0.07)

To give.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.05)

Some, any, someone, anyone.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.04)

To come.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.04)

Opposite, inimical, other, alien, higher.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)