Avyakt murli for Tuesday 27 December 1983

⁰> > 27-12-83 Om Shanti Avyakt Bapdada Madhuban ¹Don't be a beggar, but one who has a right for all time. ²Having gone around the world today, the Father, the Creator of the World, reached the spiritual happy gathering of His children at His meeting place. ³What did He see on His world tour?

⁴That all souls, children of the Bestower, are begging in the form of beggars. ⁵Some are royal beggars and others are ordinary beggars.

⁶From everyone's lips and mind, the only sound you can hear is: Give me this! ⁷Give me that! ⁸Some are beggars for wealth, some are beggars for co-operation, some are beggars for relations, some are beggars for happiness and comfort for a short time, some are beggars for rest and sleep, some are beggars for liberation, some are beggars for just a glimpse, some are beggars for death and some are beggars for followers. ⁹In this way, people are begging from the Father, from great souls, from deity souls and from souls with whom they have a physical relationship, saying, "Give me this!

¹⁰Give me that!" ¹¹Having seen the world of beggars, BapDada has reached the gathering of those who are self-sovereigns.

¹²Those who have a right cannot beg “Give me this! ¹³Give me that!” even in their thoughts. ¹⁴The words of a beggar are “Give me this!” whereas the words of a soul who has a right are "All of this is my right."

¹⁵You have become such souls with a right, have you not?

¹⁶Without your asking, the Father, the Bestower, has automatically given you a right to all imperishable attainments.

¹⁷All of you had just one expression in your thoughts: My Baba!

¹⁸In just a few words, the Father said: The world of all treasures is yours. ¹⁹Just the one thought or expression became an instrument to give you all rights.

²⁰"Mine and Yours". ²¹These two words trap you in a cycle, whereas those two words liberate you from the all the perishable sorrowful cycles and give you all rights to all attainments. ²²You became free from all the different spinning and took just the one discus of self-realisation, that is, you became a spinner of the discus of self-realisation.

²³Whenever you become trapped in any type of spinning through your body, mind, wealth, people, relations and connections, the reason for that is that you let go of the discus of self-realisation. ²⁴The discus of self-realisation is always shown over one finger.

²⁵They don't show five fingers or two fingers. ²⁶One finger means just the one thought: I belong to the Father and the Father belongs to me.

²⁷The discus of self-realisation spins on the finger of this one thought.

²⁸When you let go of One and become caught up in many thoughts, you become trapped in many types of spinning.

²⁹To be a spinner of the discus of self-realisation means to have a vision of the self and to remain happy and content for all time.

³⁰If you don't have a vision of the self, then, instead of being content and happy, you become one with many questions.

³¹To be content and happy means to have no questions.

³²Therefore, always remain happy and content with the vision of the self, that is, be one who has a right to all attainments; not to be in a beggar-form in front of the Father even in your thoughts: "Do this work!" ³³Or, "Get it done!" ³⁴"Give me this experience!"

³⁵"Finish this obstacle!" ³⁶Can there be anything lacking in the court of a master bestower?

³⁷This is an imperishable sovereignty for the self; it is a kingdom where the treasure-stores of all treasures are overflowing. ³⁸Can there be anything lacking when the treasure-stores are overflowing? ³⁹What is the need to ask anything of the Bestower who automatically gives you everything imperishable and limitless without your asking for it?

⁴⁰The Father Himself gives you multimillion-fold more than you thought of yourself. ⁴¹So don't be a beggar even in your thoughts. ⁴²This is known as having a right.

⁴³Have you become those with a right in this way? ⁴⁴You sing the song “I have attained everything”, do you not? ⁴⁵Or do you sing the song of complaint: I have yet to attain this, I have yet to attain this. ⁴⁶Where there is remembrance, there cannot be complaints.

⁴⁷Where there are complaints there cannot be remembrance. ⁴⁸Do you understand?

⁴⁹You don’t sometimes take off the dress of the stage of one who has a right to the kingdom and in place of that, put on the dress of the stage of a beggar who is always begging, do you?

⁵⁰You haven't kept anything hidden away in your suitcase of sanskars, have you?

⁵¹Have you burnt the suitcase as well as the dress of that stage or have you kept it aside for a time of need?

⁵²There shouldn’t be the slightest trace remaining even in your sanskars. ⁵³Otherwise, you will become two-coloured, sometimes a beggar and sometimes one who has a right.

⁵⁴Therefore, constantly remain coloured with one elevated colour. ⁵⁵Those of you from the Punjab are clever in colouring something, are you not?

⁵⁶You are not those who colour something with a colour that comes off, are you?

⁵⁷And those from Rajasthan are those who have a right to the kingdom. ⁵⁸You are not those with the sanskars of dependence.

⁵⁹You are those who constantly have a right to the kingdom.

⁶⁰The third group is from Indore.

⁶¹You are always beyond the influence of Maya, always in-doors.

⁶²Those who remain inside means those who are always under the Father's canopy of protection.

⁶³You too are conquerors of Maya, are you not? ⁶⁴The fourth group is Maharashtra which means great souls. ⁶⁵Great in everything.

⁶⁶Your thoughts, words and deeds, all three, are extremely great.

⁶⁷Great souls are always complete souls. ⁶⁸The four rivers from the four sides have come together, but all of you are those who have a right to being an embodiment of all attainments, are you not? ⁶⁹As well as the four, the fifth are the double foreigners.

⁷⁰Where is there a meeting of 5 rivers? ⁷¹On the banks of Madhuban.

⁷²There is the meeting of the rivers and the Ocean. ⁷³Achcha.

⁷⁴To the souls who always have a right to self-sovereignty and are spinners of the discus of self-realisation and thereby always remain happy and content; to the great souls who are overflowing with all treasures; to those who have finished being a beggar even in their thoughts; to such prosperous children of the Bestower, eternal BapDada's blessing of, "May you be immortal and always an embodiment of fullness”, love, remembrance and namaste. ⁷⁵BapDada meeting groups: ⁷⁶1. You are so fortunate that the branches from so many different places have been made into one tree. ⁷⁷Now, all of you consider yourselves to belong to the one tree, do you not?

⁷⁸All of you have become part of the same sandalwood tree.

⁷⁹Previously, you were all different types of sticks. ⁸⁰Now you have become the sticks of the sandalwood tree.

⁸¹Sandalwood gives fragrance. ⁸²True sandalwood has so much value.

⁸³And people keep sandalwood with themselves with so much love.

⁸⁴Even the Father always keeps with Him the elevated souls who always give fragrance just like sandalwood. ⁸⁵One is that the Father keeps you with Him and the other is that you are the invaluable jewels in front of the world. ⁸⁶The world doesn’t know this yet, but later on they will look at you with a high vision. ⁸⁷Just as you look at a star with a high vision, so too, they will look at you stars of knowledge.

⁸⁸So, you are valuable, are you not? ⁸⁹You just became part of the sandalwood tree and became God's companions. ⁹⁰So you constantly consider yourselves to be famous souls who are always living with the Father, do you not?

⁹¹You are so famous that, even today, you are remembered and worshipped through your non-living forms.

⁹²You are famous throughout the whole cycle. ⁹³Whilst sitting at home you have become multimillion times fortunate, have you not? ⁹⁴Fortune has come to you.

⁹⁵You didn't chase fortune, but fortune came to you.

⁹⁶Can anyone else be as fortunate?

⁹⁷Your life itself became so elevated.

⁹⁸A life is not one or two hours. ⁹⁹A life is for all time.

¹⁰⁰You haven't just become yogis, but those with a yogi life. ¹⁰¹A yogi life means a constant yogi.

¹⁰²One who is a constant yogi will constantly have the awareness of the Father and the self, an elevated soul, whilst eating, drinking, walking and moving around and doing everything.

¹⁰³As the Father, so the children.

¹⁰⁴Whatever the Father's virtues and task, they are also the children’s. ¹⁰⁵This is known as a yogi life.

¹⁰⁶Such yogis, who are constantly absorbed in the love of One, are those who can constantly remain cheerful.

¹⁰⁷The happiness of the mind also affects the body.

¹⁰⁸Since you are embodiments of all attainments, where there are all attainments, there would be happiness, would there not?

¹⁰⁹There would be no name or trace of sorrow.

¹¹⁰To be a constant embodiment of happiness means to remain constantly cheerful.

¹¹¹There isn't the slightest attraction to the world of sorrow.

¹¹²If your intellect is pulled to the world of sorrow, it means you are attracted there. ¹¹³Those who are always cheerful (harshit) cannot be attracted (akarshit) by the world of sorrow.

¹¹⁴If you are attracted, you cannot remain cheerful.

¹¹⁵Therefore, always remain cheerful. ¹¹⁶The inheritance is for all time.

¹¹⁷This is the speciality.

¹¹⁸The confluence age is the age of blessings.

¹¹⁹Those who play a part in the age of blessings would themselves be those who are always blessed, would they not? ¹²⁰When you have a blessing, you don’t need to make effort. ¹²¹Where there is effort, there are no blessings. ¹²²Have you received your fortune of the kingdom as a blessing or through effort?