Avyakt murli for Sunday 26 February 1984

deity (6.94)

Deity.

वैष्णव vaiṣhṇav (6.53)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

personality (6.52)

Personality.
(Bābā) The person's nature or disposition.

reality (6.28)

Reality.

purity (5.16)

Purity.

regard (4.86)

Regard.

colour (4.38)

Colour.

अद्भुत adbhut (3.90)

Marvellous, fantastic, singular, supernatural.

समीपता samīpatā (3.75)

Nearness, proximity, contiguousness, contiguity, vicinity.

वाचा-कर्मणा vāchā-karmaṇā (3.75)

In word and deed.

अवगुण avguṇ (3.74)

Defect, demerit, vice, fault.

आकारी, आकार ākārī, ākār (3.61)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

चरित्र charitra (3.57)

Character.

light (3.55)

Light.
(Bābā) Electricity.

सुपात्र supātra (3.51)

चमक chamak (3.45)

Glitter, brilliance, splendour, flash, gleam.

च cha (3.42)

आस-पास ās-pās (3.39)

Near about, in the vicinity.

Malaysia (3.34)

Malaysia.

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

गति gati (3.30)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

नब्ज़ nabz (3.27)

The pulse.

चित्र chitra (3.16)

Picture, painting, illustration, figure, photo.

पैर pair (3.08)

A foot, leg.
Footing, footprint.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

slow (2.98)

तन्दरुस्ती tandarustī (2.98)

Health, healthiness.

foundation (2.94)

Foundation.

स्थूल शरीर sthūl śharīr (2.90)

अशुद्धि aśhuddhi (2.86)

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

लगातार lagātār (2.75)

राजयोग rājyōg (2.75)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

हिस्सा hissā (2.66)

Part, portion, share, division.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

चमकना chamaknā (2.42)

दिलाराम dilārām (2.42)

केन्द्र kēndra (2.40)

Centre.

face (2.40)

Face.

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

right hand (2.34)

Right hand. One who is a helpful member.

बाल bāl (2.32)

स्वच्छता svachchhatā (2.30)

Cleanliness. neatness, purity, transparence.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

तीन tīn (2.21)

निर्बन्धन nirbandhan (2.05)

पवित्र pavitr (2.04)

Holy, sacred, pure.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

return (1.76)

Return.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

तीनों tīnō̃ (1.75)

The three, all three.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

वतन vatan (1.73)

Homeland, native country.

आदि ādi (1.72)

Etcetera.
Beginning.
Early, initial, primordial.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

U (1.66)

The letter U of our alphabet; used for acronyms.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

photo (1.62)

Photo, photograph.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

प्रत्यक्षफल pratyakṣhaphal (1.58)

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

automatically (1.53)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

might (1.46)

Might.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

कर्मणा karmaṇā (1.40)

Throught the deed.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सुन्दर sundar (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

लम्बा lambā (1.31)

Long, lengthy, tall.

connection (1.31)

Connection.

बीच bīch (1.31)

Middle, centre.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

majority (1.30)

Majority.

और कुछ aur kuchh (1.29)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

तीसरा tīsrā (1.27)

Third.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

बीच-बीच में bīch-bīch mē̃ (1.25)

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्मृति स्वरूप smr̥iti svarūp (1.19)

ताज tāj (1.18)

Crown, diadem.

teacher (1.16)

Teacher.

रहाना rahānā (1.15)

To make stay, to make remain.

प्रति prati (1.15)

Towards.

list (1.13)

List.

सब कुछ sab kuchh (1.12)

Everything, all.

औरों aurō̃ (1.11)

(The) others.

chance (1.11)

Chance.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

group (1.00)

Group.

knowledge (0.99)

Knowledge.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

कब kab (0.94)

Interrogative adverb: When? At what time ?

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

service (0.94)

Service.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

शरीर śharīr (0.90)

Body.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तक tak (0.81)

To, upto, till, until, by.

दिल dil (0.80)

Heart, courage, spirit, will.

प्रभाव prabhāv (0.79)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अन्त ant (0.76)

End.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

जन्मना janamnā (0.73)

To be born.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

आगे āgē (0.67)

Ahead, in front of, before; in future.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

result (0.56)

Result.

जीवन jīvan (0.56)

Life, animation, existence.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मैं maĩ (0.54)

I. (personal pronoun)

नाम nām (0.54)

Name.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

कई kaī (0.49)

Several, sundry, divers, some, some few.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वा vā (0.47)

Or.

खुश khuśh (0.47)

Happy, pleased.
Good.

याद yād (0.47)

Remembrance, recollection, memory.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.40)

Where, wherever.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वयं svayã (0.35)

जितना jitnā (0.34)

As much as, as many, how much, however much.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

या yā (0.25)

Or, either.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्योंकि kyōṅki (0.23)

Because, since.

दोनों dōnō̃ (0.21)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.20)

Experience.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चलना chalnā (0.19)

Continue.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

सिर्फ sirph (0.16)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

her (0.15)

हर har (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बहुत bahut (0.13)

Many, much.
Very.

सदा sadā (0.13)

Always, perpetually, continually, ever.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कोई kōī (0.11)

Some, any, someone, anyone.

लेना lēnā (0.11)

To take.

सर्व sarv (0.11)

All ; whole, entire, complete.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अगर agar (0.10)

If, if so be, in case, in the event of.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.10)

Father.

समझना samajhnā (0.09)

To understand.

कहना kahnā (0.09)

Say.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.08)

(Relative pronoun) When.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

देना dēnā (0.07)

To give.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.04)

Now.

पर par (0.04)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.03)

To come.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.