Avyakt murli for Wednesday 7 March 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (65)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
K (33)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (27)
Key.
भी bhī (21)
Inclusive emphatic particle: too, also, even.
समस्या samasyā (21)
Problem.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (20)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (18)
Now.
सदा sadā (18)
Always, perpetually, continually, ever.
तो tō (18)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (17)
The soul, the spirit, the self.
और aur (17)
And.
Else.
Other.
को kō (17)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
समय samay (14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बाप bāp (12)
Father.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (11)
To come.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
नहीं nahī̃ (11)
No.
Not.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (10)
To remain, to stay.
सर्व sarv (10)
All ; whole, entire, complete.
स्वरूप svarūp (10)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तीव्रगति tīvragati (10)
Fast speed.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जाना jānā (9)
To go, to depart, to lose, to flow.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कोई kōī (9)
Some, any, someone, anyone.
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
The best, good, excellent, superior.
याद yād (8)
Remembrance, recollection, memory.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (7)
Such, of this type.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
के लिए kē liē (7)
For, for the sake of.
कि ki (7)
That (to report indirect speech, example he says that).
स्थिति sthiti (7)
Position, situation, state, condition, stage, phase.
अनुभव anubhav (6)
Experience.
बच्चा bachchā (6)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (6)
Many, much.
Very.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भूमि bhūmi (6)
देना dēnā (6)
To give.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महादानी mahādānī (6)
Very generous, very munificent.
Very generous person, very munificent person.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाधान samādhān (6)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
कमजोरी kamjōrī (5)
Weakness, feebleness ; deficiency ; debility.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
माँगना mā̃gnā (5)
To demand, to ask, to call for, to claim, to invite, to solicit.
मुक्ति mukti (5)
Liberation, freedom; deliverance.
Final deliverance, salvation.
To reach, to arrive.
पाप pāp (5)
पर par (5)
Opposite, inimical, other, alien, higher.
समझना samajhnā (5)
To understand.
स्वयं svayã (5)
वहां vahā̃ (5)
There.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदानी vardānī (5)
The bestower of blessing, the one who grants a favor, a wish.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दृढ़ dr̥iṛh (4)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
जहाँ jahā̃ (4)
Where, wherever.
जानना jānnā (4)
To know, to become aware of, to perceive.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रचना rachnā (4)
स्थान sthān (4)
Place, spot, site.
वा vā (4)
Or.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
वश vaśh (4)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
या yā (4)
Or, either.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बन ban (3)
जब jab (3)
(Relative pronoun) When.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (3)
Say.
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (3)
Temple.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (3)
Towards.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
समाप्ति samāpti (3)
The end, conclusion, termination.
Completion.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सिर्फ sirph (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
स्व sva (3)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तक tak (3)
To, upto, till, until, by.
तीर्थ tīrth (3)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
वैसा vaisā (3)
यही yahī (3)
Emphatic form of yah: this very.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (2)
If, if so be, in case, in the event of.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
और कोई aur kōī (2)
Someone else, anyone else.
बाल bāl (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भक्त bhakt (2)
A devotee.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलना chalnā (2)
Continue.
circumstance (2)
Circumstance.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
ever ready (2)
Ever-ready.
eye (2)
Eye.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हम ham (2)
We.
(rustic form) I.
हर har (2)
हरना harnā (2)
her (2)
I (2)
कल kal (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (2)
In front of, ahead of, before.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
खुशी khuśhī (2)
Joy, delight, happiness.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
machinery (2)
मायाजीत māyājīt (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
Mickey Mouse (2)
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Idol, statue, image.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परिवार parivār (2)
Family, household.
An angel, a divine messenger.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समारोह samārōh (2)
Celebratory function, festival (secular or religious), ceremony.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
war (2)
War.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अन्दर andar (1)
In, inside, within.
आंसू āṅsū (1)
Tear, tears.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
और कुछ aur kuchh (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (1)
Childhood.
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
Similar, identical, equal to the Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेजना bhējnā (1)
भीख bhīkh (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
dance (1)
Dance.
दस das (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देव dēv (1)
A god, a deity.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
function (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गर्म garm (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ज्ञान gyān (1)
Knowledge directly taught by God.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हज़ार hazār (1)
Thousand, 1000.
हिलना hilnā (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
कदम kadam (1)
Step, pace, footstep.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन kaun (1)
interrogative pronoun. Who
कायम kāyam (1)
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खिलौना khilaunā (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लेना lēnā (1)
To take.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
मानव mānav (1)
Human.
A man, human being.
Mankind.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
master (1)
Master.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
merciful (1)
Merciful.
mood off (1)
Mood in an off state. (Perhaps the state in which one is not in the mood to do something)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
New York (1)
New York.
number (1)
Number.
number one (1)
Number one.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Supreme Soul : Śiv and not Brahmā.
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
(One) who changes, transforms.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
Holiness, sanctity, purity.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (1)
Manner, way.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (1)
To make stay, to make remain.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
refine (1)
To refine.
respond (1)
To respond.
Response.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Powerless, impotent, enervated.
Who possesses power or strength, powerful, strong.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संग saṅg (1)
Company, association, contact.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (1)
Second.
शिवबाबा śhivbābā (1)
The Father Śiv.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोना sōnā (1)
To sleep.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वप्न svapn (1)
A dream.
स्वार्थ svārtha (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्पन्न utpanna (1)
वर्ष varṣh (1)
Year.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
व्यक्ति vyakti (1)
Yād and pyār: remembrance and love, remembrance and affection.
According to power or ability or means; to the best of (one's) ability, as far as possible.
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
ज़रा zarā (1)