Avyakt murli for Thursday 15 March 1984

⁰> > 15-03-84 Om Shanti Avyakt Bapdada Madhuban

¹The Holiest Father has come to celebrate the Holi day with the holy swans.

²The whole of the Confluence Age is called the holi day: the Confluence is itself the Holi day.

³The Holiest Father has come to celebrate the Holi day with the holy children.

⁴The Holi of the world lasts for one or two days, and you - the holy swans - celebrate Holi throughout the Confluence Age.

⁵They throw colours, but you are influenced by the colour of Baba’s company, becoming like the Father - that is, holy - for all time.

⁶By changing from the limited into the unlimited you become holy for all time: that is, you become pure.

⁷This festival of Holi - that is, of becoming pure - is the reminder of having enthusiasm in celebrating the festival to become pure.

⁸The essence of all these memorial customs, which are celebrated within those systems, is that of becoming pure.

⁹When they celebrate Holi, in order to become holy, firstly, impurity and all that is bad has to be burnt: it has to be destroyed by fire, the colour of purity cannot come until impurity has completely finished.

¹⁰The vision of purity is: celebrating the festival of being able to colour each other with the influence of forgetting all other feelings; remembering that we are of one family, that we are all the same; and having the attitude of equality, that is of being brothers. ¹¹The memorial of this is also part of the celebration.

¹²The lokik (worldly)form is also that they celebrate together - the young the the old, the men and the women - to experience this feeling of equality.

¹³In fact, the reality is that there should be the experience of the equality of being brothers, and the consciousness of the eternal form, so that there is then the eternal colour.

¹⁴When you become stable in this form of equality, then you experience the sparkle of eternal happiness, and then enthusiasm stays for all time.

¹⁵And there is also the thought of wanting to influence all other souls with this eternal colour.

¹⁶They spray colour with a spray gun. ¹⁷What is your spray gun? ¹⁸Your divine intellect is filled with this eternal colour. ¹⁹You have a variety of experiences, and so these are the different colours that your spray gun is filled with.

²⁰You experience different colours through different company.

²¹Through the spray gun of the full intellect, through your drishti, through your attitude, and through your lips, you are able to influence other souls with the colour of this company, and so make them holy, and you make every day become Holi.

²²They have a celebration to create a mood of happiness only for d limited period of time, but you have a celebration for all time, by being holy, and by maintaining a happy mood all the time.

²³You don’t have to create that mood, but it remains forever.

²⁴If your mood is always holy, then no form of other mood can ever come.

²⁵A holy mood means one who is constantly light, one who is automatically carefree, constantly full of all treasures, and who has claimed the right for unlimited self-sovereignty.

²⁶You had many different varieties of mood: sometimes happiness, sometimes of thinking too much, sometimes light, and and sometimes heavy.

²⁷So all these changing moods finish, and the mood becomes one of constant happiness and of being holy. ²⁸You have come to celebrate the festival with the Eternal Father in this way.

²⁹First you erase, then you celebrate, and then you experience the happy meeting. ³⁰The memorial of this is that they burn bonfires, they throw the colours, and then they have the happy meeting together.

³¹All of you are influenced with the colour of Baba’s company, with the colour of knowledge, with the colour of happiness, with the colour of variety attainments, the colour of the powers, and the colour of the virtues.

³²In this way you play Holi with so many different colours. ³³When you are coloured by each one of these colours, then you becomes equal to the Father.

³⁴When all are equal, and meet together, what is the experience of that meeting?

³⁵Physically when they meet they hug each other, but how do you experience the meeting ?

³⁶When you become equal, then you become merged in that love, and so the experience of merging is the experience of meeting.

³⁷Where did all those customs begin?

³⁸Whereas your celebration is imperishable, they just create a perishable memorial, and are happy with that celebration.

³⁹Just consider, your enthusiasm should be imperishable, because you experience how to maintain enthusiasm constantly. ⁴⁰And they just simply celebrate the memorial day for this, and even with that they experience happiness.

⁴¹The memorial of your enthusiasm and happiness will still be able to give innumerable souls the experience of happiness, until the very end.

⁴²Now you have created a life that is filled with enthusiasm, a life that is completely full of joy.

⁴³This is the wonderful part of the Confluence Age in the Drama: that you celebrate your imperishable enthusiasm, and you are also able to see your own images.

⁴⁴On the one hand you become the embodiment of remembrance, and on the other hand you are able to see the memorial of each one of your elevated actions. ⁴⁵You become worthy of the praise of the last kalpa.

⁴⁶This is the wonder. ⁴⁷In fact, every soul always sees the memorial image of his own elevated actions in a different name and form, but he doesn’t know it.

⁴⁸For instance Gandhiji, in a different name and form, must also be seeing his memorials, but without recognising them. ⁴⁹You are able to see your images with recognition. ⁵⁰You understand that this is your image.

⁵¹You are able to know that they celebrate the memorial, in the form of a festival, of your own days filled with so much enthusiasm.

⁵²All knowledge comes within this.

⁵³Do the temples carry the images of the double-foreigners?

⁵⁴Have you seen your own images in the Dilwala Temple, or only the images of the children of Bharat?

⁵⁵Has everyone seen their own image?

⁵⁶Did you recognise yourself in that image?

⁵⁷Just as there is the example of one Arjuna, in the same way the pictures - the images - which are the memorial are just a few, but they are the memory of all of you.

⁵⁸Don’t think that just because there are only a few pictures, they cannot be of you.

⁵⁹Although only a sample has been shown, they are the memorial of all of you.

⁶⁰Each one who stays in remembrance definitely has a memorial created for him, the memorial of remembrance.

⁶¹Do you understand?

⁶²Is the spray gun full of everything for all, or is it just a tiny little spray gun that is emptied on using it just once, so that then you have to refill it again and again?

⁶³There should not be any labour in this way.