Avyakt murli for Monday 2 April 1984

बिन्दु bindu (8.80)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

आशीर्वाद āśhīrvād (5.60)

Blessing, benediction.

स्वदर्शन चक्र svadarśhan chakra (5.57)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

सिन्धु sindhu (5.18)

Ocean, sea.
The province of Sindh.

जंजीर jañjīr (5.18)

A chain, shackle.

ज्योति बिन्दु jyōti bindu (4.47)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

चक्र chakra (4.32)

बन्धन bandhan (4.28)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

उड़ाना uṛānā (4.19)

विषय viṣhay (3.97)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

धागा dhāgā (3.80)

Thread.

ज़ोर zōr (3.65)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

खींचातान khīñchātān (3.34)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

डेढ़ ḍēṛh (3.20)

One and a half.

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (3.20)

Unlettered, uneducated, uninformed, illiterate.

बोझ bōjh (3.12)

Burden, load.

चक्र, चक्कर chakra, chakkar (3.10)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

आग āg (3.05)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

तीव्रगति tīvragati (3.03)

Fast speed.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

बाप को याद करना bāp kō yād karnā (2.98)

To think of the father.

लाख lākh (2.98)

A hundred thousand, 100 000.

उड़ना uṛnā (2.95)

To fly.
To fade, to get dim, to vanish.
To explode.

भाग्य विधाता bhāgya vidhātā (2.90)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (2.90)

Sake (used in 'for the sake of').

व्यस्त vyast (2.86)

Busy, occupied, engaged.

झुकाव jhukāv (2.72)

आराम ārām (2.64)

Rest, comfort, relief.

विधि vidhi (2.61)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

हिसाब hisāb (2.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

देह dēh (2.38)

Body.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

खिलौना khilaunā (2.32)

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तन्दरूस्त tandarūst (2.18)

घर ghar (2.15)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जान jān (2.15)

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (2.13)

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

class (2.08)

Class.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

tension (2.04)

Tension.

संख्या saṅkhyā (1.98)

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

मतलब matlab (1.87)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

नीचे आना nīchē ānā (1.74)

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मेरेपन mērēpan (1.68)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

हल्का halkā (1.66)

Light, cheap, thin, faint.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

पालना pālnā (1.61)

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

सम्बन्ध sambandh (1.58)

Connection, relationship.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

plan (1.50)

Plan.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

समाप्त samāpt (1.49)

Finished, ended, concluded, terminated, completed.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

राज्य करना rājya karnā (1.48)

point (1.48)

Point.

teacher (1.46)

Teacher.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

जगह jagah (1.41)

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

हिलना hilnā (1.27)

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सब कुछ sab kuchh (1.12)

Everything, all.

जीवन jīvan (1.11)

Life, animation, existence.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मिलन milan (1.10)

Meeting, union, contact.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भेजना bhējnā (1.06)

the (1.05)

The.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हज़ार hazār (1.05)

Thousand, 1000.

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तरह tarah (1.02)

वर्ष varṣh (1.01)

Year.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रूहानी rūhānī (0.98)

Spiritual.

समाप्त करना samāpt karnā (0.97)

नज़दीक nazdīk (0.96)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

शरीर śharīr (0.90)

Body.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

double (0.80)

Double.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कई kaī (0.78)

Several, sundry, divers, some, some few.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मुबारक mubārak (0.73)

Congratulations. Best wishes.

भूलना bhūlnā (0.72)

To forget.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

ज्ञान gyān (0.68)

Knowledge directly taught by God.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

अति ati (0.66)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

परिवार parivār (0.63)

Family, household.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.61)

I. (personal pronoun)

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तैयार taiyār (0.61)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

स्थान sthān (0.46)

Place, spot, site.

सर्व sarv (0.46)

All ; whole, entire, complete.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

स्वयं svayã (0.45)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

यही yahī (0.36)

Emphatic form of yah: this very.

पहला pahlā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बन ban (0.31)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

वा vā (0.24)

Or.

कौन kaun (0.23)

interrogative pronoun. Who

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.21)

(Relative pronoun) When.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.19)

To can, to be able to.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

सिर्फ sirph (0.16)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

लेना lēnā (0.14)

To take.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आज āj (0.13)

Today.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.13)

Father.

कहना kahnā (0.12)

Say.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चलना chalnā (0.12)

Continue.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

के लिए kē liē (0.08)

For, for the sake of.

कोई kōī (0.08)

Some, any, someone, anyone.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.07)

To give.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.06)

To understand.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

अब ab (0.05)

Now.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.05)

Opposite, inimical, other, alien, higher.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

आना ānā (0.03)

To come.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.