Avyakt murli for Thursday 12 April 1984

⁰> > 12-04-84 Om Shanti Avyakt Bapdada Madhuban

¹The foundation of Brahmin life is purity. ²Today BapDada is seeing all the holy swans.

³To what extent has each holy swan become holy and to what extent has each one become a swan?

⁴To what extent have you put purity, that is, the power to become holy, into your life, that is, into your thoughts, words, deeds, relationships and connections?

⁵Is every thought holy, that is, is it filled with the power of purity? ⁶With thoughts of purity, are you able to recognise and transform any soul who has impure thoughts?

⁷With the power of purity can you change the vision, attitude and actions of any soul?

⁸Even impure thoughts cannot attack you in front of this great power. ⁹However, when you yourself are defeated in your thoughts, words and action, it is then that you are defeated by other people and vibrations.

¹⁰To be defeated in relationships or connection with anyone else proves that you yourself are defeated in forging all relationships with the Father, for this is why you are defeated by some relation or connection.

¹¹The seed of being defeated in purity is to be impressed with someone, or his or her virtues, nature, personality or speciality.

¹²To be impressed with someone or his or her physical presence is not to be impressed but to be ruined. ¹³The individual speciality, virtue or nature of a person is a speciality given by the Father, that is, it is a gift from God.

¹⁴To be impressed by someone is to be deceived. ¹⁵To be deceived means to take sorrow.

¹⁶The power of impurity is a power like a mirage, which is experienced very well through connections and relationships. ¹⁷It attracts you.

¹⁸You think that you are being attracted towards goodness.

¹⁹This is why the words you say and think are: “I like this one a lot.

²⁰I like this one's virtues and nature a lot. ²¹I like this one's knowledge. ²²I like this one conducting yoga. ²³I receive power and co­operation from this one.

²⁴I receive love from this one.” ²⁵You receive temporary attainment but you are deceived.

²⁶You forget the Bestower, the Seed, the foundation, and are holding the colourful branches and swinging. ²⁷So, what would be your condition?

²⁸Without a foundation, will the branch make you swing or make you fall?

²⁹Until you have experienced the sweetness of all relationships and all attainments from the Seed, that is, from the Bestower, you will continue to be deceived by the attainments that are like a mirage, from the different branches – sometimes by people, sometimes by material comforts, and sometimes by the vibrations and the atmosphere.

³⁰To be impressed in this way means to be deprived of imperishable attainment.

³¹When you have the power of purity, whatever stage you want, whatever attainment you want and whatever task you want to succeed in, all of these will become ever­present in front of you like a servant whenever you want. ³²Even at the end of the iron age, you see the evidence of nature, being the servants of the great souls in name who have imbibed the power of rajopradhan purity.

³³Even now their name of a great soul continues. ³⁴Even now they are worshipped.

³⁵Impure souls bow down to them. ³⁶So just consider how great the power of purity of the end is and how powerful the satopradhan purity that you have attained from God would be.

³⁷In front of this elevated power of purity, impurity has not only bowed down, it is under your feet. ³⁸The devilish power of impurity is shown under the feet of a Shakti. ³⁹How could something that is defeated and is under your feet, defeat you?

⁴⁰To be defeated in Brahmin life means to be a Brahmin in name only. ⁴¹Don't be careless about this.

⁴²The foundation of Brahmin life is the power of purity.

⁴³If the foundation is weak, how would the building of 21 storeys of attainment be able to stand?

⁴⁴If the foundation shakes, the experience of attainment cannot remain all the time, that is, you can neither remain unshakeable nor can you experience the great attainment of the present age and birth. ⁴⁵You would become knowledgeable devotees who sing praise of the age and this elevated birth, that is, you would have the understanding, but you yourself would not become that.

⁴⁶This is called being a knowledgeable devotee. ⁴⁷If, after becoming a Brahmin, you haven't experienced the blessing and inheritance of all attainments and all powers, then what would you be called?

⁴⁸A deprived soul or a Brahmin soul?

⁴⁹Understand this purity very well with all its different forms. ⁵⁰Keep a stern eye on yourself.

⁵¹Don’t just move along. ⁵²You even try to be clever with the instrument souls and also with the Father.

⁵³"This happens all the time. ⁵⁴Who has become this yet? ⁵⁵Or you say, "This is not impurity, it is greatness, this is a means of service."

⁵⁶“I am not being impressed, I am just taking co­operation. ⁵⁷I am impressed because he or she is a helper."

⁵⁸As soon as you forget the Father, you are hit by the bullet of Maya. ⁵⁹Or, in order to free yourself, you say: “I am not doing this.

⁶⁰The other person is doing it.” ⁶¹However, if you forget the Father, you will meet Him in the form of Dharamraj.

⁶²You will never be able to experience the happiness of the relationship of the Father. ⁶³Therefore, don't hide anything, don't just make do. ⁶⁴Don’t blame others.

⁶⁵Don’t be deceived by the attraction of a mirage.

⁶⁶In this foundation of purity, BapDada will give through Dharamraj a hundredfold, multimillionfold punishment. ⁶⁷There cannot be any allowances made in this.

⁶⁸He cannot be merciful in this, for it is because you broke the relationship with the Father that you became impressed with someone.

⁶⁹To move away from God's influence and to be influenced by souls means you don't know the Father, you have not recognised the Father.

⁷⁰The Father is not in front of such souls in the form of the Father, but in the form of Dharamraj.

⁷¹Where there is sin (paap), the Father (Bap) isn't there.

⁷²Therefore, don't become careless. ⁷³Don't consider this to be a small thing.

⁷⁴To be impressed with someone, to have desires, means there is a trace of the vice of lust.

⁷⁵You cannot be impressed unless there is a desire.

⁷⁶That desire is the vice of lust.

⁷⁷It is a great enemy. ⁷⁸It comes in two forms.

⁷⁹Desires will either make you impressed or it will cause you distress.

⁸⁰Therefore, just as you chant the slogan, "The vice of lust is the gateway to hell", in the same way, have in your life the dharna that any type of temporary desire is as deceptive as a mirage.

⁸¹A desire means to be deceived.

⁸²Therefore, have a stern eye and become a form of Kali for this vice, that is, this desire.

⁸³Don't take a loving form and say: He is helpless. ⁸⁴He is good. ⁸⁵He has just a little bit of this; it will work out all right. ⁸⁶No!