Avyakt murli for Thursday 26 April 1984

सुनी-सुनाई sunī-sunāī (6.18)

What one has heard or been told of.
Rumoured, reported.
Hear-say, rumour.

मेला mēlā (5.86)

A large concourse of people for religious or commercial purposes, a fair.

सुपात्र supātra (5.57)

lottery (4.99)

Lottery.

पुरूषोत्तम purūṣhōttam (4.75)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

विचित्र vichitr (4.47)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

संसार saṅsār (4.24)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भण्डारा bhanḍārā (4.00)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

पत्थर बुद्धि patthar buddhi (3.90)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

हिसाब-किताब hisāb-kitāb (3.81)

Accounts.

युग yug (3.79)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

खुला khulā (3.74)

दुःख-दर्द duḥkh-dard (3.62)

Sorrow and pain.

हल्कापन halkāpan (3.55)

Lightness.
Cheapness.
Thinness.

सुखधाम sukhdhām (3.34)

Abode of Happiness.

भरपूर bharpūr (3.14)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

आज्ञाकारी āgyākārī (3.12)

Obedient.

खुलना khulnā (3.10)

To open.
To be uncovered.
To be untied.
To start.
To clear.

दुःखधाम duḥkhdhām (2.98)

Abode of Sorrow.

सुखी sukhī (2.93)

Happy, contented.

दवाई davāī (2.86)

चुक्तू chuktū (2.86)

Settled, paid up, paid in full.

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

book (2.60)

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

balance (2.45)

Balance.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

भेंट bhēṇṭ (2.36)

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

gift (2.27)

Gift.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

संगमयुगी saṅgamyugī (2.18)

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

संगमयुग saṅgamyug (2.10)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

seat (2.08)

Seat.

golden (2.08)

Golden.

आज्ञा āgyā (2.07)

Order.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

blessing (2.04)

Blessing.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

नदी nadī (1.85)

River.

तुम tum (1.81)

You (between equals).

श्रेष्ठता śhrēṣhṭhatā (1.81)

merge (1.80)

To merge.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दुआ duā (1.75)

Prayer.
Blessing.

गीत gīt (1.75)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

मिलन milan (1.61)

Meeting, union, contact.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

झूला jhūlā (1.55)

A swing.
A cradle.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

रूहानी rūhānī (1.43)

Spiritual.

वरदाता vardātā (1.41)

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

प्राप्ति prāpti (1.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

low (1.28)

Low.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

change (1.23)

Change.

बचना bachnā (1.23)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

गाना gānā (1.20)

To sing, to chant.
A song.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कदम kadam (1.15)

Step, pace, footstep.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

धन dhan (1.11)

Wealth, riches, money.

chance (1.11)

Chance.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

राजा rājā (1.08)

King, monarch, prince.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

part (1.05)

Part.

हल्का halkā (1.05)

Light, cheap, thin, faint.

जहाँ jahā̃ (1.04)

Where, wherever.

party (1.04)

Party.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

मालूम mālūm (1.02)

Known.
Evident, apparent.

पाना pānā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खुशी khuśhī (0.99)

Joy, delight, happiness.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

उतना utnā (0.97)

बसना basnā (0.96)

वहां vahā̃ (0.96)

There.

मुलाकात mulākāt (0.96)

खुश khuśh (0.94)

Happy, pleased.
Good.

देह dēh (0.92)

Body.

सफलता saphaltā (0.92)

Success, achievement.

शरीर śharīr (0.90)

Body.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बार bār (0.70)

Time, occasion.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जितना jitnā (0.69)

As much as, as many, how much, however much.

number (0.68)

Number.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.59)

Connection, relationship.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सबसे sabsē (0.52)

(superlative) Of all, the most.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सर्व sarv (0.45)

All ; whole, entire, complete.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दिल dil (0.40)

Heart, courage, spirit, will.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

यही yahī (0.36)

Emphatic form of yah: this very.

हम ham (0.35)

We.
(rustic form) I.

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (0.30)

Experience.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

इतना itnā (0.27)

As much as this, this much; so much, so many.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

सकना saknā (0.24)

To can, to be able to.

चलना chalnā (0.22)

Continue.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.19)

her (0.19)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

हरना harnā (0.19)

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

लेना lēnā (0.17)

To take.

सदा sadā (0.17)

Always, perpetually, continually, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वा vā (0.15)

Or.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

बाप bāp (0.13)

Father.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.12)

To understand.

जब jab (0.12)

(Relative pronoun) When.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.10)

If, if so be, in case, in the event of.

कहना kahnā (0.10)

Say.

कौन kaun (0.10)

interrogative pronoun. Who

जाना jānā (0.10)

To go, to depart, to lose, to flow.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.05)

Some, any, someone, anyone.

अब ab (0.04)

Now.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.03)

To come.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (0.02)

To give.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)