Avyakt murli for Sunday 26 August 1984
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
मण्डल maṇḍal (6.68)
Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.
स्वार्थ svārtha (5.75)
चन्द्रमा chandramā (5.67)
The moon.
lottery (4.30)
Lottery.
ceremony (4.27)
Ceremony.
चाबी chābī (4.26)
Key.
तिलकधारी tilakdhārī (4.22)
जगदीश Jagdīśh (4.21)
तिलक tilak (4.12)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
बाम्बे bāmbē (3.93)
Bombay.
ज्ञान सूर्य gyān sūrya (3.87)
The sun of Gyān, sun of Knowledge.
मुहब्बत muhabbat (3.75)
Love, affection, fondness.
भेंट bhēṇṭ (3.74)
सितारा sitārā (3.31)
A star.
Fortune, fate, destiny.
अर्पण arpaṇ (3.23)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
पहनाना pahnānā (3.21)
To cause to wear, to cause to put on, to clothe.
राजतिलक rājtilak (3.14)
त्रिमूर्ति trimūrti (3.10)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
श्रृंगारना śhrr̥iṅgārnā (2.98)
To adorn, to dress, to embellish, to decorate.
मंत्र mantra (2.93)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
हंगामा haṅgāmā (2.69)
Uproar, tumult, upheaval, affray, riotous scene.
मोहिनी mōhinī (2.68)
माला mālā (2.68)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
सजाना sajānā (2.55)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
वर्ग varg (2.52)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
ताजधारी tājdhārī (2.51)
Who wears the crown.
Who possesses the crown.
भण्डारा bhanḍārā (2.46)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
पुष्प puṣhp (2.42)
Flower.
rest (2.42)
आकाश ākāśh (2.30)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
सज़ा sazā (2.24)
Punishment, penalty.
मग्न magna (2.19)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
कापी kāpī (2.15)
an exercise book.
A copy.
lovely (2.15)
Lovely.
season (2.12)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
शारीरिक śhārīrik (2.10)
इष्ट iṣhṭ (2.08)
Adored, favoured, favourite.
पूर्वक pūrvak (2.06)
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
dance (2.06)
Dance.
double light (2.05)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
लक्षण lakṣhaṇ (1.98)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
occupation (1.96)
Occupation.
बीमार bīmār (1.95)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
सन्देश sandēśh (1.95)
Message.
मिलन milan (1.95)
Meeting, union, contact.
सफलता saphaltā (1.92)
Success, achievement.
revise (1.88)
लोक lōk (1.88)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
ताज tāj (1.87)
Crown, diadem.
लक्ष्य lakṣhya (1.86)
The aim, object, objective, target, goal.
Indicated, implied.
रोज़ rōz (1.86)
A day.
Everyday, daily.
part (1.86)
Part.
निःस्वार्थ niḥsvārth (1.86)
Unselfish, selfless.
गुलाब gulāb (1.83)
A rose.
वरदानी vardānī (1.83)
The bestower of blessing, the one who grants a favor, a wish.
पहला नम्बर pahlā number (1.81)
busy (1.78)
Busy.
मणि maṇi (1.77)
Jewel, gem.
return (1.76)
Return.
मूल mūl (1.73)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
पदमगुणा padamguṇā (1.73)
A quadrillion times (1,000,000,000,000,000 times).
माँ mā̃ (1.69)
Mother.
सजना sajnā (1.68)
बाला bālā (1.66)
हिसाब-किताब hisāb-kitāb (1.64)
Accounts.
पूरा करना pūrā karnā (1.64)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
अथक athak (1.63)
light house (1.63)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
बढ़िया baṛhiyā (1.62)
सूर्य, सूरज sūrya, sūraj (1.61)
Sun.
छुट्टी chhuṭṭī (1.61)
Permission.
Leave, holiday, furlough.
गलना galnā (1.58)
से दूर sē dūr (1.56)
Far from, far off from.
बजाना bajānā (1.56)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
पहुँचाना pahuñchānā (1.55)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
मुख्य mukhya (1.55)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पात्र pātr (1.54)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
विकार vikār (1.52)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अन्तर antar (1.51)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
विदेश vidēśh (1.50)
Foreign country.
आरम्भ ārambh (1.48)
श्रृंगार śhrr̥iṅgār (1.46)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
तख्तनशीन takhtnaśhīn (1.46)
Enthroned, installed on the throne.
भाई bhāī (1.44)
Brother.
गला galā (1.42)
The neck, the front part of the neck, throat, gullet.
Voice.
वरदान vardān (1.41)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
दृढ़ dr̥iṛh (1.41)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
ज्ञानी gyānī (1.40)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
उड़ाना uṛānā (1.40)
बहन ou बहिन bahan ou bahin (1.39)
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
भाना bhānā (1.37)
To be liked.
To be agreeable, to be pleasing, to be appealing.
जगाना jagānā (1.37)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
भक्त bhakt (1.36)
A devotee.
फरिश्ता phariśhtā (1.34)
An angel, a divine messenger.
छूटना chhūṭnā (1.34)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
सन्तुष्टता santuṣhṭatā (1.33)
Complete satisfaction, contentment, gratification.
golden (1.31)
Golden.
अलौकिक alaukik (1.30)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
तख्त takht (1.29)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
संसार saṅsār (1.28)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
पाण्डव pāṇḍav (1.26)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
नाम nām (1.25)
Name.
वर्तमान vartamān (1.25)
Present, existing; current.
The present.
तू tū (1.22)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
अमृतवेला amr̥itvēlā (1.21)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
डालना ḍālnā (1.19)
To put in, to pour, to drop, to thrust.
अवश्य avaśhya (1.19)
जन्मना janamnā (1.19)
To be born.
जन्म janm (1.17)
Birth, origin, genesis.
Life, existence.
भविष्य bhaviṣhya (1.17)
Future; what has yet to be, what will be, the future.
विशेषता viśhēṣhtā (1.16)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
थकना, फथकना thaknā, phathaknā (1.14)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
उड़ना uṛnā (1.12)
To fly.
To fade, to get dim, to vanish.
To explode.
सब कुछ sab kuchh (1.12)
Everything, all.
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
chance (1.11)
Chance.
स्नेही snēhī (1.11)
A lover.
Loving, affectionate.
सुख sukh (1.10)
Happiness, pleasure, comfort, felicity, contentment.
जमा करना jamā karnā (1.08)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
धारण dhāraṇ (1.07)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
देवता dēvtā (1.04)
A god, deity, divine being. (does not apply to God)
शब्द śhabd (1.04)
Word, term, sound.
खजाना khajānā (1.04)
Treasure.
Treasury, repository.
बीज bīj (1.03)
Seed, kernel. Source, origin, primary cause.
तरह tarah (1.02)
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
अल्पकाल alpkāl (1.00)
Short term.
ज्ञान gyān (1.00)
Knowledge directly taught by God.
प्राप्त prāpt (0.99)
Got, obtained; procured, acquired.
मेहनत mēhnat (0.98)
Labour, hard work, toil.
Industry, application.
Exercise.
पालना pālnā (0.98)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
earth (0.97)
Earth.
अर्थ arth (0.97)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
के बजाए kē bajāē (0.97)
In place of, in lieu of, instead of.
सफल saphal (0.95)
Successful, effective, fruitful.
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
स्नेह snēh (0.93)
Love, affection.
Oil, oily substance.
नम्बरवार number-wār (0.91)
In order, orderly.
According to his rank, his position.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
हलचल halchal (0.91)
Commotion, hustle.
Agitation, movement.
पुरूषार्थी purūṣhārthī (0.90)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
संगम saṅgam (0.88)
Confluence, union, meeting.
जमाना jamānā (0.88)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
उत्साह utsāh (0.87)
Enthusiasm, zeal.
लगन lagan (0.87)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
निश्चय niśhchay (0.85)
Confidence, faith, certainty.
मनाना manānā (0.85)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
प्यार pyār (0.84)
Love, affection, amour, amorous relationship.
मधुबन madhuban (0.83)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सहयोग sahyōg (0.83)
Cooperation, collaboration.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
बीच bīch (0.82)
Middle, centre.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
अनुसार anusār (0.82)
According to, in conformity with.
साथ sāth (0.80)
With, together, along with.
Company, association.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
stage (0.78)
Stage.
(Bābā) State, condition.
plan (0.75)
Plan.
सेवा sēvā (0.73)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अधिकार adhikār (0.72)
Right, authority, command, possession, occupation, entitlement.
संपन्न sampann (0.71)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
और कोई aur kōī (0.71)
Someone else, anyone else.
स्वरूप svarūp (0.70)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
पाना pānā (0.69)
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विदेशी vidēśhī (0.68)
Foreign, alien, exotic.
A foreigner, foreign national.
देश dēśh (0.67)
Country, land, native home, region, space.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
बताना batānā (0.65)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
कार्य kārya (0.65)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
रूहानी rūhānī (0.62)
Spiritual.
साधन sādhan (0.62)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
चाहे chāhē (0.61)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
तैयार taiyār (0.61)
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
अनेक anēk (0.60)
'not one'. Many, several, various, much, abundant.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
pass (0.58)
To pass.
पास pās (0.58)
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
शरीर śharīr (0.57)
Body.
सबको sabkō (0.57)
sab + kō : everything, everyone.
औरों aurō̃ (0.56)
(The) others.
सहज sahaj (0.56)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
दोनों dōnō̃ (0.55)
के साथ kē sāth (0.55)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के निमित्त kē nimitt (0.55)
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
निमित्त nimitt (0.54)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
लगाना lagānā (0.54)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
अधिकारी adhikārī (0.54)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
अन्दर andar (0.53)
In, inside, within.
सबसे sabsē (0.52)
(superlative) Of all, the most.
नशा naśhā (0.52)
Intoxication, drunkenness.
भरना bharnā (0.52)
To fill, to refill.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
प्रति prati (0.49)
Towards.
लोग log (0.48)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ब्राह्मण brāhmaṇ (0.47)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
याद yād (0.47)
Remembrance, recollection, memory.
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
in (0.45)
In.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
कारण kāraṇ (0.44)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
विशेष viśhēṣh (0.44)
Special, specific, particular, distinctive, characteristic, typical.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
साथ-साथ sāth-sāth (0.42)
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
आना ānā (0.41)
स्मृति smr̥iti (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
दिल dil (0.40)
Heart, courage, spirit, will.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
द्वारा dvārā (0.39)
By, through, through the medium of, through the agency of, by means of, with.
श्रेष्ठ śhrēṣhṭha (0.38)
The best, good, excellent, superior.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
लाना lānā (0.37)
सिर्फ sirph (0.36)
पहला pahlā (0.35)
हम ham (0.35)
We.
(rustic form) I.
दिन din (0.34)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
प्रकार prakār (0.31)
Manner, way.
शक्ति śhakti (0.31)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
खुशी khuśhī (0.31)
Joy, delight, happiness.
बन ban (0.31)
प्राप्ति prāpti (0.31)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
यही yahī (0.31)
Emphatic form of yah: this very.
क्यों kyō̃ (0.30)
Why.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
विश्व viśhva (0.26)
The world, universe.
संकल्प saṅkalp (0.26)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (0.26)
All ; whole, entire, complete.
अपनाना apnānā (0.26)
To (treat as one's) own.
To adopt.
To appropriate.
चाहना chāhnā (0.25)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सारा sārā (0.24)
All, the whole, whole, entire, complete, universal.
हर har (0.24)
her (0.24)
हरना harnā (0.24)
मिलना milnā (0.24)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वा vā (0.24)
Or.
के लिए kē liē (0.23)
For, for the sake of.
आगे āgē (0.22)
Ahead, in front of, before; in future.
अनुभव anubhav (0.22)
Experience.
बच्चा bachchā (0.22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई भी kōī bhī (0.22)
Anyone, someone, any.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
इसलिए isliē (0.21)
On this account, for this reason, hence, therefore.
आज āj (0.21)
Today.
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जानना jānnā (0.20)
To know, to become aware of, to perceive.
मैं maĩ (0.19)
I. (personal pronoun)
बहुत bahut (0.19)
Many, much.
Very.
चलना chalnā (0.17)
Continue.
कुछ kuchh (0.17)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (0.16)
A postposition denoting the subject (ergative case that is to say with a past participle).
आत्मा ātmā (0.16)
The soul, the spirit, the self.
वैसा vaisā (0.16)
अर्थात् arthāt (0.15)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (0.14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सदा sadā (0.13)
Always, perpetually, continually, ever.
जाना jānā (0.12)
To go, to depart, to lose, to flow.
सकना saknā (0.12)
To can, to be able to.
जब jab (0.12)
(Relative pronoun) When.
फिर phir (0.12)
Then, again, afterwards, thereafter, in future, a second time.
क्योंकि kyōṅki (0.11)
Because, since.
फिरना phirnā (0.11)
To turn.
To wander, to ramble, to walk about, to go round.
लेना lēnā (0.10)
To take.
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
देना dēnā (0.09)
To give.
बनाना banānā (0.09)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ना nā (0.08)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कोई kōī (0.07)
Some, any, someone, anyone.
रूप rūp (0.07)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समय samay (0.07)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अच्छा achchhā (0.07)
Good.
Well.
All right, well done.
So long.
बाप bāp (0.07)
Father.
समझना samajhnā (0.06)
To understand.
पर par (0.06)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (0.05)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
लेकिन lēkin (0.05)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आप āp (0.05)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
पर par (0.05)
Opposite, inimical, other, alien, higher.
एक ēk (0.05)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
शान्ति śhānti (0.04)
Peace, calmness, quiet, tranquillity, quietude, silence.
देखना dēkhnā (0.04)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आना ānā (0.03)
To come.
कहना kahnā (0.03)
Say.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अब ab (0.02)
Now.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
क्या kyā (0.02)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.02)
Such, of this type.
जैसा jaisā (0.02)
Similar to, like, resembling, as, such as.
कि ki (0.02)
That (to report indirect speech, example he says that).
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)