Avyakt murli for Wednesday 28 November 1984

⁰> > 28-11-84 Om Shanti Avyakt Bapdada Madhuban

¹The easy way to make your thoughts fruitful.

²Today, the World Creator, the World Benefactor Father, went everywhere in order to tour around the world and in order to look after all the special children.

³He saw the gyani souls and also the loving and co­operative children.

⁴He saw the devotee children and also the children who have no knowledge.

⁵He saw all the various souls totally absorbed in their own love.

⁶Some were lost in carrying out a particular task, some were absorbed in the task of breaking something, and others were absorbed in the task of mending, but all were definitely absorbed.

⁷The thought in everyone's mind was: Let me find something. ⁸Let me take something. ⁹Let me attain something. ¹⁰Each one was engaged in his own task with that aim.

¹¹Although they had limited attainments, Baba saw in all directions that everyone had the same thought: I should find something, let me become something.

¹²In the midst of this Baba especially saw the Brahmin children.

¹³Whether in this land or abroad, Baba saw the same thought in each one: Let me now do something.

¹⁴Let me do something special for the unlimited task.

¹⁵Let me imbibe a speciality in myself and become a special soul.

¹⁶Baba saw such enthusiasm in the majority of children.

¹⁷Baba saw in each one’s efforts, and also the atmosphere of the time, the practical form of the seed of zeal and enthusiasm.

¹⁸In order to again and again make this seed of enthusiasm constant, it has to be watered with attention, and checking, that is, the way to make it grow is to continue to give it sunshine. ¹⁹It is in this that you become numberwise.

²⁰Everyone knows how to sow seeds, but the difference is created in sustaining it and making it bear fruit.

²¹Every day at amrit vela, BapDada sees this game or effort of love that you children make throughout the day.

²²Each one of you has the best of all thoughts of enthusiasm for the self and for service: “From now on, I will do this and I will do this. ²³I will definitely do this.

²⁴I will definitely do this and show everyone.” ²⁵You continue to sow seeds of such elevated thoughts.

²⁶In your heart­to­heart conversations with BapDada, you say very sweet things, but what happens when you sustain that thought, that is, that seed, to put it into a practical form?

²⁷In one thing or another, either in the method of making it grow, or in the speciality of making it fruitful, you become numberwise according to your capacity.

²⁸The easy way to make the seed of any thought fruitful is just one thing: Constantly continue to fill that seed with the strength of all powers from the Father, the Seed, at all times.

²⁹Through the Seed form, the seed of your thoughts will easily and automatically grow and become fruitful.

³⁰However, because of not having a constant connection with the Seed, you make other souls or other facilities the method of growth.

³¹And, because of this, you take more time and effort in the expansion of "Should I do it like this or like that?

³²I should do it like this." ³³You make another soul or another facility your support.

³⁴Instead of receiving water and sunshine from the Ocean and the Sun, you water it with all the other facilities and give it sakaash by considering souls to be your support, and thus the seed cannot become fruitful.

³⁵This is why, even after making effort, even after giving your time, when there isn't the attainment of visible fruit, your enthusiasm decreases as you move along, and you become disheartened with yourself, with your companions and with service.

³⁶The waves of sometimes happiness and sometimes sadness make the boat of Brahmin life sometimes rock and sometimes move along well.

³⁷Nowadays, this is the condition of the lives of some of you children.

³⁸You are moving along, you are carrying out a task, but you are not having the experiences that you should and therefore, although there is happiness, you are not dancing in happiness.

³⁹You are moving along but not at a fast speed.

⁴⁰You are content that you have become those who have an elevated life, that you now belong to the Father, that you are now servers, and have moved away from the world of sorrow and suffering.

⁴¹However, in the midst of contentment, even against your conscious wish and without your understanding why it happens, waves of discontentment emerge.

⁴²This is because although knowledge is easy, and remembrance is easy, it is sometimes easy and sometimes difficult to be loving and detached in your relationships and connections and to fulfil that responsibility.

⁴³The Brahmin family and the household of service are called relationships and connections.

⁴⁴It is in this that you don't have the experiences that you should of something or other.

⁴⁵This is why there are both types of wave.

⁴⁶Now, because of the closeness of time, this speed of effort will not enable you to reach your final destination according to the time.

⁴⁷It is now time to become a destroyer of obstacles and to enable unhappy souls to experience happiness and comfort in the midst of the obstacles of the world.

⁴⁸Only someone who has the stage of a destroyer of obstacles over a long period of time is able to carry out the task of destroying obstacles.

⁴⁹If you are even now still busy in ending the obstacles that have come in your life, and you use your energy for that, how would you be able to become instruments to give power to others?

⁵⁰Become free from obstacles and accumulate a stock of powers, for only then will you become an embodiment of power and be able to carry out the task of a destroyer of obstacles.

⁵¹Do you understand?

⁵²Baba saw two things especially.

⁵³The children in Bharat who don't have knowledge are busy taking a seat or in helping someone else to take a seat.

⁵⁴Day and night, and even in their dreams, they only see the seat, whereas Brahmin children are engaged in setting themselves.

⁵⁵You have received the seat, but you are setting yourselves.

⁵⁶Abroad, they are engaged in finding a method to protect themselves from the destructive force that they themselves have created.

⁵⁷The life of the majority is not a life, but a question mark.

⁵⁸Those without knowledge are searching for their protection whereas the gyani children are engaged in hoisting the flag of revelation.

⁵⁹The condition of the people of the world is: “Now, save us from this distress!”

⁶⁰Give souls who are wandering in many types of distress the destination of peace. ⁶¹Achcha.

⁶²To those who are always set on their seat of the stage of perfection; to those who are destroyers of obstacles of the self and the world; to those who make every seed of elevated thought fruitful by having a relationship with the Father, the Seed, and who eat the practical fruit of that; to the children who always remain content and are jewels of contentment, BapDada's love, remembrance and namaste. ⁶³BapDada meeting the kumaris of the Hostel:

⁶⁴You remain happy on seeing your fortune, do you not? ⁶⁵You have been saved from taking the wrong path.

⁶⁶Instead of losing, you have made your life one in which you earn.

⁶⁷In worldly life, without knowledge, there is nothing but losing, whereas in gyani life, at every second, there is nothing but earning.

⁶⁸All Brahmins are fortunate anyway, but kumaris are doubly fortunate. ⁶⁹And to become a Brahma Kumari in a kumari life, to become a Brahmin, is very great.

⁷⁰It is not a small thing. ⁷¹It is a very big thing. ⁷²Do you have the intoxication of what you have become?

⁷³From being an ordinary kumari, you have become a Shakti form. ⁷⁴You are the Shaktis who destroy Maya, are you not?

⁷⁵You are not those who are afraid of Maya, but those who destroy Maya.

⁷⁶You are not weak, you are courageous.

⁷⁷You aren't afraid of small things, are you?

⁷⁸If you always remember your elevated attainment, those small things will seem like nothing.

⁷⁹Now, have you made a deal for your whole life or only for the time that you are in the hostel?

⁸⁰Whilst having this understanding, no one can ever go from an elevated life into an ordinary life.

⁸¹If you ask a millionaire to become poor, would he become that? ⁸²If someone becomes that due to his circumstances, they don’t like it.

⁸³So, this life is that of having self­sovereignty. ⁸⁴You cannot go from this into an ordinary life.

⁸⁵So, having become sensible, are you experiencing everything or are you moving along with one another's company? ⁸⁶Have you decided with your own intellect?

⁸⁷You have created this life with the judgement of your own conscience, have you not?

⁸⁸Or, have you just come along because your parents asked you to? ⁸⁹Achcha.

⁹⁰Did you kumaris offer yourselves? ⁹¹Will you go on service wherever you are sent?

⁹²Have you made a firm deal or a weak deal?

⁹³If it is a firm deal, then are you ready to sit wherever you are made to sit? ⁹⁴If you have any bondage, then it is not a true deal.

⁹⁵If you yourselves are ready, no one can stop you.

⁹⁶A goat can be bound and kept anywhere, but no one can bind a lion. ⁹⁷So how can a lioness be bound to anyone?

⁹⁸They are free even when they are living in a jungle.

⁹⁹So who are you?

¹⁰⁰A lioness. ¹⁰¹A lioness means one who comes onto the field.

¹⁰²When you have one faith and one strength, then, when you children have courage, the Father helps.

¹⁰³No matter how strong a bond may be, on the basis of courage, even that strong bond can be easily broken.

¹⁰⁴For instance, it is shown that the locks on the jail were opened; similarly, your bonds will also break. ¹⁰⁵Therefore, become like that.

¹⁰⁶If there is the slightest bond, burn it with the fire of yoga. ¹⁰⁷When it is burnt, no name or trace of it will remain.

¹⁰⁸By breaking it, it can still be tied again with a knot.

¹⁰⁹Therefore, don't break it, but burn it and you will become free for all time.

¹¹⁰Achcha.

¹¹¹Blessing: May you become immortal by being constantly loving and co­operative and receive the title of an imperishable jewel.

¹¹²Those who always remain loving and co­operative in the task of establishment receive the title of an imperishable jewel.

¹¹³They become such imperishable jewels that no one can ever shake them and no obstruction can stop them.

¹¹⁴Only such imperishable jewels receive the blessing of being immortal. ¹¹⁵They are real gold and the Father's companions and they consider the Father's task to be their own.

¹¹⁶They constantly remain with the Father and this is why they become imperishable.

¹¹⁷Slogan: When you have the accurate dharna of purity, then every action will be accurate and yuktiyukt.

¹¹⁸* * * O M S H A N T I* * *