Avyakt murli for Wednesday 26 December 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (88)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
key (39)
Key.
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (31)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (26)
Inclusive emphatic particle: too, also, even.
वाला vālā (26)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
सत्यता satyatā (25)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
शक्ति śhakti (24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
रहना rahnā (23)
To remain, to stay.
सदा sadā (23)
Always, perpetually, continually, ever.
तो tō (19)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
सत sat (16)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (14)
And.
Else.
Other.
नहीं nahī̃ (14)
No.
Not.
यह yah (13)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ऐसा aisā (10)
Such, of this type.
अविनाशी avināśhī (10)
Indestructible, imperishable, everlasting, immortal, entire.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (10)
Father.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सत्य satya (10)
True, veritable.
Veracity, truth, verity.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देना dēnā (9)
To give.
नाचना nāchnā (9)
To dance.
To caper, or frisk about.
पंजाब pañjāb (9)
Punjab.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (8)
Say.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
अनुभव anubhav (7)
Experience.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हलचल halchal (7)
Commotion, hustle.
Agitation, movement.
सकना saknā (7)
To can, to be able to.
सत्ता sattā (7)
Power, sway, authority.
अब ab (6)
Now.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जाना jānā (6)
To go, to depart, to lose, to flow.
जानना jānnā (6)
To know, to become aware of, to perceive.
खुशी khuśhī (6)
Joy, delight, happiness.
शान्ति śhānti (6)
Peace, calmness, quiet, tranquillity, quietude, silence.
वा vā (6)
Or.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
आत्मा ātmā (5)
The soul, the spirit, the self.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
ईश्वरीय īśhvarīy (5)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कि ki (5)
That (to report indirect speech, example he says that).
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सहारा sahārā (5)
Support, backing, aid, succour. A strut.
विजयी vijayī (5)
Conquering, victorious, triumphant.
A conqueror.
अचल achal (4)
Immovable, immobile, stationary, motionless, still, firm.
आज āj (4)
Today.
आना ānā (4)
To come.
असत्य asatya (4)
Untrue, false.
A lie, falsehood; untruth.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (4)
Continue.
Protection, shelter, patronage.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कोई kōī (4)
Some, any, someone, anyone.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सांप sāmp (4)
Snake, serpent.
सतगुरू satgurū (4)
The good spiritual guide, the true spiritual guide, God.
stage (4)
Stage.
(Bābā) State, condition.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
Yād and pyār: remembrance and love, remembrance and affection.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपने आप apnē āp (3)
By oneself, on one's own.
बहुत bahut (3)
Many, much.
Very.
बेफिक्र bēphikr (3)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (3)
Two, 2.
हर har (3)
हरना harnā (3)
her (3)
जीत jīt (3)
जीतना jītnā (3)
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
meeting (3)
Meeting.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
समझना samajhnā (3)
To understand.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Satgurū Day: Thursday.
शिक्षक śhikṣhak (3)
Teacher, instructor.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
अन्दर andar (2)
In, inside, within.
अंधकार andhkār (2)
Darkness; gloom.
अशान्त aśhānt (2)
Restless, agitated, unquiet, disturbed, perturbed.
बादशाह bādśhāh (2)
Emperor, king, monarch, sovereign.
बजना bajnā (2)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (2)
To fill, to refill.
भय bhay (2)
Fear, apprehension, alarm, terror, dread.
Danger.
बीच bīch (2)
Middle, centre.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
On all sides, all around, everywhere.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
चोट chōṭ (2)
दिल dil (2)
Heart, courage, spirit, will.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गायन gāyan (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
हाँ जी hā̃ jī (2)
Yes (polite), Yes Sir, yes Madam.
हिलना hilnā (2)
हिम्मत himmat (2)
Courage, boldness.
हुल्लास hullās (2)
Alacrity, gladness, joy, happiness.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जीना jīnā (2)
To live, to be alive.
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
लाना lānā (2)
मायाजीत māyājīt (2)
निर्भय nirbhay (2)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Circumstance(s).
(Bābā) External situation, external condition.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूजन pūjan (2)
Worship, adoring.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सच sach (2)
True, right.
Truth.
Really!
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
safe (2)
Safe.
शैया śhaiyā (2)
A bed, a bedstead.
सम्बन्ध sambandh (2)
Connection, relationship.
संपर्क sampark (2)
साथ sāth (2)
With, together, along with.
Company, association.
शेर śhēr (2)
Tiger, lion.
A lion of a man, a brave man.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
The best, good, excellent, superior.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तक tak (2)
To, upto, till, until, by.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
याद yād (2)
Remembrance, recollection, memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आजकल ājkal (1)
Nowadays, these days.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अल्पकाल alpkāl (1)
Short term.
अन्त ant (1)
End.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आराम ārām (1)
Rest, comfort, relief.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अति ati (1)
अवश्य avaśhya (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बधाई badhāī (1)
Congratulations, felicitations, greetings.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजा bajā (1)
Struck.
O'clock.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाल bāl (1)
बाला bālā (1)
बांका bāṅkā (1)
Bent, curved, oblique, crooked.
Flexure.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भक्त bhakt (1)
A devotee.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भयानक bhayānak (1)
Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.
बोल bōl (1)
बुलन्द buland (1)
चलाना chalānā (1)
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
चरित्र charitra (1)
Character.
chance (1)
Chance.
check (1)
Check.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
Christmas (1)
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
डराना ḍarānā (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिखाना dikhānā (1)
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दोनों dōnō̃ (1)
double (1)
Double.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दृश्य dr̥iśhya (1)
गाना gānā (1)
To sing, to chant.
A song.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
जहाँ jahā̃ (1)
Where, wherever.
जहरीला jahrīlā (1)
Full of venom, poisonous, venomous.
जान jān (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1)
Life, animation, existence.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लेना lēnā (1)
To take.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महसूस mahsūs (1)
Experienced, felt, perceived.
महसूसता mahsūstā (1)
Experience, perception, feeling.
मैं maĩ (1)
I. (personal pronoun)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नैया naiyā (1)
Boat.
नाम nām (1)
Name.
नमस्ते namastē (1)
नाउम्मीद nāummīd (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Carefree, assured, convinced, unconcerned.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (1)
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
part (1)
Part.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
plan (1)
Plan.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रातः prātaḥ (1)
Early morning, dawn, in the morning, early, at dawn.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रहाना rahānā (1)
To make stay, to make remain.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रोज़ rōz (1)
A day.
Everyday, daily.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सच तो बिठो नच sach tō biṭhō nach (1)
(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्भव sambhav (1)
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सत-बाप sat-bāp (1)
The true Father, the good Father.
The good Teacher, the true Teacher.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (1)
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
time (1)
Time.
उदासी udāsī (1)
Sadness, dejection, melancholy.
उदासी udāsī (1)
उलझन uljhan (1)
Complication; entanglement; perplexity.
उम्मीद ummīd (1)
वहां vahā̃ (1)
There.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
Atmosphere.
The atmosphere.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विकराल vikarāl (1)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व viśhva (1)
The world, universe.
वियोग viyōg (1)
Separation, disunion.
Bereavement.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
योगी yōgī (1)
(One) who practices yōg.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.