Avyakt murli for Friday 18 January 1985
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (113)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (104)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (44)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (40)
Inclusive emphatic particle: too, also, even.
key (27)
Key.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (27)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (25)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
दिन din (22)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बापदादा bāpdādā (19)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
और aur (18)
And.
Else.
Other.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
आज āj (16)
Today.
लेकिन lēkin (15)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
स्नेह snēh (15)
Love, affection.
Oil, oily substance.
सदा sadā (14)
Always, perpetually, continually, ever.
आना ānā (13)
To come.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जाना jānā (13)
To go, to depart, to lose, to flow.
अब ab (12)
Now.
बाप bāp (12)
Father.
रहना rahnā (11)
To remain, to stay.
समर्थ samarth (11)
Capable, competent.
Powerful.
ऐसा aisā (10)
Such, of this type.
नहीं nahī̃ (10)
No.
Not.
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Enthusiasm, zeal.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (8)
To give.
हिम्मत himmat (8)
Courage, boldness.
कि ki (8)
That (to report indirect speech, example he says that).
कोई kōī (8)
Some, any, someone, anyone.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दिल dil (7)
Heart, courage, spirit, will.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सुनाना sunānā (7)
To cause to hear, to relate, to read out, to recite, to pronounce.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
group (6)
Group.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जानना jānnā (6)
To know, to become aware of, to perceive.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मधुबन madhuban (6)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माला mālā (6)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मिलन milan (6)
Meeting, union, contact.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेही snēhī (6)
A lover.
Loving, affectionate.
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आगे āgē (5)
Ahead, in front of, before; in future.
आना ānā (5)
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
आपस में āpas mē̃ (5)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (5)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
दोनों dōnō̃ (5)
कहना kahnā (5)
Say.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मीठा mīṭhā (5)
Sweet, pleasant.
Sweetmeat, jaggery.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
बाबा bābā (4)
Father.
बन ban (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जीना jīnā (4)
To live, to be alive.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लाना lānā (4)
To reach, to arrive.
part (4)
Part.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
planning (4)
Planning.
return (4)
Return.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Who possesses power or strength, powerful, strong.
सर्व sarv (4)
All ; whole, entire, complete.
second (4)
Second.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
बादल bādal (3)
A cloud.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बिखरना bikharnā (3)
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
The moon.
दीदी dīdī (3)
(a form of address for) an elder sister.
दिवस divas (3)
Day.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गीत gīt (3)
हम ham (3)
We.
(rustic form) I.
हर har (3)
हरना harnā (3)
her (3)
हिसाब hisāb (3)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
हुल्लास hullās (3)
Alacrity, gladness, joy, happiness.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुर madhur (3)
Sweet, melodious, pleasant, mellifluous.
मैं maĩ (3)
I. (personal pronoun)
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
party (3)
Party.
पात्र pātr (3)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
प्रकार prakār (3)
Manner, way.
राज्य अधिकारी rājya adhikārī (3)
King, ruler, governor, one who has the right to rule.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समर्थी samarthī (3)
Capability, competence.
सफलता saphaltā (3)
Success, achievement.
साथ sāth (3)
With, together, along with.
Company, association.
सो sō (3)
सोना sōnā (3)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उमंग umaṅg (3)
Aspiration, gusto, zeal.
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
advance party (2)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्मा ātmā (2)
The soul, the spirit, the self.
आवश्यक āvaśhyak (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
backbone (2)
Backbone.
बधाई badhāī (2)
Congratulations, felicitations, greetings.
बजना bajnā (2)
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
On all sides, all around, everywhere.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देश dēśh (2)
Country, land, native home, region, space.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
fast (2)
Fast.
first (2)
First.
गाना gānā (2)
To sing, to chant.
A song.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हटना haṭnā (2)
To move away, to go away, to recede, to withdraw.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (2)
As much as, as many, how much, however much.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
last (2)
Last.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैदान maidān (2)
मजबूरी majbūrī (2)
मोती mōtī (2)
Pearl.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नगाड़ा nagāṛā (2)
A big kettle-drum, timbal, tomtom.
निश्चित niśhchit (2)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पाना pānā (2)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रति prati (2)
Towards.
question (2)
Question.
रहस्य rahasya (2)
Secret, mystery, secrecy.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सहयोग sahyōg (2)
Cooperation, collaboration.
समझना samajhnā (2)
To understand.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (2)
Stage.
(Bābā) State, condition.
सुपात्र supātra (2)
शुरू śhurū (2)
Beginning, commencement.
स्वयं svayã (2)
touching (2)
Touching.
वैसा vaisā (2)
वतन vatan (2)
Homeland, native country.
विदेश vidēśh (2)
Foreign country.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
youth (2)
Youth.
आबाद ābād (1)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
अनेकता anēktā (1)
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अनोखा anōkhā (1)
Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Similar, identical, equal to the Father.
Brother and sister.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बीच bīch (1)
Middle, centre.
बोल bōl (1)
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
चमकना chamaknā (1)
चतुर chatur (1)
चौड़ा chauṛā (1)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलाराम dilārām (1)
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एकता ēktā (1)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
emerge (1)
To emerge.
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
The sun of Gyān, sun of Knowledge.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हल्का halkā (1)
Light, cheap, thin, faint.
हे hē (1)
in (1)
In.
इस समय is samay (1)
At this time, now.
जगत jagat (1)
The world, universe.
जहाँ jahā̃ (1)
Where, wherever.
जानकी jānkī (1)
जीवन jīvan (1)
Life, animation, existence.
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मणा karmaṇā (1)
Throught the deed.
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खास khās (1)
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुश khuśh (1)
Happy, pleased.
Good.
Glad tidings, good news.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (1)
Because, since.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगातार lagātār (1)
लगना lagnā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लम्बा lambā (1)
Long, lengthy, tall.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mail (1)
मजबूत majbūt (1)
majority (1)
Majority.
male (1)
Male.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
master (1)
Master.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुरब्बी murabbī (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहला pahlā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पंख paṅkh (1)
Feather.
Wing, pinion.
परमधाम paramdhām (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (1)
Address, whereabouts, information, knowledge.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
promise (1)
Promise.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
राज rāj (1)
rally (1)
रात-दिन rāt-din (1)
Night and day.
Continually.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
respond (1)
To respond.
Response.
revise (1)
right hand (1)
Right hand. One who is a helpful member.
रिझाना rijhānā (1)
To captivate, to fascinate, to charm.
सा sā (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकाश sakāśh (1)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
सखा sakhā (1)
A friend, companion.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से दूर sē dūr (1)
Far from, far off from.
second number (1)
see (1)
See.
सेना sēnā (1)
Army, the military.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शीतलता śhītaltā (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
sweet (1)
Sweet.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तैयारी taiyārī (1)
तथा tathā (1)
And.
So.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ticket (1)
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
traffic control (1)
Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts
तुम tum (1)
You (between equals).
उतना utnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विमान vimān (1)
Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.
वियोग viyōg (1)
Separation, disunion.
Bereavement.
वियोगी viyōgī (1)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
याद yād (1)
Remembrance, recollection, memory.
योगी yōgī (1)
(One) who practices yōg.