Avyakt murli for Monday 18 February 1985

सूत्र sūtra (9.60)

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

दुःखधाम duḥkhdhām (5.97)

Abode of Sorrow.

ममता mamtā (5.97)

patient (5.26)

झूलना jhūlnā (4.65)

To swing, to oscillate, to dangle.

सुख-शान्ति sukh-śhānti (4.52)

Happiness and peace.

भिखारी bhikhārī (4.38)

A beggar, a pauper.

अकीचार akīchār (4.38)

Multitudinous.

रूठना rūṭhnā (4.38)

To sulk/to be sulky, to be displeased.

मैला mailā (4.36)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

तन-मन-धन tan-man-dhan (4.32)

Body, mind and money.

मोह mōh (4.26)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

पंछी pañchhī (4.25)

A bird.

सालिम sālim (4.10)

स्वच्छ svachchh (4.07)

Clean, clear, neat, pure, transparent.

रोटी rōṭī (3.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

वाचा-कर्मणा vāchā-karmaṇā (3.75)

In word and deed.

सताना satānā (3.75)

To trouble.
To harass, to torment, to oppress.
To victimise.

धरनी dharnī (3.72)

The earth, globe.
Earth, soil, land, ground.
A beam.

यथाशक्ति yathāśhakti (3.70)

According to power or ability or means; to the best of (one's) ability, as far as possible.

स्पर्श sparśha (3.62)

धरना dharnā (3.58)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धन dhan (3.53)

Wealth, riches, money.

पिंजड़ा piñjṛā (3.51)

A cage, a trap.

नीचे आना nīchē ānā (3.49)

फँसना phansnā (3.49)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मणका maṇkā (3.47)

पिरोना pirōnā (3.43)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

golden (3.40)

Golden.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

too late (3.34)

Too late.

अनगिनत anginat (3.32)

Innumerable, numberless, countless.

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

board (3.30)

Board.

blessing (3.23)

Blessing.

मग्न magna (3.20)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

खिट khiṭ (3.20)

पधारना padhārnā (3.17)

स्मृति दिलाना smr̥iti dilānā (3.17)

To remind.

सिकीलधे sikīladhē (3.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बेलना bēlnā (3.14)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

परतंत्र partantr (3.14)

Dependent, slave, subordinate(d), subjugated, heteronomous.

दाल-रोटी dāl-rōṭī (3.14)

Bread and dāl.
Food, sustenance, livelihood.

झूला jhūlā (3.11)

A swing.
A cradle.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

race (3.01)

Race.

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

अभ्यासी abhyāsī (2.96)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

रोगी rōgī (2.94)

A patient, a diseased.
Valetudinarian.
Ailing.

रात-दिन rāt-din (2.93)

Night and day.
Continually.

कोट kōṭ (2.90)

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

गायन gāyan (2.89)

लगन lagan (2.88)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

निरोगी nirōgī (2.86)

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पदमगुणा padamguṇā (2.82)

A quadrillion times (1,000,000,000,000,000 times).

गोप gōp (2.82)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

उड़ाना uṛānā (2.80)

पांव pāṅw (2.79)

Foot, leg.

यानी yānī (2.79)

स्वदर्शन चक्र svadarśhan chakra (2.79)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

उड़ना uṛnā (2.76)

To fly.
To fade, to get dim, to vanish.
To explode.

यथा yathā (2.76)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

निर्मोही nirmōhī (2.75)

कला kalā (2.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

golden age (2.69)

Golden age.

पृथ्वी pr̥ithvī (2.69)

तन tan (2.66)

Body.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

क्षत्रिय kṣhatriya (2.63)

बन्धन bandhan (2.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पोत्रा pōtrā (2.60)

Son of a son, grandson.

late (2.60)

Late.

doctor (2.60)

Doctor.

अवस्था avasthā (2.60)

Condition, state, age, stage, phase.

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

cross (2.55)

To cross.

भण्डारी bhanḍārī (2.55)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

नीचे nīchē (2.55)

Below, under, beneath, at the bottom, down, below.

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

सफल saphal (2.45)

Successful, effective, fruitful.

silver (2.42)

Silver.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

अधिकार adhikār (2.39)

Right, authority, command, possession, occupation, entitlement.

सम्पूर्ण sampūrṇ (2.39)

Whole, entire, complete, perfect.

पदार्थ padārtha (2.38)

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अधूरा adhūrā (2.34)

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

problem (2.32)

Problem.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

जीतना jītnā (2.30)

बिताना bitānā (2.29)

To spend, to pass (time).

हक hak (2.29)

प्रजा prajā (2.28)

Subjects, public, people.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

chance (2.21)

Chance.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

प्रकाश prakāśh (2.21)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

संगमयुगी saṅgamyugī (2.18)

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मूँझना mūnjhnā (2.16)

To be confused.

business (2.16)

Business.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

जीना jīnā (2.12)

To live, to be alive.

साल sāl (2.12)

A year.

पाया pāyā (2.12)

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

निर्बन्धन nirbandhan (2.05)

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

मोती mōtī (2.02)

Pearl.

युगल yugal (2.01)

A pair, couple; both, the two.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

जिस समय jis samay (1.96)

पूजन pūjan (1.96)

Worship, adoring.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

wonderful (1.95)

Wonderful.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

चारों chārō̃ (1.92)

The four, the whole four, all four.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पंजाब pañjāb (1.90)

Punjab.

पाप pāp (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

खुला khulā (1.87)

पंख paṅkh (1.87)

Feather.
Wing, pinion.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

fast (1.83)

Fast.

सेवाधारी sēvādhārī (1.81)

'who has, carries, or supports the service'. Server, servant.

स्वप्न svapn (1.81)

A dream.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

तथा tathā (1.79)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.78)

Title.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

रचता rachtā (1.77)

Creator one who makes.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

speed (1.76)

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

London (1.70)

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

अतीन्द्रिय atīndriya (1.69)

भाग्यवान bhāgyavān (1.68)

मेरेपन mērēpan (1.68)

personal (1.67)

लगा lagā (1.66)

जन्मना janamnā (1.65)

To be born.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

respond (1.64)

To respond.
Response.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

जन्म janm (1.59)

Birth, origin, genesis.
Life, existence.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

गलना galnā (1.58)

number (1.57)

Number.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

रचना rachnā (1.54)

सन्देश sandēśh (1.54)

Message.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

बसना basnā (1.53)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

मुलाकात mulākāt (1.52)

बदल badal (1.49)

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

direct (1.46)

Direct.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (1.46)

Body.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

रूहानी rūhānī (1.43)

Spiritual.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

झलक jhalak (1.42)

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

वरदाता vardātā (1.41)

busy (1.41)

Busy.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

संगम saṅgam (1.39)

Confluence, union, meeting.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सबूत sabūt (1.37)

भक्त bhakt (1.36)

A devotee.

चक्र chakra (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जान jān (1.36)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पत्र patra (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

आराम ārām (1.32)

Rest, comfort, relief.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

seat (1.31)

Seat.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

स्नेह snēh (1.25)

Love, affection.
Oil, oily substance.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

follow father (1.23)

To follow the Father (there is no article in hindi).

बचना bachnā (1.23)

पाना pānā (1.22)

सबसे sabsē (1.22)

(superlative) Of all, the most.

number one (1.20)

Number one.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

double (1.17)

Double.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पहुंचना pahuñchnā (1.14)

To reach, to arrive.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मिलन milan (1.10)

Meeting, union, contact.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जीवन jīvan (1.05)

Life, animation, existence.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

नयन, नैन nayan, nain (1.01)

Eye.

group (1.00)

Group.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

दिल dil (0.93)

Heart, courage, spirit, will.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

योगी yōgī (0.91)

(One) who practices yōg.

उतना utnā (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

लगाना lagānā (0.91)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुशी khuśhī (0.88)

Joy, delight, happiness.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

के साथ kē sāth (0.87)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सेवा sēvā (0.87)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के निमित्त kē nimitt (0.87)

master (0.86)

Master.

बाबा bābā (0.86)

Father.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीसरा tīsrā (0.80)

Third.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

time (0.77)

Time.

अन्त ant (0.76)

End.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

संपर्क sampark (0.75)

आगे āgē (0.74)

Ahead, in front of, before; in future.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

श्रेष्ठ śhrēṣhṭha (0.74)

The best, good, excellent, superior.

साथ sāth (0.72)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

क्यों kyō̃ (0.70)

Why.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मैं maĩ (0.69)

I. (personal pronoun)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जितना jitnā (0.69)

As much as, as many, how much, however much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बन ban (0.59)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

शरीर śharīr (0.57)

Body.

तक tak (0.57)

To, upto, till, until, by.

याद yād (0.56)

Remembrance, recollection, memory.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लगना lagnā (0.54)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (0.52)

Sometime, ever.

गाना gānā (0.52)

To sing, to chant.
A song.

इतना itnā (0.52)

As much as this, this much; so much, so many.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

विश्व viśhva (0.42)

The world, universe.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

न na (0.40)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहला pahlā (0.39)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सम्बन्ध sambandh (0.37)

Connection, relationship.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

यही yahī (0.36)

Emphatic form of yah: this very.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

वैसा vaisā (0.31)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.28)

We.
(rustic form) I.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

आना ānā (0.26)

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

या yā (0.25)

Or, either.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अनुभव anubhav (0.22)

Experience.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के लिए kē liē (0.21)

For, for the sake of.

बहुत bahut (0.21)

Many, much.
Very.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.20)

If, if so be, in case, in the event of.

कौन kaun (0.20)

interrogative pronoun. Who

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.19)

To can, to be able to.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

सदा sadā (0.18)

Always, perpetually, continually, ever.

बाप bāp (0.18)

Father.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चलना chalnā (0.17)

Continue.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.16)

To take.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.13)

To understand.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहना kahnā (0.12)

Say.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सर्व sarv (0.11)

All ; whole, entire, complete.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

देना dēnā (0.09)

To give.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.05)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.02)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)