Avyakt murli for Friday 15 March 1985

निर्वाण nirvāṇ (8.51)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

सौदा saudā (7.00)

Bargain, transaction.
Negotiation.
Goods, commodity.

निराकार nirākār (5.44)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सौदागर saudāgar (5.29)

A trader, a merchant.

समय का महत्व samay kā mahatva (5.18)

सिंहासन siṃhāsan (5.06)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

असली aslī (4.99)

सिक sik (4.83)

ईश्वर īśhvar (4.59)

God, Ruler, Master, Lord.

निर्विकल्प nirvikalp (4.41)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

मासी māsī (4.38)

नहलाना nahlānā (4.38)

आह्वान āhvān (4.06)

A call, summons, invocation, citation.

व्यापारी vyāpārī (3.90)

A businessman, trader, merchant.
Engaged in trade or business.

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

भूल bhūl (3.80)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मुहब्बत muhabbat (3.75)

Love, affection, fondness.

हैरान hairān (3.75)

France (3.62)

वास्तविक vāstavik (3.60)

Real, essential, actual, genuine.

आश्चर्य āśhcharya (3.55)

Wonder, surprise, astonishment.

धन dhan (3.53)

Wealth, riches, money.

order (3.50)

Order.

छूटना chhūṭnā (3.46)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बुखार bukhār (3.42)

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

रूसना rūsnā (3.42)

To get displeased, to get angry, to sulk.

दिलतख्तनशीन diltakhtanaśhīn (3.40)

Seated in the heart and on the throne.

मुँह mũh (3.34)

मालिक mālik (3.33)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

फलाना phalānā (3.31)

सीखना sīkhnā (3.26)

To learn.

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

साक्षी sākṣhī (3.19)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

हाज़िर hāzir (3.15)

Present, ready.

chit-chat (3.14)

स्व-स्वरूप sva-svarūp (3.14)

Innate form, natural form.

फेरना phērnā (3.14)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

राजा rājā (3.04)

King, monarch, prince.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

महत्व mahatva (2.98)

Importance.
Significance.
Greatness.
Magnitude.

भूलना bhūlnā (2.96)

To forget.

temporary (2.94)

Temporary.

पुण्यात्मा puṇyātmā (2.94)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

रोगी rōgī (2.94)

A patient, a diseased.
Valetudinarian.
Ailing.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

टेढ़ा ṭeṛhā (2.82)

Curved, bent, oblique, skew.
Difficult, intricate.

खराब kharāb (2.79)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

authority (2.77)

Authority.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

प्रेम prēm (2.74)

Love, affection, attachment.

आनंद ānand (2.74)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

रचना rachnā (2.73)

वंशावली vaṅśhāvalī (2.72)

Line of a family, pedigree, genealogy, genealogical tree.

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

माँ mā̃ (2.68)

Mother.

तन tan (2.66)

Body.

टांग ṭāṅg (2.63)

A leg.

seat (2.63)

Seat.

respond (2.60)

To respond.
Response.

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

भाषण bhāṣhaṇ (2.59)

Speech, address.

speaker (2.53)

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

मेहनत mēhnat (2.40)

Labour, hard work, toil.
Industry, application.
Exercise.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

सेवाधारी sēvādhārī (2.36)

'who has, carries, or supports the service'. Server, servant.

knowledgeful (2.34)

Knowledgeful.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

सागर sāgar (2.31)

Sea, ocean (huge expanse of water of which we cannot see the end).

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

emerge (2.25)

To emerge.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

सर्वशक्तिवान sarvśhaktivān (2.20)

Who possesses all powers, omnipotent, all-powerful, almighty.

जान jān (2.15)

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

स्वउन्नति svaunnati (2.11)

शारीरिक śhārīrik (2.10)

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

busy (2.06)

Busy.

बहादुर bahādur (2.06)

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

और कुछ aur kuchh (2.04)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

knowledge (1.98)

Knowledge.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बसना basnā (1.93)

fail (1.92)

Fail.

किसलिए kisliē (1.90)

race (1.90)

Race.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

सो sō (1.86)

प्रजा prajā (1.81)

Subjects, public, people.

पकड़ना pakaṛnā (1.80)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

free (1.77)

Free.

repeat (1.77)

To repeat.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

return (1.76)

Return.

साकार, साकारी sākār, sākārī (1.75)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

माना mānā (1.72)

(it) Means, that is.

भान bhān (1.69)

Perception, consciousness, recollection.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

you (1.68)

गुण guṇ (1.67)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

personal (1.67)

खोना khōnā (1.66)

To lose, to squander.

U (1.66)

The letter U of our alphabet; used for acronyms.

मन man (1.66)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अथक athak (1.63)

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

बढ़िया baṛhiyā (1.62)

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

स्वतः svataḥ (1.57)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

से दूर sē dūr (1.56)

Far from, far off from.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

व va (1.55)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

समाप्त करना samāpt karnā (1.53)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

automatically (1.53)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

जन्मना janamnā (1.53)

To be born.

दिलाराम dilārām (1.53)

करनी karnī (1.53)

मुलाकात mulākāt (1.52)

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

silence (1.42)

Silence.

जगह jagah (1.41)

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

जन्म janm (1.39)

Birth, origin, genesis.
Life, existence.

सोना sōnā (1.38)

To sleep.

बढ़ना baṛhnā (1.37)

To increase, to multiply, to grow, to progress, to advance.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

शब्द śhabd (1.34)

Word, term, sound.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शुरू होना śhurū hōnā (1.33)

जानकी jānkī (1.32)

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

hall (1.28)

Hall.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सदाकाल sadākāl (1.25)

संख्या saṅkhyā (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

सबसे sabsē (1.22)

(superlative) Of all, the most.

दिल dil (1.20)

Heart, courage, spirit, will.

अलग alag (1.20)

Different, separate, apart, distinct.

follow (1.20)

Follow.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.12)

Everything, all.

चलाना chalānā (1.11)

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

हारना hārnā (1.11)

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (1.09)

Master.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मानना mānnā (1.07)

सफलता saphaltā (1.07)

Success, achievement.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

part (1.05)

Part.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नयन, नैन nayan, nain (1.01)

Eye.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्थिति sthiti (0.97)

Position, situation, state, condition, stage, phase.

सफल saphal (0.95)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

रोज़ rōz (0.93)

A day.
Everyday, daily.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शरीर śharīr (0.90)

Body.

स्वरूप svarūp (0.89)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कराना karānā (0.89)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुशी khuśhī (0.88)

Joy, delight, happiness.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

स्मृति smr̥iti (0.86)

Memory, remembrance.
Books of traditional code of Hindu law.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.83)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लगा lagā (0.83)

आगे āgē (0.83)

Ahead, in front of, before; in future.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

संपर्क sampark (0.75)

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रहाना rahānā (0.73)

To make stay, to make remain.

याद yād (0.72)

Remembrance, recollection, memory.

साथ sāth (0.72)

With, together, along with.
Company, association.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

क्यों kyō̃ (0.70)

Why.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

लगना lagnā (0.69)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

कारण kāraṇ (0.68)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देश dēśh (0.67)

Country, land, native home, region, space.

मैं maĩ (0.67)

I. (personal pronoun)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

दो dō (0.62)

Two, 2.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कभी kabhī (0.58)

Sometime, ever.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

बन ban (0.55)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

भरना bharnā (0.52)

To fill, to refill.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लाना lānā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

इतना itnā (0.45)

As much as this, this much; so much, so many.

सकना saknā (0.44)

To can, to be able to.

जितना jitnā (0.43)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.43)

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

वा vā (0.42)

Or.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

सिर्फ sirph (0.40)

स्वयं svayã (0.39)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

सम्बन्ध sambandh (0.37)

Connection, relationship.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

अनुभव anubhav (0.36)

Experience.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.34)

Today.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

वैसा vaisā (0.31)

या yā (0.31)

Or, either.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.28)

interrogative pronoun. Who

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.26)

All ; whole, entire, complete.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.25)

(Relative pronoun) When.

पहला pahlā (0.24)

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.19)

Continue.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.19)

Many, much.
Very.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

के लिए kē liē (0.17)

For, for the sake of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बाप bāp (0.15)

Father.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.15)

To take.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

कहना kahnā (0.14)

Say.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.13)

To understand.

कोई kōī (0.11)

Some, any, someone, anyone.

क्योंकि kyōṅki (0.11)

Because, since.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.10)

To give.

अगर agar (0.10)

If, if so be, in case, in the event of.

हर har (0.09)

her (0.09)

पर par (0.09)

Opposite, inimical, other, alien, higher.

हरना harnā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)