Avyakt murli for Monday 11 November 1985

⁰> > 11-11-85 Om Shanti Avyakt Bapdada Madhuban

¹Today the master of all the deepaks, the One who illuminates and brings light to the world, is seeing the rosary of lights.

²Deepmala is really your memorial, so the Lord and Master of the lights is now looking at you, the true rosary of lights.

³The master is unique and the rosary is unique.

⁴People do not know the Master, nor do they know the rosary.

⁵If they were to recognise the master, they would also recognise the rosary.

⁶The festival of the rosary of lights is a memorial of three specialities of yours.

⁷First, closeness - love is always merged with closeness.

⁸The rosary can only be created when the beads come close together, with love.

⁹Secondly, accomplishment - you are remembered as the deities who bestow.

¹⁰The third aspect is perfection - the lamp shines constantly and steadily.

¹¹You are the greatest in the world, the ancestors, and the worship worthy ones.

¹²Those who become the embodiments of remembrance are the ones who create the memorials.

¹³Have you become the embodiment of remembrance or are you still becoming it?

¹⁴If the flame has been lit, the darkness disappears.

¹⁵Is your flame shining, or flickering?

¹⁶No one likes a lamp that does not burn steadily - they would rather blow it out.

¹⁷People like a holiday, because it is a day of rest and pleasure.

¹⁸You give a holiday to Maya and then all labour finishes, and the days of pleasure and celebration begin.

¹⁹You say ‘hey God, come’ and this brings true rest.

²⁰They give out sweets, but Baba calls you his “sweet, sweet children” and congratulates you every day - he gives you love and remembrances, and this is the true celebration.

²¹To become the true rosary of lights is to celebrate.

²²The meeting is the celebration.

²³You have come to the home of all pleasure.

²⁴When the mind experiences pleasure, then every task brings nothing but pleasure.

²⁵You have finished the burning of Ravan, so you have now come to celebrate Diwali - Ravan must be burned completely, before the festival of lights can take place.

²⁶Achcha.

²⁷There has been an increase in the number of children, and as this will continue so a new system will have to be created.

²⁸It has now been 17 years since becoming avyakt, that is 17 lessons are over.

²⁹What more remains?

³⁰Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form.

³¹17 years is not a short time.

³²There is a limit to both time and body.

³³You use the word “avyakt” and yet your desire is to experience the meeting in a corporeal form.

³⁴Why is this?

³⁵Is it because it seems easier?

³⁶Still, in order to fulfill the responsibility to new children, and to finish their complaints, BapDada continues to come.

³⁷But on the 18th of January, the 18th year will begin.

³⁸What happened in the 18th Chapter of the Gita?

³⁹Everyone was ready.

⁴⁰Have you completed all service?

⁴¹Now, become avyakt like the Father.

⁴²Have you served in the subtle form?

⁴³Now become avyakt, destroy all attachment, and maintain the consciousness of one, that is, become the embodiment of remembrance.

⁴⁴This service still remains - the service of going on pilgrimage on foot has been done.

⁴⁵BapDada will now celebrate the meeting with the children on a subtle level.

⁴⁶The children have a right to the murli, and to the meeting through the murli and through avyakt drishti.

⁴⁷Both forms of meeting can give the experience of blessings.

⁴⁸So now stabilise your consciousness in the subtle stage and experience all blessings through drishti.

⁴⁹Otherwise in seeking to listen, you may miss the importance of drishti.

⁵⁰The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten.