Avyakt murli for Monday 11 November 1985

दीप माला dīp mālā (10.10)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

इष्ट देव iṣhṭ dēv (9.10)

The favoured deity of a family, or of an individual.

दशहरा daśhaharā (6.68)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

कृष्ण kr̥iṣhṇa (6.38)

Black, dark.
Lord Kr̥iṣhṇa.

छुट्टी chhuṭṭī (5.96)

Permission.
Leave, holiday, furlough.

अध्याय adhyāy (5.74)

भासना bhāsnā (5.52)

जगमगाना jagmagānā (5.50)

To give a dazzling light, to glitter, shine.

जगना jagnā (5.43)

To wake up, to awaken.

दीपक dīpak (5.40)

बुझना bujhnā (5.38)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

समीपता samīpatā (5.12)

Nearness, proximity, contiguousness, contiguity, vicinity.

calendar (4.86)

इष्ट iṣhṭ (4.84)

Adored, favoured, favourite.

रिवाज rivāj (4.66)

दीवाली dīvālī (4.53)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

सम्पन्नता sampanntā (4.45)

Prosperity, wealth, success.
Completion, perfection.

सम्पूर्णता sampūrṇtā (4.43)

Entirety, completeness; perfection.

स्मृतिर्लब्धा smr̥itirlabdhā (4.38)

देवी dēvī (4.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

परिपक्व paripakva (4.21)

Ripe, mature, fully developed.

साक्षात्कार sākṣhātkār (4.17)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

आशीर्वाद āśhīrvād (4.10)

Blessing, benediction.

मौज mauj (4.06)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मोहित mōhit (3.90)

भरोसा bharōsā (3.89)

Hope, dependence, trust, reliance, assurance, confidence, faith.

अल्लाह allāh (3.77)

Allah, God, the Supreme Being.

ज्योति jyōti (3.70)

Light, flame, lustre.
Vision.

चलता-फिरता chaltā-phirtā (3.65)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

ओहो ōhō (3.62)

वास्तविक vāstavik (3.60)

Real, essential, actual, genuine.

मीठा mīṭhā (3.57)

Sweet, pleasant.
Sweetmeat, jaggery.

विचित्र vichitr (3.45)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

मूँझना mūnjhnā (3.43)

To be confused.

आराम ārām (3.41)

Rest, comfort, relief.

जादू jādū (3.41)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

बधाई badhāī (3.25)

Congratulations, felicitations, greetings.

भगाना bhagānā (3.23)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

माला mālā (3.20)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पूजना pūjnā (3.14)

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

अक्षौहिणी akṣhauhiṇī (3.08)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

greetings (3.08)

Greetings.

व्यक्त vyakt (3.07)

सीमा sīmā (3.03)

उत्सव utsav (2.93)

क्या-क्यों kyā-kyō̃ (2.86)

यहीं yahī̃ (2.86)

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

सवारी savārī (2.82)

अंधकार andhkār (2.80)

Darkness; gloom.

गलना galnā (2.79)

मणका maṇkā (2.75)

देश-विदेश dēśh-vidēśh (2.73)

यादगार yādgār (2.70)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

साल sāl (2.68)

A year.

दृष्टि dr̥iṣhṭi (2.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

धनवान dhanvān (2.60)

भाषण bhāṣhaṇ (2.59)

Speech, address.

धन dhan (2.59)

Wealth, riches, money.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

सदाकाल sadākāl (2.50)

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

रूपधारी rūpdhārī (2.48)

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

मनाना manānā (2.36)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

दीवार dīvār (2.24)

A wall.

भक्त bhakt (2.23)

A devotee.

रथ rath (2.22)

Chariot, vehicle (of a god).

वाँ vā̃ (2.21)

-th.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

पाया pāyā (2.12)

catch (2.12)

Catch.

शुरू होना śhurū hōnā (2.10)

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

class (2.08)

Class.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

मना manā (2.06)

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

स्मृति स्वरूप smr̥iti svarūp (1.88)

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

card (1.88)

Card.

रोज़ rōz (1.86)

A day.
Everyday, daily.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

आखिर ākhir (1.78)

The end.
At last, after all.

सब कुछ sab kuchh (1.77)

Everything, all.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

return (1.76)

Return.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मुख mukh (1.70)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भल bhal (1.64)

Even if, even though.

भरी bharī (1.63)

A burden.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

छुड़ाना chhuṛānā (1.58)

To free.

जलना jalnā (1.58)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

right (1.54)

Right.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

दिलाराम dilārām (1.53)

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

दिन din (1.50)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

आरम्भ ārambh (1.48)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खिलाना khilānā (1.47)

To feed.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पत्र patra (1.33)

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

और कुछ aur kuchh (1.29)

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

नाम nām (1.25)

Name.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पूर्ण pūrṇ (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

way (1.22)

Way.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मिलन milan (1.10)

Meeting, union, contact.

वतन vatan (1.09)

Homeland, native country.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

गाना gānā (1.04)

To sing, to chant.
A song.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

वर्णन varṇan (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

भूल जाना bhūl jānā (0.99)

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समाप्त करना samāpt karnā (0.97)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

बोल bōl (0.95)

समर्थ samarth (0.92)

Capable, competent.
Powerful.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

गायन gāyan (0.91)

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सबको sabkō (0.90)

sab + kō : everything, everyone.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

पाना pānā (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

लगा lagā (0.83)

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रभाव prabhāv (0.79)

तीन tīn (0.79)

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.78)

Why.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सो sō (0.72)

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वर्ष varṣh (0.64)

Year.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

हम ham (0.56)

We.
(rustic form) I.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

उतना utnā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दो dō (0.48)

Two, 2.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.42)

Or.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

आना ānā (0.41)

दिल dil (0.40)

Heart, courage, spirit, will.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगना lagnā (0.36)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

प्रकार prakār (0.31)

Manner, way.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

साथ sāth (0.31)

With, together, along with.
Company, association.

अनुभव anubhav (0.31)

Experience.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

जानना jānnā (0.25)

To know, to become aware of, to perceive.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.21)

For, for the sake of.

जब jab (0.21)

(Relative pronoun) When.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.19)

To can, to be able to.

हर har (0.19)

her (0.19)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अगर agar (0.16)

If, if so be, in case, in the event of.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

पहला pahlā (0.15)

कहना kahnā (0.15)

Say.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

सदा sadā (0.13)

Always, perpetually, continually, ever.

चलना chalnā (0.12)

Continue.

बाप bāp (0.11)

Father.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

सर्व sarv (0.11)

All ; whole, entire, complete.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.10)

To take.

देना dēnā (0.10)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.09)

To understand.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.08)

Many, much.
Very.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कोई kōī (0.07)

Some, any, someone, anyone.

अब ab (0.07)

Now.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अव्यक्त avyakt (0.07)

Not manifest, not apparent, imperceptible, indistinct.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)