Avyakt murli for Wednesday 13 November 1985

स्वास्तिका svāstikā (13.65)

Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).

golden jubilee (8.67)

गणेश gaṇēśh (7.20)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

यात्री yātrī (6.93)

चौपड़ा chaupṛā (6.68)

Book, accounts book, accounts.

golden aged (6.17)

Golden aged.

पोतामेल pōtāmēl (5.71)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

रेत rēt (5.18)

Sand.

प्रारम्भ prārambh (4.89)

यात्रा yātrā (4.86)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

नमः namaḥ (4.38)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

बाहरयामी bāharyāmī (4.38)

शूद्र śhūdra (4.17)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

cycle (4.10)

Cycle.
Bicycle.

वास्तविकता vāstaviktā (4.10)

Reality, truth.

mixture (3.90)

ब्रह्माकुमार brahmākumār (3.78)

Son of Brahmā.

पुरानापन purānāpan (3.62)

सम्मान sammān (3.57)

Respect, honour, prestige.

रचना rachnā (3.49)

Composition, artistic creation; structure.
(Bābā) Creation.

निराला nirālā (3.42)

नया वर्ष nayā varṣh (3.39)

New Year.

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

युग yug (3.29)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

सूचक sūchak (3.27)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

स्व-स्थिति sva-sthiti (3.19)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

राजकुमार rājkumār (3.14)

greetings (3.08)

Greetings.

मर्यादा की लकीर maryādā kī lakīr (3.08)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

दर्शनीय darśhanīy (2.94)

Worthy of being seen, worth seeing, fine-looking, picturesque.

न्योछावर nyōchhāvar (2.90)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

भिखारीपन bhikhārīpan (2.90)

Begging, indigence.

अंश aṅśh (2.84)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

पूरी pūrī (2.81)

A thin cake of meal fried in ghī or oil.

बधाई badhāī (2.80)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (2.80)

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

जगमगाना jagmagānā (2.75)

To give a dazzling light, to glitter, shine.

रचना rachnā (2.73)

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

knowledgeful (2.72)

Knowledgeful.

नया nayā (2.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

golden (2.63)

Golden.

सफेद saphēd (2.58)

White, clean, blank.

jubilee (2.55)

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

मात्र mātra (2.48)

Only, merely, barely.
Mere, bare, sheer.

दीपक dīpak (2.47)

नवीनता navīntā (2.46)

Novelty, newness, freshness.

the (2.45)

The.

मजबूर majbūr (2.44)

मुबारक mubārak (2.42)

Congratulations. Best wishes.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

आधा ādhā (2.37)

Half.

आरम्भ ārambh (2.34)

अधूरा adhūrā (2.34)

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

percentage (2.32)

Percentage.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

बिताना bitānā (2.29)

To spend, to pass (time).

foundation (2.27)

Foundation.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

सर्वशक्तिवान sarvśhaktivān (2.20)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

वर्ष varṣh (2.12)

Year.

पाया pāyā (2.12)

काग़ज़ kāġaz (2.08)

Paper.

चतुर chatur (2.08)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

सफल saphal (1.90)

Successful, effective, fruitful.

गुलाब gulāb (1.83)

A rose.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

eye (1.80)

Eye.

I (1.80)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

रूहानी rūhānī (1.73)

Spiritual.

अतीन्द्रिय atīndriya (1.69)

रहाना rahānā (1.69)

To make stay, to make remain.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

जीवन jīvan (1.65)

Life, animation, existence.

महानता mahāntā (1.64)

रचयिता rachayitā (1.64)

Creator, composer, author.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

भरी bharī (1.63)

A burden.

वर्णन varṇan (1.63)

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

knowledge (1.57)

Knowledge.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

उत्पन्न utpanna (1.55)

बोल bōl (1.55)

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (1.54)

To emerge.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

आदत ādat (1.49)

Habit.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

mix (1.47)

प्रत्यक्ष pratyakṣh (1.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

संस्कार saṅskār (1.45)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

वरदाता vardātā (1.41)

दुनिया duniyā (1.38)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

जन्मना janamnā (1.38)

To be born.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सबने sabnē (1.36)

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

पत्र patra (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

मजबूत majbūt (1.33)

शुरू होना śhurū hōnā (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

सफलता saphaltā (1.29)

Success, achievement.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

master (1.26)

Master.

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

तीन tīn (1.25)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जिस समय jis samay (1.24)

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

change (1.23)

Change.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

चारों chārō̃ (1.21)

The four, the whole four, all four.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पांव pāṅw (1.20)

Foot, leg.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

रहम rahm (1.20)

Pity, mercy, compassion.

भव bhav (1.20)

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

ब्राह्मण brāhmaṇ (1.18)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

और कोई aur kōī (1.12)

Someone else, anyone else.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

औरों aurō̃ (1.11)

(The) others.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

के आगे kē āgē (1.09)

In front of, ahead of, before.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नाम nām (1.08)

Name.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भेजना bhējnā (1.06)

part (1.05)

Part.

अन्दर andar (1.05)

In, inside, within.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

party (1.04)

Party.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हां hā̃ (0.98)

Yes, yea.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

इसीलिए isīliē (0.97)

सम्बन्ध sambandh (0.96)

Connection, relationship.

मुलाकात mulākāt (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.90)

In.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के प्रति kē prati (0.88)

Towards.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगा lagā (0.83)

शब्द śhabd (0.82)

Word, term, sound.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.78)

Why.

stage (0.78)

Stage.
(Bābā) State, condition.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.63)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विश्व viśhva (0.61)

The world, universe.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

तक tak (0.57)

To, upto, till, until, by.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जितना jitnā (0.56)

As much as, as many, how much, however much.

result (0.56)

Result.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

वा vā (0.54)

Or.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

लगना lagnā (0.51)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लाना lānā (0.47)

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

सिर्फ sirph (0.44)

संकल्प saṅkalp (0.42)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आज āj (0.42)

Today.

साथ-साथ sāth-sāth (0.42)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

जहाँ jahā̃ (0.40)

Where, wherever.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बाबा bābā (0.37)

Father.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

यही yahī (0.36)

Emphatic form of yah: this very.

अनुभव anubhav (0.36)

Experience.

हम ham (0.35)

We.
(rustic form) I.

स्वयं svayã (0.35)

second (0.34)

Second.

दोनों dōnō̃ (0.34)

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.27)

Many, much.
Very.

her (0.26)

हर har (0.26)

क्योंकि kyōṅki (0.26)

Because, since.

हरना harnā (0.26)

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अगर agar (0.23)

If, if so be, in case, in the event of.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.19)

To can, to be able to.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.18)

All ; whole, entire, complete.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

पहला pahlā (0.15)

कहना kahnā (0.15)

Say.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.13)

To understand.

बाप bāp (0.13)

Father.

के लिए kē liē (0.13)

For, for the sake of.

लेना lēnā (0.13)

To take.

जब jab (0.12)

(Relative pronoun) When.

चलना chalnā (0.12)

Continue.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

सदा sadā (0.12)

Always, perpetually, continually, ever.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.08)

To give.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.07)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

कोई kōī (0.05)

Some, any, someone, anyone.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

आना ānā (0.03)

To come.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)