Avyakt murli for Wednesday 8 January 1986

research (9.25)

Research.

पारस pāras (9.25)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

बृहस्पति br̥ihaspati (8.40)

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

पारसनाथ pārasnāth (7.80)

खोज khōj (7.29)

versions (7.24)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

होली hōlī (6.84)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (6.84)

Holy.

लोहा lōhā (6.31)

Iron.

golden jubilee (6.25)

तलना talnā (6.17)

To fry.

महीनता mahīntā (5.88)

Thinness, fineness, subtlety.

सितारा sitārā (5.88)

A star.
Fortune, fate, destiny.

speaker (5.87)

building (5.72)

Building.
(Bābā) House.

प्रभावशाली prabhāvśhālī (5.44)

दशा daśhā (5.29)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

star (5.07)

Star.

विद्या vidyā (4.73)

Learning, knowledge, education, science, discipline, skill.

golden (4.71)

Golden.

officer (4.66)

Officer.

भाषण bhāṣhaṇ (4.64)

Speech, address.

आकाश ākāśh (4.61)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

धरती dhartī (4.52)

The Earth.
Earth, soil; land.

man (4.38)

Man.

gold (4.36)

तला talā (4.31)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

इच्छुक ichchhuk (4.13)

सुख-शान्तिमय sukh-śhāntimay (4.10)

युगल yugal (4.02)

A pair, couple; both, the two.

दिलतख्तनशीन diltakhtanaśhīn (3.94)

Seated in the heart and on the throne.

मचाना machānā (3.90)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

बुजुर्ग bujurg (3.77)

Elderly, old, venerable, respected.
Forefather, elderly person.

अज्ञान agyān (3.77)

Ignorance, paucity of knowledge.

traffic (3.75)

Traffic.

रूपरेखा rūprēkhā (3.74)

minute (3.71)

Minute.

search (3.62)

Search.

स्वर्ण svarṇ (3.62)

Gold.

देवी dēvī (3.53)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

speed (3.52)

duty (3.52)

Duty.

deep (3.51)

उम्मीद ummīd (3.45)

भासना bhāsnā (3.39)

नेत्र nētra (3.39)

The eye.

गुरूवार gurūvār (3.20)

वर्ग varg (3.18)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

ठेका ṭhēkā (3.14)

Contract.

searchlight (3.14)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

प्रभाव prabhāv (3.10)

वृक्षपति vr̥ikṣhapati (3.08)

Master of the tree.

तैयारी taiyārī (3.08)

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

बाप की याद bāp kī yād (2.99)

Remembrance of the Father.

cultural (2.94)

Cultural.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

हलचल halchal (2.88)

Commotion, hustle.
Agitation, movement.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

silence (2.83)

Silence.

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

general (2.79)

रेखा rēkhā (2.76)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

की तरह kī tarah (2.75)

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

पूजना pūjnā (2.71)

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

पृथ्वी pr̥ithvī (2.69)

दृश्य dr̥iśhya (2.69)

धीरे dhīrē (2.67)

brake (2.66)

Brake.

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

sweet (2.60)

Sweet.

doctor (2.60)

Doctor.

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

भाग्यवान bhāgyavān (2.47)

जहाँ तक jahā̃ tak (2.44)

As far as.

programme (2.42)

Programme.
(Bābā) Event.

conference (2.42)

Conference.

वेला vēlā (2.42)

Time, hour.

वातावरण vātāvaraṇ (2.40)

Atmosphere.

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

short (2.32)

Short.

बाल bāl (2.32)

बजना bajnā (2.32)

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

light (2.30)

Light.
(Bābā) Electricity.

foundation (2.27)

Foundation.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

तीन tīn (2.21)

चन्द्रमा chandramā (2.19)

The moon.

good morning (2.18)

Good morning.

business (2.16)

Business.

बिचारा bichārā (2.12)

Poor, helpless.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

आयु āyu (2.08)

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

आधा ādhā (2.04)

Half.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

topic (1.96)

Topic.

पूजन pūjan (1.96)

Worship, adoring.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

पूर्ण pūrṇ (1.95)

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

भिन्न bhinn (1.87)

Divided, separated, separate.
Distinct, different, other.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

बजा bajā (1.86)

Struck.
O'clock.

सुखी sukhī (1.85)

Happy, contented.

नामीग्रामी nāmīgrāmī (1.84)

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

scene (1.73)

Scene.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

फलाना phalānā (1.66)

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वर्ष varṣh (1.65)

Year.

महानता mahāntā (1.64)

भल bhal (1.64)

Even if, even though.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

मिलाना milānā (1.59)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

इस समय is samay (1.58)

At this time, now.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

knowledge (1.57)

Knowledge.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

stage (1.55)

Stage.
(Bābā) State, condition.

बिठाना biṭhānā (1.55)

समाप्त करना samāpt karnā (1.53)

तीव्रगति tīvragati (1.51)

Fast speed.

slogan (1.50)

Slogan.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

point (1.48)

Point.

variety (1.45)

Variety.

दुनिया duniyā (1.44)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

झलक jhalak (1.42)

lucky (1.42)

Lucky.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

चमकना chamaknā (1.37)

विशेषता viśhēṣhtā (1.33)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लगा lagā (1.32)

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

hall (1.28)

Hall.

संग saṅg (1.27)

Company, association, contact.

के निमित्त kē nimitt (1.27)

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बारी bārī (1.20)

व्यक्ति vyakti (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धन dhan (1.11)

Wealth, riches, money.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

वतन vatan (1.09)

Homeland, native country.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

science (1.08)

Science.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

सफलता saphaltā (1.07)

Success, achievement.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रूहानी rūhānī (0.98)

Spiritual.

emerge (0.97)

To emerge.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

विश्व viśhva (0.91)

The world, universe.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

eye (0.90)

Eye.

I (0.90)

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

master (0.86)

Master.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

गाना gānā (0.82)

To sing, to chant.
A song.

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

last (0.78)

Last.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अलग alag (0.76)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

teacher (0.73)

Teacher.

प्रकार prakār (0.73)

Manner, way.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जीवन jīvan (0.70)

Life, animation, existence.

तुम tum (0.70)

You (between equals).

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आगे āgē (0.63)

Ahead, in front of, before; in future.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

तैयार taiyār (0.61)

तरफ taraph (0.60)

Side, direction.
Towards.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

औरों aurō̃ (0.56)

(The) others.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

बोलना bōlnā (0.51)

To speak, to utter, to pronounce.
To bid.

उतना utnā (0.51)

बन ban (0.51)

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

लगना lagnā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रति prati (0.49)

Towards.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

जन्मना janamnā (0.46)

To be born.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

मैं maĩ (0.45)

I. (personal pronoun)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

स्वयं svayã (0.39)

तक tak (0.39)

To, upto, till, until, by.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

बाबा bābā (0.37)

Father.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अनुभव anubhav (0.33)

Experience.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद yād (0.32)

Remembrance, recollection, memory.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सर्व sarv (0.31)

All ; whole, entire, complete.

खुशी khuśhī (0.31)

Joy, delight, happiness.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

के लिए kē liē (0.29)

For, for the sake of.

हर har (0.28)

her (0.28)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.28)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वैसा vaisā (0.25)

या yā (0.25)

Or, either.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अगर agar (0.23)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.23)

Because, since.

चलना chalnā (0.22)

Continue.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.16)

पहला pahlā (0.15)

वा vā (0.15)

Or.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आज āj (0.13)

Today.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बहुत bahut (0.13)

Many, much.
Very.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.12)

To can, to be able to.

जब jab (0.12)

(Relative pronoun) When.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.09)

Say.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.09)

Father.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

पर par (0.07)

Opposite, inimical, other, alien, higher.

देना dēnā (0.06)

To give.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.05)

To come.

लेना lēnā (0.05)

To take.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)