Avyakt murli for Wednesday 15 January 1986

budget (13.00)

Budget.

directory (9.72)

सौदा saudā (8.44)

Bargain, transaction.
Negotiation.
Goods, commodity.

सौदागर saudāgar (7.75)

A trader, a merchant.

बचत bachat (7.73)

real silver (6.94)

भय bhay (6.86)

Fear, apprehension, alarm, terror, dread.
Danger.

सस्ता sastā (6.84)

jubilee (6.60)

दाल-रोटी dāl-rōṭī (6.28)

Bread and dāl.
Food, sustenance, livelihood.

silver (6.25)

Silver.

महंगा mahaṅgā (4.86)

Dear, expensive, costly.

golden jubilee (4.83)

सीढ़ी sīṛhī (4.64)

Ladder, stairs, staircase, escalator, stile, stepping stone.

royal family (4.47)

Royal family.

golden age (4.26)

Golden age.

real gold (4.26)

कुमार kumār (4.18)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

भूत bhūt (4.17)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

निर्भय nirbhay (4.07)

उल्टी ulṭī (3.90)

स्वतंत्र svatantr (3.89)

'which is subject only to its own rule'. Independent, free, autonomous.

उल्टा ulṭā (3.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चतुरसुजान chatursujān (3.75)

कखपति kakhpati (3.75)

One who has a straw : poor.

बाहरमुखी bāharmukhī (3.75)

ख्याल khyāl (3.68)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

पीढ़ी pīṛhī (3.51)

Generation.

दिनचर्या dincharyā (3.43)

Daily routine.
Daily observance of bk rules throughout the day.

real (3.39)

Real.

कुमार-कुमारी kumār-kumārī (3.34)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

लखपति lakhpati (3.34)

अनगिनत anginat (3.32)

Innumerable, numberless, countless.

गलाना galānā (3.27)

scheme (3.27)

रत्नागर ratnāgar (3.27)

Jeweler, a worker in jewels, gems, precious stones.

मालामाल mālāmāl (3.26)

Opulent, very prosperous, immensely rich.

कमाना kamānā (3.25)

To earn, to acquire, to get.
To accumulate, to save.

चाँदी chāndī (3.20)

Silver.

उतरना utarnā (3.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

दान-पुण्य dān-puṇya (3.14)

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

भिखारी bhikhārī (2.99)

A beggar, a pauper.

number two (2.98)

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

बिजली bijlī (2.94)

Electricity.

मुक्ति mukti (2.93)

Liberation, freedom; deliverance.
Final deliverance, salvation.

द्वापर dvāpar (2.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

नामीग्रामी nāmīgrāmī (2.92)

भिखारीपन bhikhārīpan (2.90)

Begging, indigence.

चढ़ना chaṛhnā (2.89)

To go up, to ascend, to climb, to rise, to increase.

उत्साह utsāh (2.88)

Enthusiasm, zeal.

कमाई kamāī (2.83)

Earnings.

son shows father (2.79)

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

best (2.72)

Best.

वंशावली vaṅśhāvalī (2.72)

Line of a family, pedigree, genealogy, genealogical tree.

मेरेपन mērēpan (2.67)

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

धनवान dhanvān (2.60)

धन dhan (2.59)

Wealth, riches, money.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

खिंचना khiñchnā (2.55)

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बचना bachnā (2.46)

पूर्ण pūrṇ (2.46)

इच्छा ichchhā (2.45)

Wish, desire, will.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

waste (2.42)

Waste.

west (2.42)

West.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

गरीब garīb (2.34)

बन्धन bandhan (2.34)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

छापना chhāpnā (2.30)

To print, to publish, to mark.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

प्रजा prajā (2.28)

Subjects, public, people.

gift (2.27)

Gift.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

झलक jhalak (2.25)

हिम्मतवान himmatvān (2.24)

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

चतुराई chaturāī (2.22)

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सेवाधारी sēvādhārī (2.17)

'who has, carries, or supports the service'. Server, servant.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

training (2.14)

Training.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पंछी pañchhī (2.12)

A bird.

तिलकधारी tilakdhārī (2.11)

तैयारी taiyārī (2.10)

शक्तिशाली śhaktiśhālī (2.10)

Who possesses power or strength, powerful, strong.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

निर्बन्धन nirbandhan (2.05)

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

उम्मीदवार ummīdvār (1.99)

Candidate.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

subject (1.96)

Subject.

साधारण sādhāraṇ (1.95)

Ordinary, simple, common, commonplace, usual, moderate.

guarantee (1.95)

Guarantee.

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

पाप pāp (1.90)

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सुखी sukhī (1.85)

Happy, contented.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

list (1.80)

List.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

उम्मीद ummīd (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

वास्तव में vāstav mē̃ (1.70)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

मनुष्य manuṣhya (1.69)

A man, a human being.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.68)

कदम kadam (1.68)

Step, pace, footstep.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

जन्मना janamnā (1.65)

To be born.

प्रतिज्ञा pratigyā (1.64)

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

जन्म janm (1.59)

Birth, origin, genesis.
Life, existence.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

करनी karnī (1.53)

सोना sōnā (1.51)

Gold, an excellent thing.

तीव्रगति tīvragati (1.51)

Fast speed.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

government (1.49)

Government.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

राज्य करना rājya karnā (1.48)

mix (1.47)

समर्थ samarth (1.46)

Capable, competent.
Powerful.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

lucky (1.42)

Lucky.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

बोल bōl (1.40)

direction (1.39)

Direction.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जान jān (1.36)

number (1.35)

Number.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

साल sāl (1.34)

A year.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आराम ārām (1.32)

Rest, comfort, relief.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

P (1.31)

The letter P of our alphabet; used for acronyms.

golden (1.31)

Golden.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

वर्ष varṣh (1.28)

Year.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संग saṅg (1.27)

Company, association, contact.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

follow father (1.23)

To follow the Father (there is no article in hindi).

way (1.22)

Way.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

चार chār (1.20)

Four.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

खुशी khuśhī (1.19)

Joy, delight, happiness.

सफलता saphaltā (1.19)

Success, achievement.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

use (1.17)

Use.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.14)

A dream.

उतना utnā (1.12)

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

we (1.11)

V (1.11)

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जीवन jīvan (1.05)

Life, animation, existence.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समाप्त करना samāpt karnā (0.97)

check (0.95)

Check.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

गायन gāyan (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

eye (0.90)

Eye.

I (0.90)

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विजय vijay (0.89)

Conquest, victory, triumph.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

बहन ou बहिन bahan ou bahin (0.88)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

इस समय is samay (0.79)

At this time, now.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

time (0.77)

Time.

अन्त ant (0.76)

End.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

जितना jitnā (0.75)

As much as, as many, how much, however much.

plan (0.75)

Plan.

खुश khuśh (0.75)

Happy, pleased.
Good.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कमी kamī (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

आगे āgē (0.63)

Ahead, in front of, before; in future.

विश्व viśhva (0.61)

The world, universe.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बाबा bābā (0.58)

Father.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

औरों aurō̃ (0.56)

(The) others.

इतना itnā (0.55)

As much as this, this much; so much, so many.

second (0.54)

Second.

मैं maĩ (0.54)

I. (personal pronoun)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

बन ban (0.46)

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

वा vā (0.42)

Or.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सिर्फ sirph (0.36)

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हर har (0.28)

her (0.28)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कौन kaun (0.28)

interrogative pronoun. Who

हरना harnā (0.28)

नमस्ते namastē (0.27)

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.24)

To can, to be able to.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.21)

Continue.

आज āj (0.21)

Today.

अगर agar (0.20)

If, if so be, in case, in the event of.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.18)

Because, since.

हम ham (0.18)

We.
(rustic form) I.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.12)

(Relative pronoun) When.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.11)

Some, any, someone, anyone.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (0.11)

All ; whole, entire, complete.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

बाप bāp (0.11)

Father.

कहना kahnā (0.11)

Say.

लेना lēnā (0.10)

To take.

देना dēnā (0.10)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

के लिए kē liē (0.08)

For, for the sake of.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

पर par (0.06)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

अब ab (0.05)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

समझना samajhnā (0.04)

To understand.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)