Avyakt murli for Saturday 1 March 1986

⁰> > 01-03-86 Om Shanti Avyakt Bapdada Madhuban

¹A holy swan intellect, attitude, vision and mouth.

²Today, BapDada is seeing the gathering of all the holy swans.

³This is not an ordinary gathering, but a gathering of spiritual holy swans.

⁴BapDada is looking at each holy swan to see to what extent everyone has become a holy swan.

⁵Do you know very well the specialities of a swan?

⁶First of all, a swan intellect means one who always has elevated and pure thoughts for every soul.

⁷A holy swan means one who is able to discern very clearly the difference between a stone and a jewel and then imbibes that.

⁸First of all, to discern the intention of each soul, and to adjust accordingly.

⁹A holy swan never adopts an impure or ordinary attitude towards any soul.

¹⁰Always have pure intentions and pure feelings.

¹¹When you know their intentions, you will never be influenced by anyone's ordinary or wasteful nature.

¹²Pure intentions and pure feelings you refer to as nature – if it is wasteful, it has to be changed.

¹³BapDada is seeing to what extent you have become ones with such a swan intellect, and, similarly, to what extent you have a swan attitude, which means always to have an elevated and benevolent attitude towards each soul.

¹⁴Whilst listening to and seeing the non­benevolent things of each soul, being able to transform that non­benevolence and a benevolent attitude is known as having a holy swan attitude.

¹⁵With your attitude of benevolence, you can also transform others.

¹⁶To be able to transform the non­ benevolent attitude of others with your attitude of benevolence is the duty of a holy swan.

¹⁷In the same way, in your vision, always have a vision of pure and elevated love for every soul.

¹⁸No matter what the other person is like, you should always adopt a vision of spiritual soul­ conscious love for everyone.

¹⁹This is called having a holy swan vision.

²⁰In the same way, in terms of words, you have already been told that bad words are a different matter.

²¹That has changed for Brahmins, but even to speak wasteful words is not called having a holy swan mouth.

²²Even the mouth should be a holy swan mouth.

²³Someone from whose mouth wasteful words never emerge is called one who has a swan mouth stage.

²⁴So, a holy swan intellect, attitude, vision and mouth ­ when these become pure, that is, elevated, the practical impact of a holy swan stage is visible.

²⁵So, each one of you should check yourself: To what extent do you constantly walk and move along as a holy swan, because there isn't a lot of time now for self­ progress.

²⁶Therefore, check and change yourself.

²⁷The transformation of this time will enable you to claim a right to the golden world that is transformed for a long time.

²⁸BapDada gave you this signal earlier too.

²⁹Do you all pay doubly­ underlined attention to the self?

³⁰The reward of the elevated attainment you receive by paying attention for a short time is equivalent to what you would receive by paying attention over a long period.

³¹This is why this short time is very elevated and beautiful.

³²It doesn't even require effort: the Father said something and you imbibed it.

³³And, by imbibing it, it automatically becomes practical.

³⁴The duty of a holy swan is to imbibe.

³⁵So, this is a gathering of such holy swans, is it not?

³⁶You have become knowledge­full.

³⁷You now understand very clearly what is wasteful and what is ordinary.

³⁸After understanding something, it is automatically put into action.

³⁹In any case, in ordinary language, you say: I have now understood it.

⁴⁰Then, you cannot stay without doing that.

⁴¹So, first of all, check what is ordinary and what is wasteful.

⁴²You don't sometimes think that that which is wasteful or ordinary is elevated, do you?

⁴³This is why, the first and foremost thing is a holy swan intellect.

⁴⁴In this, you automatically develop the power to discern.

⁴⁵Time and thoughts are wasted when you don't recognise whether something is right or wrong.

⁴⁶You consider wasteful and wrong things you do to be right and this is how more time is wasted.

⁴⁷It is wasteful, but you think that you are powerful, and that your thinking is right, that whatever you say is right.

⁴⁸Because of not having the power to discern in this, the power of the mind, the power of time and the power of words are all lost.

⁴⁹Then the burden of taking help from other people also increases.

⁵⁰Reason?

⁵¹Because you have not become one with a holy swan intellect.

⁵²Therefore, BapDada is once again giving all the holy swans this signal: Do not look at wrong as wrong.

⁵³Do not think, "This one is wrong anyway" but think about how you can put right that which is wrong.

⁵⁴This is known as having benevolent feelings.

⁵⁵With your elevated feelings and pure wishes, you will gain victory in transforming your wasteful nature and the wasteful nature of others. ⁵⁶Do you understand?

⁵⁷First of all, become victorious over yourself and then victorious over others, then you will be victorious over nature.

⁵⁸The victory of these three will make you into a bead of the rosary of victory.

⁵⁹The atmosphere, the vibrations and physical matter are all included in nature. ⁶⁰So, are you victorious over all three?

⁶¹On this basis, you will be able to see what your number in the rosary of victory will be.

⁶²This is why it is called the rosary of victory (Vijayantimala).

⁶³So, are all of you victorious?

⁶⁴Achcha.

⁶⁵Today, it is the turn of those from Australia.