Avyakt murli for Saturday 1 March 1986

⁰> > 01-03-86 Om Shanti Avyakt Bapdada Madhuban

¹A holy swan intellect, attitude, vision and mouth.

²Today, BapDada is seeing the gathering of all the holy swans.

³This is not an ordinary gathering, but a gathering of spiritual holy swans.

⁴BapDada is looking at each holy swan to see to what extent everyone has become a holy swan.

⁵Do you know very well the specialities of a swan?

⁶First of all, a swan intellect means one who always has elevated and pure thoughts for every soul.

⁷A holy swan means one who is able to discern very clearly the difference between a stone and a jewel and then imbibes that.

⁸First of all, to discern the intention of each soul, and to adjust accordingly.

⁹A holy swan never adopts an impure or ordinary attitude towards any soul.

¹⁰Always have pure intentions and pure feelings.

¹¹When you know their intentions, you will never be influenced by anyone's ordinary or wasteful nature.

¹²Pure intentions and pure feelings you refer to as nature – if it is wasteful, it has to be changed.

¹³BapDada is seeing to what extent you have become ones with such a swan intellect, and, similarly, to what extent you have a swan attitude, which means always to have an elevated and benevolent attitude towards each soul.

¹⁴Whilst listening to and seeing the non­benevolent things of each soul, being able to transform that non­benevolence and a benevolent attitude is known as having a holy swan attitude.

¹⁵With your attitude of benevolence, you can also transform others.

¹⁶To be able to transform the non­ benevolent attitude of others with your attitude of benevolence is the duty of a holy swan.

¹⁷In the same way, in your vision, always have a vision of pure and elevated love for every soul.

¹⁸No matter what the other person is like, you should always adopt a vision of spiritual soul­ conscious love for everyone.

¹⁹This is called having a holy swan vision.

²⁰In the same way, in terms of words, you have already been told that bad words are a different matter.

²¹That has changed for Brahmins, but even to speak wasteful words is not called having a holy swan mouth.

²²Even the mouth should be a holy swan mouth.

²³Someone from whose mouth wasteful words never emerge is called one who has a swan mouth stage.

²⁴So, a holy swan intellect, attitude, vision and mouth ­ when these become pure, that is, elevated, the practical impact of a holy swan stage is visible.

²⁵So, each one of you should check yourself: To what extent do you constantly walk and move along as a holy swan, because there isn't a lot of time now for self­ progress.

²⁶Therefore, check and change yourself.

²⁷The transformation of this time will enable you to claim a right to the golden world that is transformed for a long time.

²⁸BapDada gave you this signal earlier too.

²⁹Do you all pay doubly­ underlined attention to the self?

³⁰The reward of the elevated attainment you receive by paying attention for a short time is equivalent to what you would receive by paying attention over a long period.

³¹This is why this short time is very elevated and beautiful.

³²It doesn't even require effort: the Father said something and you imbibed it.

³³And, by imbibing it, it automatically becomes practical.

³⁴The duty of a holy swan is to imbibe.

³⁵So, this is a gathering of such holy swans, is it not?

³⁶You have become knowledge­full.

³⁷You now understand very clearly what is wasteful and what is ordinary.

³⁸After understanding something, it is automatically put into action.

³⁹In any case, in ordinary language, you say: I have now understood it.

⁴⁰Then, you cannot stay without doing that.

⁴¹So, first of all, check what is ordinary and what is wasteful.

⁴²You don't sometimes think that that which is wasteful or ordinary is elevated, do you?

⁴³This is why, the first and foremost thing is a holy swan intellect.

⁴⁴In this, you automatically develop the power to discern.

⁴⁵Time and thoughts are wasted when you don't recognise whether something is right or wrong.

⁴⁶You consider wasteful and wrong things you do to be right and this is how more time is wasted.

⁴⁷It is wasteful, but you think that you are powerful, and that your thinking is right, that whatever you say is right.

⁴⁸Because of not having the power to discern in this, the power of the mind, the power of time and the power of words are all lost.

⁴⁹Then the burden of taking help from other people also increases.

⁵⁰Reason?

⁵¹Because you have not become one with a holy swan intellect.

⁵²Therefore, BapDada is once again giving all the holy swans this signal: Do not look at wrong as wrong.

⁵³Do not think, "This one is wrong anyway" but think about how you can put right that which is wrong.

⁵⁴This is known as having benevolent feelings.

⁵⁵With your elevated feelings and pure wishes, you will gain victory in transforming your wasteful nature and the wasteful nature of others. ⁵⁶Do you understand?

⁵⁷First of all, become victorious over yourself and then victorious over others, then you will be victorious over nature.

⁵⁸The victory of these three will make you into a bead of the rosary of victory.

⁵⁹The atmosphere, the vibrations and physical matter are all included in nature. ⁶⁰So, are you victorious over all three?

⁶¹On this basis, you will be able to see what your number in the rosary of victory will be.

⁶²This is why it is called the rosary of victory (Vijayantimala).

⁶³So, are all of you victorious?

⁶⁴Achcha.

⁶⁵Today, it is the turn of those from Australia.

⁶⁶Those from Australia also receive a chance from those of Madhuban to become golden chancellors because you have the speciality of giving everyone a chance by putting everyone in front of you.

⁶⁷To place others in front of you and to give them a chance means to become a chancellor.

⁶⁸Those who make the most of a chance and those who give a chance are both called chancellors.

⁶⁹BapDada always sees and speaks about the speciality of every child.

⁷⁰In Australia, the Pandavas especially have received a chance to do service.

⁷¹It is the Pandavas who look after the majority of centres.

⁷²The Shaktis have given the Pandavas a chance.

⁷³Those who place others in the front always remain in the front themselves.

⁷⁴This is also the generosity of the Shaktis.

⁷⁵However, you Pandavas are moving forward in service by constantly considering yourselves to be instruments, are you not?

⁷⁶In service, the feeling of being an instrument is the basis of success in service.

⁷⁷BapDada says three words, which were the words spoken by corporeal Baba at the end: Incorporeal, viceless and egoless.

⁷⁸By being an instrument, you automatically develop these three specialities.

⁷⁹If there isn't the feeling of being an instrument, you cannot experience any of these three specialities.

⁸⁰The feeling of being an instrument easily finishes all types of the consciousness of "I" and "mine".

⁸¹There is nothing of "I" or "mine" when I am an instrument.

⁸²The upheaval in one's stage is due to this one weakness. ⁸³You have to make effort in service and also in your flying stage.

⁸⁴To be an instrument means always to remember the One who has made you an instrument.

⁸⁵So, you are constantly moving forward in expanding service by using this speciality, are you not?

⁸⁶To have growth in service is a sign of success. ⁸⁷You have now become very well experienced in having an unshakeable and immovable stage.

⁸⁸Do you understand? ⁸⁹Australia means those who have something extra that others don't have.

⁹⁰Australia doesn't have a variety ­ Gujaratis, etc.

⁹¹You have done a lot of the work of "Charity begins at home".

⁹²You have awakened your equals.

⁹³Kumars and kumaris are being benefited very well.

⁹⁴In this life, each of you has to take an elevated decision for your own life.

⁹⁵If you have created your own life, you become elevated for all time.

⁹⁶You have been saved from climbing the wrong ladder.

⁹⁷BapDada is pleased that each light is lighting another and that many lamps have been lit and so a rosary of lights is being prepared.

⁹⁸You have good zeal and enthusiasm. ⁹⁹By keeping busy in service, there is good progress.

¹⁰⁰Firstly, you were told of the feeling of being an instrument. ¹⁰¹Secondly, for those who are instruments in service, there is a special slogan for their self­progress and for service and it is also a means of safety for them: "Whatever we instrument souls do, others will see us and follow."

¹⁰²This is because to be an instrument in service means to come on to a stage.

¹⁰³Just as a performer pays so much attention when he comes on the stage, so to be an instrument for service means to perform a part on the stage.

¹⁰⁴Everyone's vision is on the stage.

¹⁰⁵When someone is a hero­actor, everyone's vision is on that one a great deal more.

¹⁰⁶Therefore, this slogan is a means of safety.

¹⁰⁷Through this, you will naturally experience the flying stage.

¹⁰⁸Whether you stay in a centre or stay anywhere else and do service, you are all servers.

¹⁰⁹Some live at home and take their chance of doing service, and that too is being on the stage of service.

¹¹⁰You should not waste your time but just spend time in service.

¹¹¹A great deal is accumulated in the account of service.

¹¹²Those who do service with an honest heart accumulate very well in their account.

¹¹³BapDada has each child's account of service from the beginning to the end. ¹¹⁴It continues to accumulate automatically.

¹¹⁵Each and every account does not have to be kept individually.

¹¹⁶Those who keep accounts have many files.

¹¹⁷The Father doesn't have any physical files; each one's register from the beginning to the end emerges in a second.

¹¹⁸There is automatic accumulation. ¹¹⁹Don't ever think: No one can see me, no one can understand me.

¹²⁰BapDada has the account of what each one is, what he does and in what stage he does it: everything is accumulated.

¹²¹He doesn't have a file, but it is final. ¹²²The Shaktis in Australia have shown very good courage in belonging to the Father, recognising Him and fulfilling the responsibility of love for the Father.

¹²³The mistakes of fluctuation occur due to the place, the land, or are all due to the sanskars of past life. ¹²⁴You go beyond this and move forward in the bondage of love.

¹²⁵This is why BapDada congratulates the Shaktis for their courage. ¹²⁶"One Strength, One Support" is making you move forward. ¹²⁷So the wings of both the courage of the Shaktis and the enthusiasm for service of the Pandavas have become strong.

¹²⁸On the field of service, the Pandavas are also moving forward as Mahavirs.

¹²⁹They are clever in going beyond fluctuations.

¹³⁰This is everyone's image. ¹³¹Pandavas are shown as big, strong, tall and broad because their stage is high and strong.

¹³²This is why Pandavas are shown as tall and brave. ¹³³Australians are also merciful to a greater extent.

¹³⁴They become merciful for stumbling souls and are moving forward in service.

¹³⁵They cannot live without doing service.

¹³⁶BapDada is always pleased to see the children's speciality of moving forward. ¹³⁷You are especially fortunate.

¹³⁸BapDada is pleased seeing each child's zeal and enthusiasm.

¹³⁹He sees how each one is moving forward with an elevated aim and will continue to do so.

¹⁴⁰BapDada constantly just sees only the specialities.

¹⁴¹Each one is more loved than the next. ¹⁴²You also see each other in this way, do you not?

¹⁴³Whomsoever you see is more loved than the next, because those who have separated for 5000 years meet again and so they find them very lovely.

¹⁴⁴The sign of loving the Father is that you will also love each Brahmin soul.

¹⁴⁵To love every Brahmin means to love the Father.

¹⁴⁶Only Brahmins will come into relationships with one another in the rosary. ¹⁴⁷The Father will retire and watch.

¹⁴⁸So always experience the sign of love from the Father.