Avyakt murli for Saturday 1 March 1986

holy (8.38)

Holy.

होली hōlī (8.38)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

हंस hans (6.49)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

हँसना hãsnā (5.87)

To laugh, to deride, to ridicule, to joke.

Australia (5.85)

Australia.

अकल्याण akalyāṇ (5.06)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

file (5.01)

File.

account (4.98)

Account.

switch (4.83)

Switch.

chancellor (4.76)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

उल्टा ulṭā (4.28)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

retired (4.10)

Retired.

उड़ती कला की स्थिति uṛtī kalā kī sthiti (4.10)

भाव bhāv (4.04)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

वैजयन्ती vaijayantī (3.90)

A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.

भाव-स्वभाव bhāv-svabhāv (3.62)

विशालता viśhāltā (3.62)

गुजराती gujarātī (3.62)

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

right (3.57)

Right.

रेखा rēkhā (3.49)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

परखना parakhnā (3.48)

स्वउन्नति svaunnati (3.34)

कुमार-कुमारी kumār-kumārī (3.34)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

safety (3.32)

Safety.

जग jag (3.27)

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

अशुभ aśhubh (2.98)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

पतित पावन patit pāvan (2.98)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

बाप को याद करना bāp kō yād karnā (2.98)

To think of the father.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

सुहावना suhāvanā (2.94)

कंकड़ kaṅkaṛ (2.82)

Gravel, pebble, small piece of stone.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ताजा tājā (2.79)

Fresh, new, recent.

wrong (2.73)

हर्ष harṣh (2.72)

कल्याण kalyāṇ (2.68)

Welfare.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

सुल्टा sulṭā (2.63)

Straight, direct.

उच्चारण uchchāraṇ (2.60)

फलस्वरूप phalsvarūp (2.58)

फैंसला phaĩslā (2.55)

स्वभाव svabhāv (2.54)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वृत्ति vr̥itti (2.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भूमि bhūmi (2.53)

कलम kalam (2.53)

पाण्डव pāṇḍav (2.52)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

धारण dhāraṇ (2.48)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

उल्टी ulṭī (2.46)

करनी karnī (2.42)

slogan (2.38)

Slogan.

समर्थ samarth (2.38)

Capable, competent.
Powerful.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

तरह tarah (2.37)

बदल badal (2.37)

of (2.36)

Of.

actor (2.36)

Actor.

off (2.36)

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

हमजिन्स hamjins (2.25)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

chance (2.21)

Chance.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

व्यर्थ vyarth (2.18)

Useless, fruitless, futile, ineffective, unprofitable.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

दृष्टि dr̥iṣhṭi (2.09)

Sight, view, vision, glance.
(Bābā) Vision, look.

golden (2.08)

Golden.

merciful (2.08)

Merciful.

साधारण sādhāraṇ (2.06)

Ordinary, simple, common, commonplace, usual, moderate.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

बहादुर bahādur (2.06)

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

विश्व-परिवर्तन viśhva-parivartan (2.02)

विजय माला vijay mālā (2.01)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

मुख mukh (1.97)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

total (1.86)

Total.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (1.78)

Conquest, victory, triumph.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मणका maṇkā (1.73)

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

पार करना pār karnā (1.73)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

automatic (1.71)

मेरेपन mērēpan (1.68)

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

तीनों tīnō̃ (1.61)

The three, all three.

attention (1.60)

Attention.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दीपक dīpak (1.56)

मंज़िल mañzil (1.56)

Destination, stage, storey.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

automatically (1.53)

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

centre (1.50)

Centre.

final (1.49)

Final.

extra (1.48)

Extra.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

variety (1.45)

Variety.

स्वतः svataḥ (1.44)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

stage (1.38)

Stage.
(Bābā) State, condition.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जगना jagnā (1.36)

To wake up, to awaken.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फिर से phir sē (1.34)

Anew, afresh.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

मजबूत majbūt (1.33)

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पवित्र pavitr (1.29)

Holy, sacred, pure.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

के प्रति kē prati (1.29)

Towards.

line (1.28)

Line.

के निमित्त kē nimitt (1.27)

प्रभाव prabhāv (1.26)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

कल kal (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

change (1.23)

Change.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बचना bachnā (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

way (1.22)

Way.

शब्द śhabd (1.21)

Word, term, sound.

बोल bōl (1.20)

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

निमित्त nimitt (1.18)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समस्या samasyā (1.18)

Problem.

knowledgeful (1.17)

Knowledgeful.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्मृति smr̥iti (1.11)

Memory, remembrance.
Books of traditional code of Hindu law.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

औरों aurō̃ (1.11)

(The) others.

बोझ bōjh (1.11)

Burden, load.

अथवा athavā (1.11)

Or.
That is.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माना mānā (1.08)

(it) Means, that is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

हिम्मत himmat (1.05)

Courage, boldness.

हज़ार hazār (1.05)

Thousand, 1000.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

party (1.04)

Party.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रति prati (0.99)

Towards.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

रूहानी rūhānī (0.98)

Spiritual.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थिति sthiti (0.92)

Position, situation, state, condition, stage, phase.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

busy (0.89)

Busy.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

सेवा sēvā (0.87)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

जीवन jīvan (0.82)

Life, animation, existence.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

आगे āgē (0.80)

Ahead, in front of, before; in future.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

last (0.78)

Last.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.76)

Side, direction.
Towards.

check (0.75)

Check.

खुश khuśh (0.75)

Happy, pleased.
Good.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सम्बन्ध sambandh (0.74)

Connection, relationship.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

जन्मना janamnā (0.73)

To be born.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

श्रेष्ठ śhrēṣhṭha (0.70)

The best, good, excellent, superior.

तुम tum (0.70)

You (between equals).

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

कमी kamī (0.65)

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

दो dō (0.62)

Two, 2.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

मैं maĩ (0.58)

I. (personal pronoun)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

दिखाना dikhānā (0.52)

लगना lagnā (0.51)

double (0.51)

Double.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रकार prakār (0.50)

Manner, way.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

याद yād (0.47)

Remembrance, recollection, memory.

पहला pahlā (0.46)

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

या yā (0.40)

Or, either.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

her (0.33)

हर har (0.33)

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्यों kyō̃ (0.30)

Why.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.24)

To can, to be able to.

बहुत bahut (0.24)

Many, much.
Very.

लाना lānā (0.23)

सर्व sarv (0.22)

All ; whole, entire, complete.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.20)

Experience.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.15)

To understand.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

सदा sadā (0.15)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.15)

Continue.

स्वयं svayã (0.15)

लेना lēnā (0.15)

To take.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.13)

For, for the sake of.

बाप bāp (0.13)

Father.

कहना kahnā (0.12)

Say.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अगर agar (0.10)

If, if so be, in case, in the event of.

पर par (0.10)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

कोई kōī (0.08)

Some, any, someone, anyone.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.03)

Now.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)