Avyakt murli for Friday 20 February 1987

⁰> > 20-02-87 Om Shanti Avyakt Bapdada Madhuban

¹The three lines of a true server are remembrance, purity and service.

²Today, the Father, the World Server who is loving to all has come to meet His constantly serving children. ³BapDada, the Server, constantly loves His children who are servers, equal to Him.

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁵Each one's forehead is sparkling like a trimurti tilak.

⁶What are these three lines a sign of?

⁷From this trimurti tilak the present result of each child can be seen.

⁸One is the line of a full yogi life.

⁹The second is the line of purity.

¹⁰The third line is that of a true server.

¹¹Baba was seeing the result of all three lines of all the children.

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹³The line of some has been unadulterated from the beginning until now, that is, they have always been lost in the love of One.

¹⁴Secondly, has it always been unbroken Has the line always been straight, that is, has there always been the love of all relationships directly with the Father or have you experienced yourself to have forged a relationship with the Father through instrument souls?

¹⁵Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁶One are those whose line is straight, and the other are those whose line is a little bent in between.

¹⁷Those are the specialities of the line of remembrance.

¹⁸The second is the line of complete purity. ¹⁹This too is numberwise.

²⁰One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²¹This line is straight from the beginning until now.

²²Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of labour and effort.

²³Their line is not always straight and sparkling.

²⁴In fact, the basis of success in remembrance and service is purity.

²⁵Purity is not just to be celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma­chari).

²⁶Brahma­chari means those who follow the activities of Father Brahma, which is known as "follow Father" because you have to follow Father Brahma.

²⁷You have to become equal to Father Shiva in your stage, but in your activities and your actions you have to follow Father Brahma.

²⁸Be celibate at every step.

²⁹Observe the vow of purity constantly in your thoughts and also your dreams.

³⁰The meaning of purity is to constantly make the Father your Companion, and always stay in the company of the Father.

³¹Have you made Him your Companion? ³²It is essential to feel "Baba is mine", but also at all times to have only the Father's company.

³³This is called complete purity.

³⁴The company of a gathering and the code of conduct of the love of the family are a different matter, and that too is essential.

³⁵However, do not forget that you have the company of the love of the family because of the Father.

³⁶You have the love of the family but whose family is it?

³⁷The Father's.

³⁸Where would the family come from if it weren't for the Father?

³⁹The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴⁰You sometimes forget the Father and seek the company of the family.

⁴¹If, every now and again, you leave the Father, there is then an empty space in between, and Maya will enter it.

⁴²Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering .

⁴³That is called purity.

⁴⁴You are all clever at understanding, are you not?

⁴⁵Some children find it hard work to move forward to the stage of complete purity, and that is why, they have the thought now and then of making someone their companion, and they also have the thought that it is essential to have someone's company.

⁴⁶You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁴⁷Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁴⁸Therefore, it is possible to be deceived at a time of need. ⁴⁹This is because if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵⁰If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵¹So what status would you receive if you kept the Father as the second number? ⁵²Would it be number one or two?

⁵³Simply to take co­operation or to be loving is a different matter from making someone your support.

⁵⁴This is something very deep.

⁵⁵You have to know this accurately.

⁵⁶In some gatherings, instead of being loving, you become detached.

⁵⁷You become afraid that you might become trapped, and so you think it would be better to remain distant.

⁵⁸But no! ⁵⁹You have to live in a household and with a family for 21 births, do you not?

⁶⁰So, if you remain distant because of fear, and become isolated, then those become the sanskars of a karma­sannyasi.

⁶¹You have to become karma­yogis, not karma­sannyasis.

⁶²Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶³No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁴When you find that purity is hard work, it proves that you have not taken the blessing of birth from the Father, the Bestower of Blessings.

⁶⁵A blessing doesn't require labour.

⁶⁶Every Brahmin soul has received the first blessing of Brahmin life: "May you be pure, may you be yogi."

⁶⁷So, ask yourself: Have I received the blessing of purity or have I adopted purity by labouring?

⁶⁸Remember that this is your Brahmin birth.

⁶⁹It isn't just a transformed life, but it is a life that has been transformed on the basis of a Brahmin birth.

⁷⁰Sanskars of birth are very easy and natural.

⁷¹You also say this among yourselves: My sanskars have been like this from birth.

⁷²The sanskars of a Brahmin birth are "May you be yogi, may you be pure."

⁷³This is a blessing and also your original sanskar.

⁷⁴Two things are essential in life: One is a companion and the other is company.

⁷⁵That is why the Trikaldarshi Father, knowing everyone's needs, becomes your best Companion and also gives you the best company.

⁷⁶Double­foreign children especially need both of these.

⁷⁷That is why BapDada gave you the experience of the Companion from the moment you took Brahmin birth.

⁷⁸He made you into a bride.

⁷⁹You found your Companion as soon as you took birth, did you not?

⁸⁰Have you found your Companion or are you looking for Him? ⁸¹Therefore, experience purity as your original sanskar. ⁸²That is called an elevated line.

⁸³Your foundation is strong, is it not?

⁸⁴The third line is that of a true server.

⁸⁵There is also the line of a server on everyone's forehead.

⁸⁶You cannot stay without doing service.

⁸⁷Service is the means of making Brahmin life constantly free from obstacles, and it is also in service that you have more test papers.

⁸⁸A server who is free from obstacles is said to be a true server.

⁸⁹It is fixed in the drama for obstacles to come.

⁹⁰They have to come and they will continue to come because these obstacles or test­papers make you experienced.

⁹¹Do not consider it to be an obstacle, but look at it with the feeling that you are making progress through your experiences and you will then experience it to be a ladder of progress.

⁹²You have to move ahead even more through this because service means a gathering from where you experience blessings from all souls.

⁹³Service is the means to receive blessings from everyone.

⁹⁴If you look at it with this method and with this attitude, you will experience yourself to be moving forward as an authority of experience.

⁹⁵Do not consider an obstacle to be an obstacle and do not consider the soul who has been instrumental for the obstacle to be a soul who brings obstacles, but consider that soul to be your teacher to make you experienced.

⁹⁶Since you say that the one who defames you is your friend, then the one who makes you pass through obstacles and makes you experienced is your teacher, is he not?

⁹⁷He taught you a lesson, did he not? ⁹⁸Nowadays, you have doctors who make you do exercises to remove illnesses. ⁹⁹Initially, it hurts you to do those exercises but that pain makes you free from pain for all time.

¹⁰⁰However, those who do not understand this, cry out in pain saying that they are being given even more pain, even though merged in that pain is the cure.

¹⁰¹In the same way, the form may be that of an obstacle, and that soul may appear to be a soul who brings obstacles, but that soul becomes instrumental to make you overcome obstacles and makes you unshakeable for all time.

¹⁰²That is why a soul who is free from obstacles is said to be a true server.

¹⁰³Those who have such an elevated line are called true servers.

¹⁰⁴To have a constantly clean intellect, a clean attitude and to perform pure actions is the easy method for success in service.

¹⁰⁵Before you begin any service, first of all check: If there is the slightness awareness of anything of something of the past, instead of cleanliness, then your way of seeing and speaking to that soul will be with that attitude and vision.

¹⁰⁶You will then be unable to achieve the complete success that you would have done by doing service with cleanliness.

¹⁰⁷To finish all the things of the past and all the different attitudes is cleanliness.

¹⁰⁸Even to think about the past is a slight sin to some percentage.

¹⁰⁹Even thoughts create a world, and to speak about something is an even greater thing, for, even by just having those thoughts, the awareness of those old thoughts makes the world and the atmosphere like that.

¹¹⁰You then say, "Whatever I said happened, did it not?"

¹¹¹But why did it happen?

¹¹²Your weak and wasteful thoughts created this world of a wasteful atmosphere.

¹¹³Therefore, a true server is one who finishes even the old vibrations.

¹¹⁴Scientists destroy weapons with weapons and they use an aeroplane to make another one fall.

¹¹⁵When they battle, they finish one another off completely.

¹¹⁶So, your pure vibrations can make pure vibrations emerge and finish wasteful vibrations.

¹¹⁷Thoughts can finish other thoughts.

¹¹⁸If your thoughts are powerful, then powerful thoughts will definitely finish wasteful thoughts. ¹¹⁹Do you understand?

¹²⁰You first of all need cleanliness, that is, the power of purity, in service.

¹²¹Baba is seeing these three lines sparkling.

¹²²You have also heard many specialities of service.

¹²³The essence of all of that is that the basis of success is to serve with an altruistic stage free from sinful thoughts.

¹²⁴It is with this type of service that you yourself remain content and cheerful and others remain content as well.

¹²⁵There cannot be a gathering without service.

¹²⁶In a gathering there have to be different situations, different ideas, different methods, facilities etc.

¹²⁷Nevertheless, while the situations come, while hearing of the different methods, you yourself have to remain one who enables many others to be combined in remembrance of One and have a constant and stable stage.

¹²⁸Never become confused by the diversity: What should I do now because there are now many ideas? ¹²⁹Whom should I accept and whom should I not accept?

¹³⁰If you take a decision whilst being altruistic and without any other thoughts, no one will have any waste thoughts, because no one can stay without service nor can anyone stay without remembrance.

¹³¹Therefore, continue to increase service.

¹³²Also continue to make yourself move forward with love, co­operation and altruistic feelings.

¹³³Do you understand?