Avyakt murli for Friday 20 February 1987

⁰> > 20-02-87 Om Shanti Avyakt Bapdada Madhuban

¹The three lines of a true server are remembrance, purity and service.

²Today, the Father, the World Server who is loving to all has come to meet His constantly serving children. ³BapDada, the Server, constantly loves His children who are servers, equal to Him.

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁵Each one's forehead is sparkling like a trimurti tilak.

⁶What are these three lines a sign of?

⁷From this trimurti tilak the present result of each child can be seen.

⁸One is the line of a full yogi life.

⁹The second is the line of purity.

¹⁰The third line is that of a true server.

¹¹Baba was seeing the result of all three lines of all the children.

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹³The line of some has been unadulterated from the beginning until now, that is, they have always been lost in the love of One.

¹⁴Secondly, has it always been unbroken Has the line always been straight, that is, has there always been the love of all relationships directly with the Father or have you experienced yourself to have forged a relationship with the Father through instrument souls?

¹⁵Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁶One are those whose line is straight, and the other are those whose line is a little bent in between.

¹⁷Those are the specialities of the line of remembrance.

¹⁸The second is the line of complete purity. ¹⁹This too is numberwise.

²⁰One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²¹This line is straight from the beginning until now.

²²Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of labour and effort.

²³Their line is not always straight and sparkling.

²⁴In fact, the basis of success in remembrance and service is purity.

²⁵Purity is not just to be celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma­chari).

²⁶Brahma­chari means those who follow the activities of Father Brahma, which is known as "follow Father" because you have to follow Father Brahma.

²⁷You have to become equal to Father Shiva in your stage, but in your activities and your actions you have to follow Father Brahma.

²⁸Be celibate at every step.

²⁹Observe the vow of purity constantly in your thoughts and also your dreams.

³⁰The meaning of purity is to constantly make the Father your Companion, and always stay in the company of the Father.

³¹Have you made Him your Companion? ³²It is essential to feel "Baba is mine", but also at all times to have only the Father's company.

³³This is called complete purity.

³⁴The company of a gathering and the code of conduct of the love of the family are a different matter, and that too is essential.

³⁵However, do not forget that you have the company of the love of the family because of the Father.

³⁶You have the love of the family but whose family is it?

³⁷The Father's.

³⁸Where would the family come from if it weren't for the Father?

³⁹The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴⁰You sometimes forget the Father and seek the company of the family.

⁴¹If, every now and again, you leave the Father, there is then an empty space in between, and Maya will enter it.

⁴²Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering .

⁴³That is called purity.

⁴⁴You are all clever at understanding, are you not?

⁴⁵Some children find it hard work to move forward to the stage of complete purity, and that is why, they have the thought now and then of making someone their companion, and they also have the thought that it is essential to have someone's company.

⁴⁶You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁴⁷Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁴⁸Therefore, it is possible to be deceived at a time of need. ⁴⁹This is because if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵⁰If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵¹So what status would you receive if you kept the Father as the second number? ⁵²Would it be number one or two?

⁵³Simply to take co­operation or to be loving is a different matter from making someone your support.

⁵⁴This is something very deep.

⁵⁵You have to know this accurately.

⁵⁶In some gatherings, instead of being loving, you become detached.

⁵⁷You become afraid that you might become trapped, and so you think it would be better to remain distant.

⁵⁸But no! ⁵⁹You have to live in a household and with a family for 21 births, do you not?

⁶⁰So, if you remain distant because of fear, and become isolated, then those become the sanskars of a karma­sannyasi.

⁶¹You have to become karma­yogis, not karma­sannyasis.

⁶²Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶³No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁴When you find that purity is hard work, it proves that you have not taken the blessing of birth from the Father, the Bestower of Blessings.

⁶⁵A blessing doesn't require labour.