Avyakt murli for Friday 18 December 1987
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (109)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (107)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
K (54)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (34)
Inclusive emphatic particle: too, also, even.
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (31)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कर्मातीत karmātīt (29)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्म karm (28)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (21)
Key.
यह yah (21)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
नहीं nahī̃ (18)
No.
Not.
और aur (17)
And.
Else.
Other.
तो tō (17)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अर्थात् arthāt (15)
That is, that is to say, namely (viz.).
आत्मा ātmā (15)
The soul, the spirit, the self.
बन्धन bandhan (15)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
सम्बन्ध sambandh (15)
Connection, relationship.
स्थिति sthiti (15)
Position, situation, state, condition, stage, phase.
आना ānā (14)
To come.
अनुभव anubhav (12)
Experience.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (12)
Say.
कराना karānā (12)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
रहना rahnā (12)
To remain, to stay.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (9)
Such, of this type.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कारण kāraṇ (9)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
वा vā (9)
Or.
बन ban (8)
बाप bāp (8)
Father.
देह dēh (8)
Body.
कर्मभोग karmbhōg (8)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
वशीभूत vaśhībhūt (7)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
परेशान parēśhān (6)
Bothered, worried, troubled, harassed.
विदेही vidēhī (6)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाराज़ nārāz (5)
Angry, enraged, displeased.
न्यारा nyārā (5)
Separate(d), staying away (from a joint family), unique, novel, distinct.
समझना samajhnā (5)
To understand.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
स्वयं svayã (5)
वश vaśh (5)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
अब ab (4)
Now.
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (4)
Today.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
छिपना chhipnā (4)
To hide, to lurk.
To set.
To be covered.
दर्द dard (4)
Pain, ache, affliction.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हर har (4)
हरना harnā (4)
her (4)
कांटा kāṇṭā (4)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
क्योंकि kyōṅki (4)
Because, since.
लेना lēnā (4)
To take.
नुकसान nuksān (4)
Loss, damage, harm, disadvantage.
पर par (4)
Opposite, inimical, other, alien, higher.
राज़ rāz (4)
Secret.
सदा sadā (4)
Always, perpetually, continually, ever.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
second (4)
Second.
सूली sūlī (4)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
व्याधि vyādhi (4)
Malady, disease, ailment.
अधीन adhīn (3)
Dependent.
Subordinate, subject to the authority of.
Under.
अलग alag (3)
Different, separate, apart, distinct.
आना ānā (3)
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (3)
Many, much.
Very.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (3)
Continue.
चुक्तू chuktū (3)
Settled, paid up, paid in full.
फ़ायदा fāydā (3)
Advantage, gain, profit, benefit, utility, use, good result.
घबराना ghabrānā (3)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
Accounts.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जाना jānā (3)
To go, to depart, to lose, to flow.
कभी kabhī (3)
Sometime, ever.
कल्याण kalyāṇ (3)
Welfare.
Who makes happiness.
कौन kaun (3)
interrogative pronoun. Who
कोई kōī (3)
Some, any, someone, anyone.
मैं maĩ (3)
I. (personal pronoun)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पर्दा pardā (3)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राज़ी rāzī (3)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
शब्द śhabd (3)
Word, term, sound.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The best, good, excellent, superior.
ऊपर ūpar (3)
On, upon, above, upward, over.
वर्णन varṇan (3)
विनाशी vināśhī (3)
Perishable, destructible.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
या yā (3)
Or, either.
अभ्यासी abhyāsī (2)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अगर agar (2)
If, if so be, in case, in the event of.
Obedient.
अन्दर andar (2)
In, inside, within.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
अतीत atīt (2)
Past.
Beyond.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बँधना bandhnā (2)
To be tied; to be fastened; to be bound; to be restricted.
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भूत bhūt (2)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
धनधा dhandhā (2)
Vocation, occupation, business, work.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुआ duā (2)
Prayer.
Blessing.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
follow (2)
Follow.
होलीहंस hōlīhans (2)
The sacred swan symbol of the holy and pure soul.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कर्मयोग karmyōg (2)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कि ki (2)
That (to report indirect speech, example he says that).
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
To reach, to arrive.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पिछला pichhlā (2)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
practical (2)
Practical.
सकना saknā (2)
To can, to be able to.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (2)
All ; whole, entire, complete.
साथ sāth (2)
With, together, along with.
Company, association.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (2)
Subtle.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तन tan (2)
Body.
A bit, a little.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्पकाल alpkāl (1)
Short term.
Introverted.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहोश bēhōśh (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भल bhal (1)
Even if, even though.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भटकाना bhaṭkānā (1)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
बीच bīch (1)
Middle, centre.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
च cha (1)
checking (1)
Checking.
To cry, to shout, to squeak.
दवाई davāī (1)
दिल dil (1)
Heart, courage, spirit, will.
दोनों dōnō̃ (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
example (1)
Example.
feel (1)
To feel.
follow father (1)
To follow the Father (there is no article in hindi).
गहन gahan (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हंस hans (1)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
इच्छा ichchhā (1)
Wish, desire, will.
injection (1)
Injection.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानना jānnā (1)
To know, to become aware of, to perceive.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कंकड़ kaṅkaṛ (1)
Gravel, pebble, small piece of stone.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
Yōgī in action. One who remembers God while acting.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Someone, anyone, any.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मनुष्य manuṣhya (1)
A man, a human being.
मिसल misāl (1)
Like.
Example.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नज़दीक nazdīk (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
In order, orderly.
According to his rank, his position.
occupation (1)
Occupation.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदार्थ padārtha (1)
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवश parvaśh (1)
Dependent, subservient, under another's control.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
रूहानी rūhānī (1)
Spiritual.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सब कुछ sab kuchh (1)
Everything, all.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
A relative, relation.
(suffix) Related with, pertaining to.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान śhān (1)
Magnificence, splendour, grandeur.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Complete satisfaction, contentment, gratification.
शायद śhāyad (1)
Perhaps, probably, possibly.
science (1)
Science.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stage (1)
Stage.
(Bābā) State, condition.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
टक्कर ṭakkar (1)
Collision, clash, impact, confrontation.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उदासी udāsī (1)
उदासी udāsī (1)
Sadness, dejection, melancholy.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.