Avyakt murli for Wednesday 23 December 1987

मनन manan (7.12)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

अवतार avatār (6.62)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Christmas Father (6.18)

उत्सव utsav (6.15)

समर्पित samarpit (5.48)

मग्न magna (5.10)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

star (5.07)

Star.

Christmas (4.98)

स्वाद svād (4.86)

ज्ञान डांस gyān dance (4.86)

Dance of Gyān, dance of Knowledge.

अवतरित avatarit (4.83)

हज़म hazam (4.81)

नांव nānv (4.66)

Boat, ferry.

आशीर्वाद āśhīrvād (4.57)

Blessing, benediction.

पर्दा pardā (4.52)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

स्वचिन्तन svachintan (4.41)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

गुण-स्वरूप guṇ-svarūp (4.38)

Form (adopted by the soul) of qualities, image of virtues.

tree (4.38)

Tree.

surrender (4.36)

Surrender.

gift (4.29)

Gift.

वर्णन varṇan (4.19)

almighty (4.01)

Almighty.

आबू ābū (3.99)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

income (3.90)

Income.

Christmas tree (3.90)

charity (3.75)

Charity.
(Bābā) Benevolence, liberality.

भगवानुवाच bhagvānuvāch (3.75)

Bhagvān says, God says. (expression repeated in the Gītā)

नर्क nark (3.75)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

देव-पद dēv-pad (3.75)

Deity status, rank of divinity.

सजाना sajānā (3.74)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

वारिस vāris (3.65)

Heir, successor, legatee.

headquarter (3.62)

Headquarters.

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

अन्तर्मुखी antarmukhī (3.55)

Introverted.

उत्साह utsāh (3.55)

Enthusiasm, zeal.

डॉक्टरी ḍôkṭarī (3.51)

The medical profession, medicine.

प्रवेश करना pravēśh karnā (3.51)

To enter.

रफ्तार raphtār (3.49)

Speed, pace.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

प्रार्थना prārthanā (3.34)

यादगार yādgār (3.32)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

doctor (3.28)

Doctor.

कर्मबन्धन karmbandhan (3.28)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

स्वास्थ्य svāsthya (3.20)

Health, healthiness.

बन्धन bandhan (3.19)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

होमना hōmnā (3.14)

स्व-स्वरूप sva-svarūp (3.14)

Innate form, natural form.

home (3.14)

Home.

परमधाम paramdhām (3.09)

स्वदेश svadēśh (3.08)

जागृति jāgr̥iti (3.08)

An awakening.

medical (3.03)

किसलिए kisliē (3.01)

रोगी rōgī (2.94)

A patient, a diseased.
Valetudinarian.
Ailing.

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

ज्ञान-रत्न gyān-ratna (2.90)

परचिन्तन parchintan (2.86)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

light-might (2.86)

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

कला kalā (2.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

विदेही vidēhī (2.69)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

खोना khōnā (2.64)

To lose, to squander.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

शिविर śhivir (2.63)

A camp, encampment.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

गिरती कला girtī kalā (2.53)

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

प्रत्यक्षफल pratyakṣhaphal (2.51)

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

विदेशी vidēśhī (2.35)

Foreign, alien, exotic.
A foreigner, foreign national.

कोना kōnā (2.32)

Corner.

खिलाना khilānā (2.32)

To feed.

शक्तिस्वरूप śhaktisvarūp (2.32)

खिलना khilnā (2.30)

To blossom, to bloom.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

तथा tathā (2.26)

And.
So.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

double (2.19)

Double.

संगमयुगी saṅgamyugī (2.18)

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

की ओर kī ōr (2.15)

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

लौकिक laukik (2.11)

Secular, earthly, worldly, mundane.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

कल्याण kalyāṇ (2.08)

Welfare.

diamond (2.05)

Diamond.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

विश्व-परिवर्तन viśhva-parivartan (2.02)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संख्या saṅkhyā (1.98)

wing (1.96)

Wing.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

world (1.96)

World.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (1.91)

First.

पांव pāṅw (1.91)

Foot, leg.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

गाँव gānv (1.86)

Village.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सुखी sukhī (1.85)

Happy, contented.

गुलाब gulāb (1.83)

A rose.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

दवाई davāī (1.81)

busy (1.78)

Busy.

चमकना chamaknā (1.73)

रात rāt (1.72)

Night.

देश-विदेश dēśh-vidēśh (1.72)

न्यारा nyārā (1.72)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मेरेपन mērēpan (1.68)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

विनाशी vināśhī (1.66)

Perishable, destructible.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

गिरना girnā (1.63)

To fall.

भरी bharī (1.63)

A burden.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

एक-दो ēk-dō (1.58)

One another.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तीन tīn (1.58)

example (1.57)

Example.

light (1.57)

Light.
(Bābā) Electricity.

अति ati (1.54)

चरित्र charitra (1.54)

Character.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तीव्रगति tīvragati (1.51)

Fast speed.

इन्तजार intjār (1.50)

Wait.

बदल badal (1.49)

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

point (1.48)

Point.

रोज़ rōz (1.48)

A day.
Everyday, daily.

शरीर śharīr (1.47)

Body.

mix (1.47)

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

direct (1.46)

Direct.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

योगी yōgī (1.45)

(One) who practices yōg.

स्वतः svataḥ (1.44)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

भाई bhāī (1.44)

Brother.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

कमाई kamāī (1.42)

Earnings.

वरदाता vardātā (1.41)

प्रसिद्ध prasiddh (1.41)

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

उड़ाना uṛānā (1.40)

direction (1.39)

Direction.

बहन ou बहिन bahan ou bahin (1.39)

मिलन milan (1.39)

Meeting, union, contact.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहित sahit (1.37)

With, together with, along with, accompanied by.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दिन din (1.35)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भरना bharnā (1.34)

To fill, to refill.

फिर से phir sē (1.34)

Anew, afresh.

खुश khuśh (1.32)

Happy, pleased.
Good.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

golden (1.31)

Golden.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सदाकाल sadākāl (1.25)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (1.20)

number one (1.20)

Number one.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

विदेश vidēśh (1.19)

Foreign country.

ब्राह्मण brāhmaṇ (1.18)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

हार hār (1.16)

हार hār (1.16)

कदम kadam (1.15)

Step, pace, footstep.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

खुशी khuśhī (1.12)

Joy, delight, happiness.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

औरों aurō̃ (1.11)

(The) others.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हारना hārnā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वतन vatan (1.09)

Homeland, native country.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

आवश्यक āvaśhyak (1.08)

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

the (1.05)

The.

जीवन jīvan (1.05)

Life, animation, existence.

हिम्मत himmat (1.05)

Courage, boldness.

जहाँ jahā̃ (1.04)

Where, wherever.

गाना gānā (1.04)

To sing, to chant.
A song.

तन tan (1.03)

Body.

group (1.00)

Group.

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

रूहानी rūhānī (0.98)

Spiritual.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

सन्देश sandēśh (0.97)

Message.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मुलाकात mulākāt (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सफल saphal (0.95)

Successful, effective, fruitful.

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

service (0.94)

Service.

देह dēh (0.92)

Body.

सफलता saphaltā (0.92)

Success, achievement.

जन्मना janamnā (0.92)

To be born.

गायन gāyan (0.91)

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.86)

Master.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

अन्दर andar (0.83)

In, inside, within.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वहां vahā̃ (0.74)

There.

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तक tak (0.69)

To, upto, till, until, by.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

देश dēśh (0.67)

Country, land, native home, region, space.

याद yād (0.67)

Remembrance, recollection, memory.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कारण kāraṇ (0.65)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (0.64)

Heart, courage, spirit, will.

प्रकार prakār (0.63)

Manner, way.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बन ban (0.55)

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

स्वयं svayã (0.50)

हम ham (0.49)

We.
(rustic form) I.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

या yā (0.47)

Or, either.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

सिर्फ sirph (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

इतना itnā (0.40)

As much as this, this much; so much, so many.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

अनुभव anubhav (0.39)

Experience.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

हर har (0.38)

her (0.38)

क्योंकि kyōṅki (0.37)

Because, since.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.37)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.31)

Today.

के लिए kē liē (0.31)

For, for the sake of.

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

सर्व sarv (0.29)

All ; whole, entire, complete.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

चलना chalnā (0.26)

Continue.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

लाना lānā (0.23)

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बहुत bahut (0.19)

Many, much.
Very.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सदा sadā (0.18)

Always, perpetually, continually, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.15)

(Relative pronoun) When.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.13)

Father.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.11)

To take.

समझना samajhnā (0.10)

To understand.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

कोई kōī (0.06)

Some, any, someone, anyone.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.05)

Say.

आना ānā (0.05)

To come.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.04)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.04)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)