Avyakt murli for Saturday 11 November 1989

⁰> > 11-11-89 Om Shanti Avyakt Bapdada Madhuban

¹Divinity is the decoration of the confluence­aged Brahmins.

²Today, the Bestower of a divine intellect and the Bestower of divine vision is looking at the divine souls who have taken a divine birth.

³BapDada has made each of you children one with a divine life, that is, the divine idols who have divine thoughts, who speak divine words and perform divine actions.

⁴Divinity is the elevated decoration of you children of the confluence age.

⁵One is being ordinary and the other is being divine.

⁶All of you know the signs of divinity.

⁷Souls who have taken a divine birth will give any soul divine experiences, beyond ordinariness, through their divine eyes, that is, through their vision.

⁸As soon as ordinary souls come in front of such souls, they will forget their ordinariness.

⁹Nowadays, according to the present time, the majority of souls are not content with their ordinary life.

¹⁰As you progress further, you will hear them saying that this is not a life worth living, and that they want some newness.

¹¹They will experience being “alokik” (spiritual, not of this world) and divinity to be the special basis of life.

¹²They will be searching everywhere to quench their thirst of wanting something.

¹³Just as a person who is thirsty will desperately search everywhere for even a drop of water, in the same way, souls who are thirsty for divinity will be visible everywhere desperately wanting to take even a drop of it.

¹⁴Where will they come to in their desperate search?

¹⁵They will come to you.

¹⁶So, have you become so full with the treasure of divinity?

¹⁷Do you experience divinity at every moment, or are you sometimes ordinary and sometimes divine?

¹⁸Since the Father has given you the blessing of divine vision and a divine intellect, ordinary things cannot enter a divine intellect.

¹⁹Brahmins who have taken a divine birth cannot perform ordinary actions with their body, even if those actions appear to people to be ordinary.

²⁰Just like others, all of you also have to interact with others – you have business or you have a government job and mothers prepare meals.

²¹To look at, they are ordinary actions, but even in these ordinary actions, compared to the actions of others, your actions are alokik and divine.

²²You are especially being told about the main difference, because you Brahmins who have taken a divine birth cannot perform ordinary actions with your body, you cannot have ordinary thoughts and you cannot use your money for any ordinary work because you are trustees of all three – your body, mind and wealth. ²³This is why you cannot use anything without the shrimat of the Father, the Master.

²⁴You have received shrimat to perform divine actions at every moment.

²⁵Therefore, check: Throughout the whole day, for how long were your words and actions ordinary and for how long were there divine and alokik actions?

²⁶Sometimes, some children become very innocent; they do check themselves, but with innocence.

²⁷They think that throughout the day they haven’t made any particular mistake, they haven’t had bad thoughts or spoken bad words.

²⁸However, did you check whether you performed divine and alokik actions?

²⁹This is because ordinary words and actions are not accumulated – you neither erase nor accumulate them.

³⁰The divine thoughts, divine words and divine actions of the present time accumulate for the future.

³¹Sometimes, the account of accumulation does not increase.

³²In terms of accumulating, you become innocent and remain happy that you didn’t waste anything.

³³However, don’t become happy with just that much.

³⁴You didn’t waste anything, but how much did you change into the best?

³⁵Many times, children say: I didn’t cause anyone any sorrow today.

³⁶However, did you give happiness?

³⁷You didn’t cause sorrow, and you made the present good, but, by giving happiness, you accumulate.

³⁸Did you do that or were you happy with just the present?

³⁹The children of the Bestower of Happiness accumulate in their account of happiness.

⁴⁰Do not just check whether you didn’t cause any sorrow, but check how much happiness you gave.

⁴¹Whoever comes into contact with you, the master bestower of happiness, should experience happiness at every step.

⁴²This is known as divinity and being alokik.

⁴³So, now, let your checking also become deep (refined) from ordinary.

⁴⁴At every moment, have the awareness that, in this one birth, you have to accumulate in your account for 21 births.

⁴⁵So, check all your accounts: How much did you accumulate with your body?

⁴⁶How much did you accumulate with divine thoughts in your mind?

⁴⁷How much wealth did you accumulate by using it for an elevated task according to shrimat?

⁴⁸Pay special attention to the account of accumulation (savings) because the time for accumulating for you special souls is at no other time in the cycle other than this short birth.

⁴⁹It is a different account for other souls, but for you elevated souls, it is “If not now, then never”.

⁵⁰So, do you understand what you have to do?

⁵¹Do not be innocent about this.

⁵²Do not be innocent in your old sanskars.

⁵³BapDada saw the result.

⁵⁴In the result, in many things, the account of accumulation is very low. ⁵⁵BapDada will tell you about that in detail at some other time.

⁵⁶All of you have reached here having forgotten everything else out of love.

⁵⁷Seeing the children’s love, BapDada continues to give an attainment for many moments (multifold) in return for one moment’s love.

⁵⁸What were all of you told to make firm in order to be allowed to come to such a big gathering?

⁵⁹First of all, you would have to become the floor­queens (pat­rani - having to sleep on mattresses on the floor).

⁶⁰You would only be allowed to stay for 4 days; you just come and go.

⁶¹So, hearing all of these things, you still arrived here out of love. ⁶²Consider even this to be your luck that you are receiving this much.

⁶³At least you are not having to spend the night waiting for a just a moment’s glimpse of the non­living idols.

⁶⁴All of you have received three feet of land, have you not? ⁶⁵You are sitting here comfortably too.

⁶⁶As things progress in the future, then the method will also automatically continue to change.

⁶⁷However, always have the experience that whatever you are receiving is very good because expansion has to take place and change also has to take place.

⁶⁸So, all of you are living comfortably and getting proper meals etc, are you not? ⁶⁹You only need two things ­ food and sleep.

⁷⁰The mothers are very happy because they receive ready prepared food.

⁷¹There, you have to prepare it yourself, offer bhog and then eat it.

⁷²Here, you take food that has already been prepared and offered.

⁷³Therefore, the mothers have very good rest here.

⁷⁴Kumars also have good rest here because for them too, it is a big problem to prepare food.

⁷⁵Here, you very comfortably receive ready prepared food.

⁷⁶Always remain easy in this way.

⁷⁷Those who have the sanskars of being easy remain easy because they find every task to be easy.

⁷⁸If their sanskars are tight, the circumstances also become tight. ⁷⁹Relations and connections also interact in a tight manner.

⁸⁰Tight means there is a struggle.

⁸¹So, all of you are those who remain cheerful on seeing every scene of the drama, are you not?

⁸²Or, do you get pulled by the attraction of good and bad?

⁸³Do not be attracted to anything good or bad, and always remain cheerful.

⁸⁴Achcha.

⁸⁵To the divine idols who experience divinity and give the experience of divinity at every step, to the knowledge­full souls who always increase their account of accumulation, to the sensible children who easily overcome every problem with their easy stage, to the master oceans of knowledge, the elevated souls who quench the thirst in the lives of many souls, love, remembrance and namaste from BapDada, the Ocean of Knowledge.

⁸⁶BapDada meeting the Bombay group: ⁸⁷Children who are residents of Bombay are full of all treasures, are you not?

⁸⁸Do you always experience yourselves to be souls who are full?

⁸⁹Fullness is a sign of perfection.

⁹⁰You can check your perfection by your own fullness because perfection means to be full of all treasures, just as you have a full moon. ⁹¹Its fullness is a sign of its perfection.

⁹²When it cannot get any fuller, that is its stage of perfection.

⁹³There isn’t even a slight bit missing; it is full.

⁹⁴So, all of you are full in everything: knowledge, yoga, dharna and service. ⁹⁵This is called perfection.

⁹⁶From this, you can tell whether you are close to or far from perfection.

⁹⁷When you are full, you are close to perfection.

⁹⁸So, are all of you close?

⁹⁹How close are you?

¹⁰⁰Are you reaching the 8, the 100, or the 16,000?

¹⁰¹There is closeness of the 8, then the closeness of the 100, and then the closeness of 16,000. Check which closeness you have.

¹⁰²Nevertheless, out of the millions of the world it is good that you are very, very fortunate.

¹⁰³They are those who are desperate, whereas you are the souls who are full.

¹⁰⁴You are souls who are embodiments of attainment.

¹⁰⁵You have this happiness, do you not? ¹⁰⁶Talk to yourself every day: Who can remain happy apart from us?

¹⁰⁷Always keep the blessing in your awareness that you are close and full.

¹⁰⁸Now, you have even had a chance of meeting closely.

¹⁰⁹Just as you like being close physically, in the same way, always remain close in your stage, that is, always remain full.

¹¹⁰Achcha.

¹¹¹Gujarat and Pune group: ¹¹²All of you are experienced in experiencing the attainment of power through drishti, just as you experience power through words, are you not?

¹¹³When you hear the murli, you feel that you have received power.

¹¹⁴In the same way, have you the practice of experiencing the attainment of power through your drishti? ¹¹⁵Or, is it that you experience it through words, and not as much through drishti?

¹¹⁶Are you able to catch power through drishti?

¹¹⁷Because it is only when you have had the practice of catching it through drishti that you will be able to give others an experience through your divine drishti.

¹¹⁸As you progress further, there won’t even be time to give anyone an introduction through words and there won’t even be those circumstances, and so what will you do then?

¹¹⁹Those who are bestowers of blessings and great donors will give a great donation and blessings through their drishti.

¹²⁰The power of peace, the power of love, the powers of happiness and bliss are all attained through drishti. ¹²¹When you go in front of the non­living idols, they don’t speak, do they?

¹²²Nevertheless, devotee souls have one attainment or another, for that is why they go there. ¹²³How do they attain something?

¹²⁴They take vibrations from their divinity and through the drishti of their divine eyes.

¹²⁵Looking at the idol of a god or goddess, people pay special attention to their eyes.

¹²⁶The attention is drawn towards their face because vibrations are received through the forehead, and divinity is experienced through the eyes.

¹²⁷That is of non­living idols, but whose idols are they? ¹²⁸They are the non­living idols of you living idols.

¹²⁹Do you have the intoxication that they are your idols? ¹³⁰It is because you did that service through the living form that the non­living idols were created.

¹³¹So practise giving and receiving power through drishti.

¹³²The experience of the power of silence is very elevated.

¹³³Nowadays, everyone experiences an impact from the power of science, but how did the power of science come about? ¹³⁴It was only through the power of silence.

¹³⁵Since the power of science can give you temporary attainment, then how much attainment will the power of silence give you?

¹³⁶So, accumulate power in yourself through the divine drishti of the Father.

¹³⁷Then, at the time of need you will be able to give to others what you have accumulated. ¹³⁸To accumulate just for yourself and then to use it means you earned it and used it up.

¹³⁹Those who earn something and instantly use it up do not accumulate anything and those who don’t have an account of accumulation are deceived at that time.

¹⁴⁰When you are deceived you experience sorrow. ¹⁴¹The power of silence will not accumulate just like that.

¹⁴²If you don’t have the experience of drishti, then at the last moment, you will be deceived in receiving an elevated status. ¹⁴³Then, there will be sorrow and repentance.

¹⁴⁴Therefore, experience power through the Father’s drishti from now and continue to accumulate it.

¹⁴⁵So, do you know how to accumulate? ¹⁴⁶What would be the sign of accumulating it?