Avyakt murli for Saturday 11 November 1989

दिव्यता divyatā (10.44)

Divinity.
Supernatural quality.
Divine beauty.

जन्मधारी janmadhārī (7.49)

Who has a birth, bearer of life.

आइना āinā (6.24)

A looking glass, mirror.

tight (6.11)

Tight.

easy (6.05)

Easy.

दिव्य दृष्टि divya dr̥iṣhṭi (5.87)

Divine vision.

दिव्य divya (5.66)

Divine, heavenly, celestial, supernatural, magical, wonderful.

तड़फना taṛaphnā (5.13)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

साधारणता sādhāraṇtā (5.06)

The ordinary, the general, the common, the universal, the generic, the average.

सम्पूर्णता sampūrṇtā (5.00)

Entirety, completeness; perfection.

भोला bhōlā (4.87)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

किनारी kinārī (4.86)

Border, edge.

आन्ध्र āndhra (4.47)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

प्यास pyās (4.38)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

जमा का खाता jamā kā khātā (4.12)

Credit account, deposit account, accumulation account.

अच्छा-बुरा achchhā-burā (4.10)

Good and/or bad.

blessing (4.07)

Blessing.

जड़ jaṛ (3.89)

जड़ jaṛ (3.87)

Inanimate, immovable, inert.
Idiot, stupid.

सम्पन्नता sampanntā (3.83)

Prosperity, wealth, success.
Completion, perfection.

भोग लगाना bhōg lagānā (3.83)

जड़ना jaṛnā (3.82)

To stud, to inlay, to fix, to set, to mount, to put in.

face (3.80)

Face.

समीपता samīpatā (3.75)

Nearness, proximity, contiguousness, contiguity, vicinity.

व्यापार vyāpār (3.75)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

जमा करना jamā karnā (3.74)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सुखदाता sukhdātā (3.71)

The Giver of Happiness.

अलौकिकता alaukiktā (3.52)

आराम ārām (3.41)

Rest, comfort, relief.

catch (3.36)

Catch.

बुरा burā (3.35)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

खींचातान khīñchātān (3.34)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

खोना khōnā (3.33)

To lose, to squander.

ज्ञान सागर gyān sāgar (3.32)

Sea or ocean of Gyān, sea or ocean of Knowledge.

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

पटरानी paṭrānī (3.27)

जमा jamā (3.26)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भोलापन bhōlāpan (3.14)

Simpleness, simple-heartedness, innocence.

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

जमाना jamānā (3.03)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

आना-जाना ānā-jānā (2.98)

To come and go, to pay visits, to make calls.

व्यवहार vyavahār (2.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अभ्यासी abhyāsī (2.96)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

जमना jamnā (2.88)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

silence (2.83)

Silence.

दृष्टि dr̥iṣhṭi (2.83)

Sight, view, vision, glance.
(Bābā) Vision, look.

checking (2.82)

Checking.

circumstance (2.75)

Circumstance.

मूर्ति, मूर्त mūrti, mūrt (2.74)

Idol, statue, image.

best (2.72)

Best.

बाम्बे bāmbē (2.68)

Bombay.

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

साधारण sādhāraṇ (2.60)

Ordinary, simple, common, commonplace, usual, moderate.

अनुभूति anubhūti (2.58)

Emotional experience, inner experience, realisation.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

waste (2.42)

Waste.

west (2.42)

West.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

महादान mahādān (2.42)

नौकरी naukrī (2.40)

Service, job, employment.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

समस्या samasyā (2.35)

Problem.

नयन, नैन nayan, nain (2.35)

Eye.

problem (2.32)

Problem.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

बिताना bitānā (2.29)

To spend, to pass (time).

झलक jhalak (2.25)

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

धन dhan (2.23)

Wealth, riches, money.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

चन्द्रमा chandramā (2.19)

The moon.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

संगमयुगी saṅgamyugī (2.18)

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

science (2.16)

Science.

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2.16)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

तन tan (2.06)

Body.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

खाना khānā (1.87)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

दुआ duā (1.75)

Prayer.
Blessing.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

महानता mahāntā (1.64)

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

गुजरात gujarāt (1.63)

Gujarat, state of India.

बढ़िया baṛhiyā (1.62)

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

वर्तमान vartamān (1.61)

Present, existing; current.
The present.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

बोल bōl (1.55)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

सोना sōnā (1.51)

Gold, an excellent thing.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

संपन्न sampann (1.49)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

government (1.49)

Government.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

नशा naśhā (1.47)

Intoxication, drunkenness.

practice (1.46)

Practice.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

रहाना rahānā (1.45)

To make stay, to make remain.

कोट kōṭ (1.45)

कदम kadam (1.45)

Step, pace, footstep.

गलती galatī (1.43)

Mistake, error, fault.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

full (1.39)

Full.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

प्रेम prēm (1.37)

Love, affection, attachment.

दृश्य dr̥iśhya (1.34)

check (1.33)

Check.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

लगा lagā (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (1.27)

Group.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

खुशी khuśhī (1.19)

Joy, delight, happiness.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

knowledgeful (1.17)

Knowledgeful.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

attention (1.14)

Attention.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

return (1.11)

Return.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (1.10)

Happy, pleased.
Good.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

जन्मना janamnā (1.07)

To be born.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जीवन jīvan (1.05)

Life, animation, existence.

part (1.05)

Part.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

कर्म karm (1.04)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अल्पकाल alpkāl (1.00)

Short term.

गलना galnā (0.99)

भूल जाना bhūl jānā (0.99)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

रूहानी rūhānī (0.98)

Spiritual.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

शरीर śharīr (0.90)

Body.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

I (0.90)

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.90)

sab + kō : everything, everyone.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

result (0.89)

Result.

तरफ taraph (0.88)

Side, direction.
Towards.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रभाव prabhāv (0.79)

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

सम्बन्ध sambandh (0.74)

Connection, relationship.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

द्वारा dvārā (0.60)

By, through, through the medium of, through the agency of, by means of, with.

कब kab (0.60)

Interrogative adverb: When? At what time ?

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आगे āgē (0.58)

Ahead, in front of, before; in future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

pass (0.58)

To pass.

पास pās (0.58)

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अन्दर andar (0.53)

In, inside, within.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

लगना lagnā (0.51)

वा vā (0.50)

Or.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

तक tak (0.49)

To, upto, till, until, by.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद yād (0.47)

Remembrance, recollection, memory.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

कभी kabhī (0.45)

Sometime, ever.

मैं maĩ (0.45)

I. (personal pronoun)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

कितना kitnā (0.42)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

क्योंकि kyōṅki (0.42)

Because, since.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

जहाँ jahā̃ (0.40)

Where, wherever.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

या yā (0.36)

Or, either.

यही yahī (0.36)

Emphatic form of yah: this very.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अनुभव anubhav (0.32)

Experience.

her (0.31)

हर har (0.31)

सकना saknā (0.31)

To can, to be able to.

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

हरना harnā (0.31)

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.27)

For, for the sake of.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सर्व sarv (0.26)

All ; whole, entire, complete.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.24)

(Relative pronoun) When.

बहुत bahut (0.24)

Many, much.
Very.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कौन kaun (0.23)

interrogative pronoun. Who

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

चलना chalnā (0.21)

Continue.

आज āj (0.21)

Today.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वैसा vaisā (0.16)

पहला pahlā (0.15)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

सदा sadā (0.14)

Always, perpetually, continually, ever.

लेना lēnā (0.14)

To take.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बाप bāp (0.13)

Father.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.11)

To understand.

देना dēnā (0.10)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.09)

Say.

कोई kōī (0.08)

Some, any, someone, anyone.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.05)

Opposite, inimical, other, alien, higher.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

अब ab (0.04)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.