Avyakt murli for Wednesday 15 November 1989

दिमाग dimāg (8.55)

The brain, mind intellect; conceit.

चश्मा chaśhmā (8.16)

पर-उपकारी par-upkārī (8.16)

brake (7.46)

Brake.

साहेब sāhēb (6.52)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

city (6.50)

City.

contract (6.18)

Contract.

शान śhān (6.09)

Magnificence, splendour, grandeur.

परेशान parēśhān (5.79)

Bothered, worried, troubled, harassed.

पहेली pahēlī (5.72)

राज़ी rāzī (5.59)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

विशाल viśhāl (5.57)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

उपकार upkār (5.44)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

तंग taṅg (5.20)

सूर्यवंशी sūryavanśhī (5.06)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

कुर्सी kursī (5.01)

A chair.
Plinth (of a building).
A position of authority, authority.

ठेका ṭhēkā (4.98)

Contract.

मरना marnā (4.97)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

fail (4.95)

Fail.

आज्ञा āgyā (4.81)

Order.

बिन्दु bindu (4.78)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

question (4.74)

Question.

हल करना hal karnā (4.66)

चन्द्रवंशी chandravanśhī (4.64)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

उपकारी upkārī (4.59)

Beneficial, favourable, helping, obliging.

स्व-परिवर्तन sva-parivartan (4.45)

Self-transformation.

स्व-उपकारी sva-upkārī (4.38)

Beneficial, favorable to oneself, self-helping, obliging to oneself.

बहुतकाल bahutkāl (4.33)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

परेशानी parēśhānī (4.22)

Botheration, worry, trouble, harassment.

बहादुर bahādur (4.12)

किस्सा kissā (4.10)

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

full stop (4.08)

Full stop.

भगाना bhagānā (4.07)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

विश्व-परिवर्तन viśhva-parivartan (4.05)

minute (4.03)

Minute.

युद्ध yuddh (3.94)

War, warfare, battle, fight, fighting, combat, hostilities.

आज्ञाकारी āgyākārī (3.94)

Obedient.

mixture (3.90)

दिलवाला dilvālā (3.90)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

सतोप्रधानता satōpradhāntā (3.75)

stop (3.68)

Stop.

full pass (3.68)

To pass fully.

ठेकेदार ṭhēkēdār (3.62)

सच्चा sachchā (3.59)

True, genuine, real.
Truthful, sincere, loyal, faithful.

तीर tīr (3.50)

An arrow.

विस्तार vistār (3.46)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

business (3.43)

Business.

मूँझना mūnjhnā (3.43)

To be confused.

point (3.43)

Point.

बाम्बे bāmbē (3.38)

Bombay.

जन jan (3.34)

दूसरा-तीसरा dūsrā-tīsrā (3.34)

Second and/or third.

minority (3.27)

Minority.

बदले badlē (3.23)

In exchange, in return, in lieu.

भाषा bhāṣhā (3.22)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

यथार्थ yathārth (3.22)

Real, actual.
Accurate.

पालन pālan (3.19)

दुआ duā (3.09)

Prayer.
Blessing.

बोल-चाल bōl-chāl (3.08)

Talk, conversation; manner of speech; altercation.

दिलाराम dilārām (3.05)

use (3.03)

Use.

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

योगबल yōgbal (2.69)

Power of Yōg.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

इम्तहान imtahān (2.63)

Examination, test.

इच्छुक ichchhuk (2.60)

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

हिलना hilnā (2.54)

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

दस das (2.44)

अभ्यास abhyās (2.43)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

ढीला ḍhīlā (2.40)

भूल bhūl (2.40)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

बदलना badalnā (2.38)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

व्यक्ति vyakti (2.38)

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

सिवाए sivāē (2.37)

Except, but, with the exception (of).

course (2.35)

Course.

might (2.32)

Might.

second number (2.30)

लिखाना likhānā (2.27)

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

धुन dhun (2.24)

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

full (2.20)

Full.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

चन्द्रमा chandramā (2.19)

The moon.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

माना mānā (2.17)

(it) Means, that is.

परखना parakhnā (2.14)

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

पंछी pañchhī (2.12)

A bird.

स्वउन्नति svaunnati (2.11)

touching (2.08)

Touching.

भाषण bhāṣhaṇ (2.05)

Speech, address.

तमोगुणी tamoguṇī (2.05)

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

युगल yugal (2.01)

A pair, couple; both, the two.

दिल dil (1.99)

Heart, courage, spirit, will.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

उतारना utārnā (1.92)

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

number (1.90)

Number.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

गुलाब gulāb (1.83)

A rose.

last (1.82)

Last.

पहला नम्बर pahlā number (1.81)

कहावत kahāvat (1.81)

A saying, proverb.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.80)

Foundation.

I (1.80)

eye (1.80)

Eye.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

time (1.78)

Time.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.78)

Title.

repeat (1.77)

To repeat.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

कहानी kahānī (1.74)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पार करना pār karnā (1.73)

समाना samānā (1.66)

To be contained, to enter, to fit, to permeate.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

भल bhal (1.64)

Even if, even though.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

example (1.57)

Example.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

बसना basnā (1.53)

number one (1.51)

Number one.

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

बदल badal (1.49)

आदत ādat (1.49)

Habit.

final (1.49)

Final.

group (1.47)

Group.

कई kaī (1.47)

Several, sundry, divers, some, some few.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

teacher (1.46)

Teacher.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

भूलना bhūlnā (1.45)

To forget.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (1.44)

(The) others.

के पीछे kē pīchhē (1.43)

check (1.43)

Check.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

जीवन jīvan (1.40)

Life, animation, existence.

संगम saṅgam (1.39)

Confluence, union, meeting.

आजकल ājkal (1.39)

Nowadays, these days.

power (1.39)

Power.

powerful (1.39)

Powerful.

order (1.35)

Order.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (1.30)

According to, in conformity with.

के बाद kē bād (1.29)

After.

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (1.27)

Third.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

बीच-बीच में bīch-bīch mē̃ (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

जिस समय jis samay (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

subject (1.24)

Subject.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

second (1.23)

Second.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

balance (1.22)

Balance.

इच्छा ichchhā (1.22)

Wish, desire, will.

स्मृति स्वरूप smr̥iti svarūp (1.19)

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पास pās (1.15)

pass (1.15)

To pass.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

स्वप्न svapn (1.14)

A dream.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मिटाना miṭānā (1.12)

ज़रा zarā (1.12)

ज्ञान gyān (1.11)

Knowledge directly taught by God.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आवश्यक āvaśhyak (1.08)

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मानना mānnā (1.07)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

कमी kamī (1.03)

वर्णन varṇan (1.03)

तरह tarah (1.02)

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अल्पकाल alpkāl (1.00)

Short term.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

प्रति prati (0.99)

Towards.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

सूक्ष्म sūkṣhma (0.94)

Subtle.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

जन्मना janamnā (0.92)

To be born.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

busy (0.89)

Busy.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

master (0.86)

Master.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सुनाना sunānā (0.82)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रभाव prabhāv (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मैं maĩ (0.77)

I. (personal pronoun)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

लगना lagnā (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

तक tak (0.73)

To, upto, till, until, by.

सफलता saphaltā (0.73)

Success, achievement.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

क्यों kyō̃ (0.70)

Why.

chance (0.70)

Chance.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मिलन milan (0.69)

Meeting, union, contact.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

देश dēśh (0.67)

Country, land, native home, region, space.

part (0.66)

Part.

अति ati (0.66)

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

कभी kabhī (0.62)

Sometime, ever.

या yā (0.62)

Or, either.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

याद yād (0.60)

Remembrance, recollection, memory.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

शरीर śharīr (0.57)

Body.

दो dō (0.56)

Two, 2.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

के निमित्त kē nimitt (0.55)

शक्ति śhakti (0.54)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नाम nām (0.54)

Name.

वा vā (0.54)

Or.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विश्व viśhva (0.53)

The world, universe.

हिम्मत himmat (0.52)

Courage, boldness.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

आगे āgē (0.52)

Ahead, in front of, before; in future.

आना ānā (0.52)

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

दोनों dōnō̃ (0.50)

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (0.47)

Happy, pleased.
Good.

यही yahī (0.46)

Emphatic form of yah: this very.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

सिर्फ sirph (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

पहला pahlā (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अगर agar (0.38)

If, if so be, in case, in the event of.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वयं svayã (0.35)

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.31)

Today.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

क्योंकि kyōṅki (0.29)

Because, since.

हम ham (0.28)

We.
(rustic form) I.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.27)

Many, much.
Very.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

सर्व sarv (0.26)

All ; whole, entire, complete.

चलना chalnā (0.26)

Continue.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

जब jab (0.25)

(Relative pronoun) When.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.25)

For, for the sake of.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अनुभव anubhav (0.20)

Experience.

सकना saknā (0.19)

To can, to be able to.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.16)

Say.

बाप bāp (0.16)

Father.

कौन kaun (0.16)

interrogative pronoun. Who

her (0.15)

हर har (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

सदा sadā (0.15)

Always, perpetually, continually, ever.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

पर par (0.09)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेना lēnā (0.08)

To take.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.06)

To understand.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.05)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.04)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)