Avyakt murli for Friday 29 December 1989
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
का kā (92)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (40)
And.
Else.
Other.
K (39)
The letter K of our alphabet (used as an initial in acronyms).
आना ānā (35)
To come.
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (29)
Key.
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (26)
No.
Not.
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
जानना jānnā (25)
To know, to become aware of, to perceive.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जाना jānā (22)
To go, to depart, to lose, to flow.
चाहना chāhnā (20)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
न्यारा nyārā (20)
Separate(d), staying away (from a joint family), unique, novel, distinct.
आत्मा ātmā (19)
The soul, the spirit, the self.
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अभ्यास abhyās (17)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
लेकिन lēkin (17)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (13)
घर ghar (13)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
कर्म karm (13)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
देना dēnā (12)
To give.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (12)
To remain, to stay.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
attention (10)
Attention.
बन्धन bandhan (10)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप bāp (10)
Father.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
धोखा dhōkhā (9)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
के लिए kē liē (9)
For, for the sake of.
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
चक्र, चक्कर chakra, chakkar (8)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
सदा sadā (8)
Always, perpetually, continually, ever.
अधिकारी adhikārī (7)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
ऐसा aisā (7)
Such, of this type.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कहना kahnā (7)
Say.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सार sār (7)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
बन ban (6)
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
हम ham (6)
We.
(rustic form) I.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (6)
Joy, delight, happiness.
कि ki (6)
That (to report indirect speech, example he says that).
कोई kōī (6)
Some, any, someone, anyone.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शरीर śharīr (6)
Body.
अब ab (5)
Now.
अशरीरी aśharīrī (5)
Incorporeal, bodiless, unembodied.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
ज्ञान gyān (5)
Knowledge directly taught by God.
जब jab (5)
(Relative pronoun) When.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
tension (5)
Tension.
यही yahī (5)
Emphatic form of yah: this very.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (4)
Right, authority, command, possession, occupation, entitlement.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (4)
Experience.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बधाई badhāī (4)
Congratulations, felicitations, greetings.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
double (4)
Double.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
To reach, to arrive.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
सकना saknā (4)
To can, to be able to.
समझना samajhnā (4)
To understand.
vibration (4)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
आज āj (3)
Today.
अति ati (3)
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छुड़ाना chhuṛānā (3)
To free.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जीवन jīvan (3)
Life, animation, existence.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
Yōgī in action. One who remembers God while acting.
कौन kaun (3)
interrogative pronoun. Who
कोई भी kōī bhī (3)
Anyone, someone, any.
मिलन milan (3)
Meeting, union, contact.
मुबारक mubārak (3)
Congratulations. Best wishes.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
natural (3)
Natural.
nature (3)
Nature.
original (3)
Original.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सिर्फ sirph (3)
वश vaśh (3)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीभूत vaśhībhūt (3)
विस्तार vistār (3)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
याद yād (3)
Remembrance, recollection, memory.
अलग alag (2)
Different, separate, apart, distinct.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अथवा athavā (2)
Or.
That is.
attachment (2)
Attachment.
औरों aurō̃ (2)
(The) others.
आवश्यक āvaśhyak (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बदली badlī (2)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बहुत bahut (2)
Many, much.
Very.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भूलना bhūlnā (2)
To forget.
चात्रक chātrak (2)
challenge (2)
Challenge.
दिल dil (2)
Heart, courage, spirit, will.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दोनों dōnō̃ (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मजबूर majbūr (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मेहमान mēhmān (2)
A guest.
minute (2)
Minute.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नशा naśhā (2)
Intoxication, drunkenness.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ाई paṛhāī (2)
Study, education, learning.
part (2)
Part.
प्यास pyās (2)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सफलता saphaltā (2)
Success, achievement.
सर्व sarv (2)
All ; whole, entire, complete.
The best, good, excellent, superior.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तरफ taraph (2)
Side, direction.
Towards.
tight (2)
Tight.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उतारना utārnā (2)
वा vā (2)
Or.
वह vah (2)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
आदत ādat (1)
Habit.
आदती ādatī (1)
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अन्दर andar (1)
In, inside, within.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
और कोई aur kōī (1)
Someone else, anyone else.
बचना bachnā (1)
बदल badal (1)
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भल bhal (1)
Even if, even though.
Inhabitant of Bhārat.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
book (1)
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चक्र chakra (1)
चार chār (1)
Four.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दो dō (1)
Two, 2.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
dress (1)
Dress.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
godly student (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हर har (1)
हरना harnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
her (1)
इन्द्रिय indriya (1)
Sense, an organ of sense or action, the generative organ, the genitals.
इन्तजार intjār (1)
Wait.
जान jān (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
To eat and drink.
Food, eating and drinking.
Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुश khuśh (1)
Happy, pleased.
Good.
कोना kōnā (1)
Corner.
लगा lagā (1)
last (1)
Last.
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (1)
I. (personal pronoun)
मजबूत majbūt (1)
मनुष्य manuṣhya (1)
A man, a human being.
master (1)
Master.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
New Year.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
original nature (1)
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
परिवार parivār (1)
Family, household.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवश parvaśh (1)
Dependent, subservient, under another's control.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
प्यासा pyāsā (1)
रहाना rahānā (1)
To make stay, to make remain.
रात-दिन rāt-din (1)
Night and day.
Continually.
रूहानी rūhānī (1)
Spiritual.
शब्द śhabd (1)
Word, term, sound.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
second (1)
Second.
'who has, carries, or supports the service'. Server, servant.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
To hear and to cause to hear, to listen and cause to listen, to listen and relate.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वयं svayã (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
teacher (1)
Teacher.
ticket (1)
Fast speed.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
underline (1)
Underline.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैसा vaisā (1)
The atmosphere.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.