Avyakt murli for Friday 29 December 1989

मुरलीधर murlīdhar (5.88)

tension (5.26)

Tension.

attachment (4.98)

Attachment.

original (4.79)

Original.

अशरीरी aśharīrī (4.30)

Incorporeal, bodiless, unembodied.

धोखा dhōkhā (4.26)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

tight (4.17)

Tight.

original nature (4.10)

कर्मातीत karmātīt (4.08)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चात्रक chātrak (4.04)

मजबूर majbūr (3.86)

सुनना-सुनाना sunnā-sunānā (3.75)

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

परमात्म-मिलन paramātma-milan (3.62)

कर्म-सम्बन्ध karm-sambandh (3.62)

खिंचावट khiñchāvaṭ (3.62)

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

nature (3.61)

Nature.

मेहमान mēhmān (3.60)

A guest.

सार sār (3.60)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सृष्टि-चक्र sr̥iṣhṭi-chakra (3.51)

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3.50)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

बन्धन bandhan (3.48)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

वशीभूत vaśhībhūt (3.44)

आदती ādatī (3.42)

अभ्यास abhyās (3.37)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बधाई badhāī (3.25)

Congratulations, felicitations, greetings.

न्यारा nyārā (3.25)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

छुड़ाना chhuṛānā (3.16)

To free.

चक्र, चक्कर chakra, chakkar (3.10)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

आश्रम āśhram (3.08)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

उतारना utārnā (3.04)

प्यास pyās (2.99)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

अशरीरीपन aśharīrīpan (2.94)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

कर्मेन्द्रिय karmēndriy (2.85)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

खुशमिज़ाज khuśhmizāj (2.82)

स्वदर्शन चक्र svadarśhan chakra (2.79)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

घर ghar (2.73)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

इन्द्रिय indriya (2.69)

Sense, an organ of sense or action, the generative organ, the genitals.

godly student (2.66)

book (2.60)

natural (2.57)

Natural.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

vibration (2.49)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

वश vaśh (2.49)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

challenge (2.46)

Challenge.

प्यासा pyāsā (2.40)

ticket (2.40)

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

minute (2.28)

Minute.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

dress (2.18)

Dress.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

नया वर्ष nayā varṣh (2.14)

New Year.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

attention (1.97)

Attention.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

रात-दिन rāt-din (1.85)

Night and day.
Continually.

अथवा athavā (1.76)

Or.
That is.

underline (1.76)

Underline.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

देश-विदेश dēśh-vidēśh (1.72)

आवश्यक āvaśhyak (1.71)

मनुष्य manuṣhya (1.69)

A man, a human being.

सजना sajnā (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

भल bhal (1.64)

Even if, even though.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

अधिकारी adhikārī (1.61)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

शरीर śharīr (1.60)

Body.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

समाप्त करना samāpt karnā (1.53)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

तीव्रगति tīvragati (1.51)

Fast speed.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

इन्तजार intjār (1.50)

Wait.

बदल badal (1.49)

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

आदत ādat (1.49)

Habit.

कोना kōnā (1.47)

Corner.

practice (1.46)

Practice.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

मिलन milan (1.39)

Meeting, union, contact.

चक्र chakra (1.36)

जान jān (1.36)

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

अति ati (1.33)

मजबूत majbūt (1.33)

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

follow father (1.23)

To follow the Father (there is no article in hindi).

बचना bachnā (1.23)

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

follow (1.20)

Follow.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

व्यक्ति vyakti (1.19)

double (1.17)

Double.

भूलना bhūlnā (1.15)

To forget.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

part (1.05)

Part.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

आना ānā (0.98)

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

खुशी khuśhī (0.88)

Joy, delight, happiness.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (0.83)

नशा naśhā (0.83)

Intoxication, drunkenness.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

last (0.78)

Last.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

जीवन jīvan (0.70)

Life, animation, existence.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (0.64)

Heart, courage, spirit, will.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

pass (0.58)

To pass.

पास pās (0.58)

बन ban (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

प्रति prati (0.49)

Towards.

हम ham (0.49)

We.
(rustic form) I.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थान sthān (0.46)

Place, spot, site.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद yād (0.40)

Remembrance, recollection, memory.

जानना jānnā (0.40)

To know, to become aware of, to perceive.

यही yahī (0.40)

Emphatic form of yah: this very.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सिर्फ sirph (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहला pahlā (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कभी kabhī (0.27)

Sometime, ever.

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

दो dō (0.24)

Two, 2.

वा vā (0.24)

Or.

दिखाना dikhānā (0.22)

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

कौन kaun (0.20)

interrogative pronoun. Who

जब jab (0.20)

(Relative pronoun) When.

मैं maĩ (0.19)

I. (personal pronoun)

आत्मा ātmā (0.19)

The soul, the spirit, the self.

सर्व sarv (0.18)

All ; whole, entire, complete.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

स्वयं svayã (0.15)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बहुत bahut (0.13)

Many, much.
Very.

बाप bāp (0.11)

Father.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.11)

Always, perpetually, continually, ever.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कहना kahnā (0.10)

Say.

her (0.09)

हर har (0.09)

समझना samajhnā (0.09)

To understand.

हरना harnā (0.09)

कोई kōī (0.09)

Some, any, someone, anyone.

देना dēnā (0.09)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.05)

To take.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)