Avyakt murli for Tuesday 13 March 1990

अढ़ाई aṛhāī (6.50)

Two and a half.
Two and a half times.

book (6.04)

दाना dānā (5.09)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

sweet silence (4.98)

Sweet silence, lovely silence.

labour (4.86)

Labour.
(Bābā) Worker, labourer.

बुल-बुल bul-bul (4.86)

(In Persia and Arabia) The nightingale; and a certain melodious bird resembling the nightingale.
(in India) The fork-tailed shrike, Lanius boulboul.

आदर्श ādarśh (4.86)

सिमरण simraṇ (4.83)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

office (4.81)

Office.

गुलाब gulāb (4.74)

A rose.

job (4.66)

good sign (4.38)

लेवता lēvtā (4.36)

काका kākā (3.90)

नस nas (3.90)

आधारित ādhārit (3.90)

Based (on).

करोड़ krōṛ (3.90)

100 lākh, 10 000 000.

हीरो पार्टधारी hero part-dhārī (3.86)

Who has a hero role or part.

original (3.80)

Original.

अंगुली, उंगली aṅgulī, uṅglī (3.76)

Finger, finger's breadth.

night (3.62)

के अंदर kē andar (3.51)

चाचा chāchā (3.51)

Paternal uncle.

wise (3.51)

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

फिर से phir sē (3.47)

Anew, afresh.

लाख lākh (3.45)

A hundred thousand, 100 000.

blood (3.42)

sometime (3.34)

Sometime.
Sometimes.

something (3.34)

Something.

बोझ bōjh (3.33)

Burden, load.

इष्ट iṣhṭ (3.30)

Adored, favoured, favourite.

काई kāī (3.14)

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

careful (3.08)

Careful.

स्मृति स्वरूप smr̥iti svarūp (3.07)

पहचान pahchān (3.06)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

follower (3.03)

Follower.

लाडला lāḍlā (3.03)

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

धन dhan (2.88)

Wealth, riches, money.

परमपिता parampitā (2.86)

Supreme Father.

दुआ duā (2.85)

Prayer.
Blessing.

वरदाता vardātā (2.82)

global (2.82)

जहान jahān (2.82)

general (2.79)

विचित्र vichitr (2.74)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

कला kalā (2.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

दूसरा नम्बर dūsrā number (2.72)

अथाह athāh (2.66)

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

sweet (2.60)

Sweet.

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

बादल bādal (2.53)

A cloud.

एक-दो ēk-dō (2.51)

One another.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

vibration (2.49)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

वर्सा varsā (2.46)

The inheritance. What our father leaves behind after he leaves.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

धागा dhāgā (2.40)

Thread.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

नौकरी naukrī (2.40)

Service, job, employment.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

उड़ना uṛnā (2.35)

To fly.
To fade, to get dim, to vanish.
To explode.

use (2.34)

Use.

बन्धन bandhan (2.34)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

teacher (2.32)

Teacher.

गलना galnā (2.31)

busy (2.29)

Busy.

अटूट aṭūṭ (2.29)

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

तंग taṅg (2.24)

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भक्त bhakt (2.23)

A devotee.

हीरा hīrā (2.21)

निश्चय niśhchay (2.20)

Confidence, faith, certainty.

full (2.20)

Full.

नीचे nīchē (2.19)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

समर्थ samarth (2.14)

Capable, competent.
Powerful.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लौकिक laukik (2.11)

Secular, earthly, worldly, mundane.

अति ati (2.10)

safety (2.10)

Safety.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

परिवार parivār (2.08)

Family, household.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पलना palnā (2.04)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

world (1.96)

World.

अन्तर antar (1.95)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

stock (1.95)

Stock.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

सफल saphal (1.90)

Successful, effective, fruitful.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

वरदान vardān (1.84)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

अखुट akhuṭ (1.83)

Inexhaustible.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पहला नम्बर pahlā number (1.81)

foundation (1.80)

Foundation.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

नीचे आना nīchē ānā (1.74)

ऊपर ūpar (1.72)

On, upon, above, upward, over.

देश-विदेश dēśh-vidēśh (1.72)

समर्थी samarthī (1.71)

Capability, competence.

clear (1.71)

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

मुख mukh (1.70)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भराना bharānā (1.69)

भान bhān (1.69)

Perception, consciousness, recollection.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

सो sō (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

हज़ार hazār (1.66)

Thousand, 1000.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वर्ष varṣh (1.65)

Year.

बाद bād (1.65)

After, later, subsequently.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

भरी bharī (1.63)

A burden.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

बालक bālak (1.61)

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मिलन milan (1.61)

Meeting, union, contact.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

तीन tīn (1.58)

तैयार taiyār (1.57)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

knowledge (1.57)

Knowledge.

से दूर sē dūr (1.56)

Far from, far off from.

मंज़िल mañzil (1.56)

Destination, stage, storey.

safe (1.55)

Safe.

उत्पन्न utpanna (1.55)

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

परमधाम paramdhām (1.54)

लाभ lābh (1.54)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

नज़दीक nazdīk (1.52)

number one (1.51)

Number one.

हीरा hīrā (1.51)

Diamond.

centre (1.50)

Centre.

अमूल्य amūlya (1.50)

Priceless, invaluable.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भरना bharnā (1.46)

To fill, to refill.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

practice (1.46)

Practice.

कमाई kamāī (1.42)

Earnings.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मेहनत mēhnat (1.41)

Labour, hard work, toil.
Industry, application.
Exercise.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शुरू śhurū (1.37)

Beginning, commencement.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

साल sāl (1.34)

A year.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

golden (1.31)

Golden.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

connection (1.31)

Connection.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

जहाँ jahā̃ (1.28)

Where, wherever.

प्रति prati (1.28)

Towards.

दिल dil (1.27)

Heart, courage, spirit, will.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

जिस समय jis samay (1.24)

बार bār (1.24)

Time, occasion.

सोना sōnā (1.24)

To sleep.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

सम्बन्ध sambandh (1.23)

Connection, relationship.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

change (1.23)

Change.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

मायाजीत māyājīt (1.22)

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (1.19)

Foreign country.

जन्मना janamnā (1.19)

To be born.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

double (1.17)

Double.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

हार hār (1.16)

हार hār (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

स्वप्न svapn (1.14)

A dream.

attention (1.14)

Attention.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

माना mānā (1.08)

(it) Means, that is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भाग्यवान bhāgyavān (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

वहां vahā̃ (1.02)

There.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

स्मृति smr̥iti (0.98)

Memory, remembrance.
Books of traditional code of Hindu law.

कई kaī (0.98)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (0.97)

Message.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

emerge (0.97)

To emerge.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

अनेक anēk (0.95)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.94)

Happy, pleased.
Good.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

साथ sāth (0.93)

With, together, along with.
Company, association.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

लगाना lagānā (0.93)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योगी yōgī (0.91)

(One) who practices yōg.

पास pās (0.91)

pass (0.91)

To pass.

उतना utnā (0.91)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

संगम saṅgam (0.88)

Confluence, union, meeting.

programme (0.86)

Programme.
(Bābā) Event.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

master (0.86)

Master.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.80)

Second.

इस समय is samay (0.79)

At this time, now.

मैं maĩ (0.79)

I. (personal pronoun)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

खुशी khuśhī (0.73)

Joy, delight, happiness.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (0.64)

Sometime, ever.

group (0.63)

Group.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

क्यों kyō̃ (0.60)

Why.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सिर्फ sirph (0.59)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शरीर śharīr (0.57)

Body.

जितना jitnā (0.56)

As much as, as many, how much, however much.

के प्रति kē prati (0.56)

Towards.

बन ban (0.55)

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

शब्द śhabd (0.52)

Word, term, sound.

याद yād (0.52)

Remembrance, recollection, memory.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

या yā (0.52)

Or, either.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

लगना lagnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

check (0.48)

Check.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

यही yahī (0.46)

Emphatic form of yah: this very.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आगे āgē (0.45)

Ahead, in front of, before; in future.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

क्योंकि kyōṅki (0.40)

Because, since.

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

सर्व sarv (0.37)

All ; whole, entire, complete.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहला pahlā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

वा vā (0.35)

Or.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

हर har (0.31)

her (0.31)

हरना harnā (0.31)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हम ham (0.28)

We.
(rustic form) I.

कौन kaun (0.28)

interrogative pronoun. Who

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जानना jānnā (0.27)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

चलना chalnā (0.22)

Continue.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के लिए kē liē (0.21)

For, for the sake of.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.16)

Father.

कहना kahnā (0.14)

Say.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.10)

Some, any, someone, anyone.

देना dēnā (0.10)

To give.

समझना samajhnā (0.09)

To understand.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आना ānā (0.05)

To come.

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)