Avyakt murli for Wednesday 15 April 1992

सभ्यता sabhyatā (12.96)

Civilization.
Courtesy, decency.

असत्य asatya (11.25)

Untrue, false.
A lie, falsehood; untruth.

सत्यता satyatā (8.91)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

असत्यता asatyatā (8.76)

होशियारी hōśhiyārī (8.52)

भोला bhōlā (7.76)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

असभ्यता asabhyatā (7.71)

hobby (7.71)

Hobby.

आवेश āvēśh (7.24)

जोश jōśh (7.15)

register (6.80)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

चिन्तक chintak (6.73)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

अच्छाई achchhāī (6.73)

Goodness, virtue, merit.

सेक sēk (6.73)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (6.73)

Sake (used in 'for the sake of').

पाप pāp (6.56)

try (6.50)

Try.

होमना hōmnā (6.28)

home (6.28)

Home.

सत्य satya (6.21)

True, veritable.
Veracity, truth, verity.

फैलाव phailāv (5.94)

अन्धियारा, अंधेरा andhiyārā, andhērā (5.88)

Dark.
Darkness.

home work (5.56)

Homework.

ठिकाना ṭhikānā (5.41)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

राजा रानी rājā rānī (5.29)

King and queen.
Prince and princess.

स्वच्छ svachchh (5.26)

Clean, clear, neat, pure, transparent.

निश्चयबुद्धि niśhchaybuddhi (5.22)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

saint (5.18)

Saint.

प्रकाश prakāśh (5.13)

भिन्नता bhinnatā (5.07)

Separateness.
Difference, distinction.
Dissimilarity.

सभ्यतापूर्वक sabhyatāpūrvak (4.86)

With civility, with courtesy, with decency.

यदा yadā (4.86)

सिद्ध करना siddh karnā (4.72)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

होश hōśh (4.68)

निश्चय करना niśhchay karnā (4.62)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

दुआ duā (4.59)

Prayer.
Blessing.

fashion (4.41)

Fashion.

स्तम्भ stambh (4.41)

Column, pillar.

जीवनमुक्ति jīvanmukti (4.32)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

नुकसान करना nuksān karnā (4.31)

निर्माण nirmāṇ (4.24)

Construction, creation, manufacture.

रोना rōnā (4.14)

To weep, to cry, to bewail, to lament.

पूर्वक pūrvak (4.12)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

सावधान करना sāvdhān karnā (4.10)

To warn, to alert, to caution.

धीरज dhīraj (4.10)

Patience.
Fortitude.
Composure.

जिद jid (4.10)

Obstinacy, stubbornness, insistence.

निश्चय niśhchay (4.10)

Confidence, faith, certainty.

झूठ jhūṭh (4.04)

Falsehood, lie, untruth.
False, untrue, incorrect.

challenge (4.02)

Challenge.

right (3.97)

Right.

खाली khālī (3.97)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कुम्भकरण kumbhakaraṇ (3.93)

धर्मराज dharmrāj (3.93)

आदि सनातन धर्म ādi sanātan dharm (3.90)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

बुद्धू buddhū (3.90)

Stupid, foolish, blockheaded, nincompoop.

दिलवाला dilvālā (3.90)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

आग āg (3.85)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

भटकना bhaṭaknā (3.68)

To lose one's way, to go astray.
To gad, to meander, to wander about.

दाग dāg (3.65)

A speck, stain, scar, mark, stigma, blemish.

मेहमान mēhmān (3.60)

A guest.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

पात्र pātr (3.57)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

प्रश्न praśhna (3.56)

Question, query, interrogation, interpellation, problem.

कायदा kāydā (3.55)

A rule, regulation, law, ordinance.
Regularity.

पता patā (3.52)

Address, whereabouts, information, knowledge.

नाज़-नखरा nāz-nakhrā (3.51)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

भाषा bhāṣhā (3.50)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

फ़ायदा fāydā (3.48)

Advantage, gain, profit, benefit, utility, use, good result.

परिणाम pariṇām (3.45)

आलस्य ālasya (3.43)

Laziness, lethargy.

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

percentage (3.39)

Percentage.

राजधानी rājdhānī (3.38)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

संयम saṅyam (3.34)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

Dunlop (3.34)

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

खिटपिट khiṭpiṭ (3.34)

रोशनी rōśhnī (3.28)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पुरूषोत्तम purūṣhōttam (3.24)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

सौदा saudā (3.21)

Bargain, transaction.
Negotiation.
Goods, commodity.

चित्त chitt (3.20)

Mind, heart.

विजय vijay (3.19)

Conquest, victory, triumph.

foundation (3.19)

Foundation.

भरपूर bharpūr (3.14)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

समाचार samāchār (3.14)

News; information.

पुरी purī (3.14)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

भोलापन bhōlāpan (3.14)

Simpleness, simple-heartedness, innocence.

चारों chārō̃ (3.14)

The four, the whole four, all four.

चार chār (3.11)

Four.

mark (3.11)

Mark.

हर्ज़ा harzā (3.09)

Harm, loss, damage.

गुस्सा gussā (3.08)

Anger, rage, fury.

मजबूत majbūt (3.08)

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

राणी rāṇī (3.03)

Queen, beloved.

हज़म hazam (3.03)

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

चिन्ता chintā (3.01)

Worry, concern, anxiety, care.

computer (2.98)

Computer.

or (2.98)

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

रिवाज rivāj (2.94)

फैलाना phailānā (2.90)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

royal (2.86)

Royal.

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

दीवाली dīvālī (2.86)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

नींद nīnd (2.82)

Sleep.

अंधकार andhkār (2.80)

Darkness; gloom.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

सबूत sabūt (2.75)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

work (2.72)

automatic (2.71)

प्रसन्नचित्त prasannchitt (2.69)

Cheerful, happy, delighted.

स्थापना, स्थापन sthāpanā, sthāpan (2.67)

Establishment.
(in particular) The establishment of the new world.

बेहोश bēhōśh (2.66)

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

शुभ śhubh (2.63)

Auspicious, good.
The good, well-being.

सिद्ध siddh (2.63)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

स्व sva (2.60)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

interest (2.60)

Interest.

संशय sanśhay (2.60)

Suspicion, doubt, uncertainty.

announce (2.60)

To announce.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

तेज tēj (2.57)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सच sach (2.55)

True, right.
Truth.
Really!

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

निर्मानता nirmāntā (2.53)

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बुरी burī (2.50)

नाराज़ nārāz (2.50)

Angry, enraged, displeased.

विघ्न vighna (2.49)

Interruption, interference, meddling, obstacle, disturbance.

आदमी ādmī (2.48)

A man, human being.

दैवी daivī (2.48)

Divine, ethereal, celestial.

safe (2.46)

Safe.

change (2.46)

Change.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

मजबूर majbūr (2.44)

ढीला ḍhīlā (2.40)

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

महामन्त्र mahāmantra (2.40)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

student (2.39)

Student.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

कोना kōnā (2.32)

Corner.

full pass (2.32)

To pass fully.

proof (2.29)

Proof.
(suffix) -proof.

हक hak (2.29)

अखबार akhbār (2.29)

Newspaper.

progress (2.27)

Progress.

गलती galatī (2.27)

Mistake, error, fault.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

मिटाना miṭānā (2.24)

दीवार dīvār (2.24)

A wall.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

जल jal (2.24)

बोझ bōjh (2.22)

Burden, load.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

तीर tīr (2.21)

An arrow.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

पक्का pakkā (2.17)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवार parivār (2.16)

Family, household.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

डर ḍar (2.14)

अन्तर antar (2.12)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

पत्र patra (2.11)

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बदले badlē (2.04)

In exchange, in return, in lieu.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

हिलना hilnā (2.01)

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

समाप्त करना samāpt karnā (1.94)

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

centre (1.90)

Centre.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

total (1.86)

Total.

knowledgeful (1.86)

Knowledgeful.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

कान kān (1.83)

An ear.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

note (1.82)

Note.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

वर्ष varṣh (1.80)

Year.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

underline (1.76)

Underline.

be (1.76)

To be.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

मणका maṇkā (1.73)

wrong (1.72)

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

निशानी niśhānī (1.71)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मनुष्य manuṣhya (1.69)

A man, a human being.

result (1.68)

Result.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

personal (1.67)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

majority (1.64)

Majority.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

आजकल ājkal (1.61)

Nowadays, these days.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

छुड़ाना chhuṛānā (1.58)

To free.

जलना jalnā (1.58)

गलना galnā (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

भरना bharnā (1.56)

To fill, to refill.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

इसीलिए isīliē (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

बसना basnā (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मुलाकात mulākāt (1.52)

नज़दीक nazdīk (1.52)

slogan (1.50)

Slogan.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (1.50)

Subtle.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समाप्त samāpt (1.49)

Finished, ended, concluded, terminated, completed.

राज्य करना rājya karnā (1.48)

अन्दर andar (1.48)

In, inside, within.

खिलाना khilānā (1.47)

To feed.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

teacher (1.46)

Teacher.

जीतना jītnā (1.45)

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खुश khuśh (1.42)

Happy, pleased.
Good.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

direction (1.39)

Direction.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मानना mānnā (1.38)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

कई kaī (1.37)

Several, sundry, divers, some, some few.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जान jān (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

आराम ārām (1.32)

Rest, comfort, relief.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कमी kamī (1.30)

सफलता saphaltā (1.29)

Success, achievement.

चलाना chalānā (1.29)

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीसरा tīsrā (1.27)

Third.

दिल dil (1.27)

Heart, courage, spirit, will.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

तभी tabhī (1.25)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

अपने आप apnē āp (1.23)

By oneself, on one's own.

बचना bachnā (1.23)

way (1.22)

Way.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

ब्राह्मण brāhmaṇ (1.21)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बोल bōl (1.20)

number one (1.20)

Number one.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

use (1.17)

Use.

वायदा vāydā (1.17)

Promise, commitment.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

हार hār (1.16)

हार hār (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

समान samān (1.15)

Equal, equivalent, similar, alike, identical, tantamount.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

बाबा bābā (1.11)

Father.

chance (1.11)

Chance.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

number (1.07)

Number.

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

सुनना sunnā (1.06)

To hear, to listen, to pay heed.
Hearing, audition.

अन्य anya (1.05)

Other, another, different; separate.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हिम्मत himmat (1.05)

Courage, boldness.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

खुशी khuśhī (1.04)

Joy, delight, happiness.

सा sā (1.03)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समझाना samjhānā (1.00)

(Causative of samajhnā) To persuade, explain.

knowledge (0.99)

Knowledge.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

हां hā̃ (0.98)

Yes, yea.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

earth (0.97)

Earth.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

सुनाना sunānā (0.94)

To cause to hear, to relate, to read out, to recite, to pronounce.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

जीना jīnā (0.92)

To live, to be alive.

जीवन jīvan (0.91)

Life, animation, existence.

क्यों kyō̃ (0.91)

Why.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

master (0.86)

Master.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.85)

Name.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इस समय is samay (0.79)

At this time, now.

मैं maĩ (0.79)

I. (personal pronoun)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अन्त ant (0.76)

End.

हम ham (0.76)

We.
(rustic form) I.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

गीत gīt (0.75)

मुबारक mubārak (0.73)

Congratulations. Best wishes.

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

या yā (0.69)

Or, either.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कभी kabhī (0.68)

Sometime, ever.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.67)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तीनों tīnō̃ (0.62)

The three, all three.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दूसरा dūsrā (0.59)

Second.
Other, another.
Next.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

आगे āgē (0.58)

Ahead, in front of, before; in future.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

स्वयं svayã (0.55)

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

practical (0.53)

Practical.

शब्द śhabd (0.52)

Word, term, sound.

उतना utnā (0.51)

बन ban (0.51)

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

पहला pahlā (0.51)

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

फिर phir (0.48)

Then, again, afterwards, thereafter, in future, a second time.

दो dō (0.48)

Two, 2.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

वा vā (0.47)

Or.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सिर्फ sirph (0.47)

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिरना phirnā (0.43)

To turn.
To wander, to ramble, to walk about, to go round.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

अगर agar (0.43)

If, if so be, in case, in the event of.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्योंकि kyōṅki (0.36)

Because, since.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

जितना jitnā (0.34)

As much as, as many, how much, however much.

चलना chalnā (0.34)

Continue.

second (0.34)

Second.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बहुत bahut (0.34)

Many, much.
Very.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.31)

To can, to be able to.

साथ sāth (0.31)

With, together, along with.
Company, association.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.30)

interrogative pronoun. Who

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

इतना itnā (0.27)

As much as this, this much; so much, so many.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

her (0.26)

हर har (0.26)

जब jab (0.26)

(Relative pronoun) When.

सर्व sarv (0.26)

All ; whole, entire, complete.

हरना harnā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

यही yahī (0.24)

Emphatic form of yah: this very.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.19)

For, for the sake of.

कहना kahnā (0.19)

Say.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.18)

जाना jānā (0.17)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.17)

To understand.

लेना lēnā (0.16)

To take.

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

सदा sadā (0.15)

Always, perpetually, continually, ever.

कोई kōī (0.15)

Some, any, someone, anyone.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

Opposite, inimical, other, alien, higher.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

अब ab (0.06)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)