Avyakt murli for Thursday 30 November 2006

⁰Improved with 24/08/25 Revision Madhuban Avyakt BapDada Om Shanti 30/11/2006

¹Burn the tail of the consciousness of ‘I’ with intense, volcanic tapasya and become equal to BapDada,for only then will completion come close.

²Today, BapDada, the Master of the infinite, imperishable treasures, is seeing the accounts of accumulation in all His perfect children everywhere.

³He is seeing three types of account. ⁴1. The account of accumulation of your elevated reward through your own efforts.

⁵2. The account of blessings through contentment - of remaining constantly content and making others content.

⁶3. The account of charity of the unlimited, selfless service you do with your thoughts, words, deeds, relationships and connections.

⁷All of you must also be checking these three accounts of yours.

⁸How much have you accumulated in these three accounts? ⁹The sign of whether you have accumulated anything or not is: being an embodiment of contentment with everyone and with yourself, always having good wishes and pure feelings for everyone and always experiencing the stage of cheerfulness and having the fortune of happiness.

¹⁰So, check: do you experience the signs of both these accounts?

¹¹The key to accumulating all of these treasures is to be an instrument, humble and selfless.

¹²Continue to check. ¹³Then, do you know the number of the key?

¹⁴The number of the key is three dots, three dots.

¹⁵1. The dot of the soul. ¹⁶2. The dot of the Father. ¹⁷3. The dot of the fullstop of the drama. ¹⁸All of you have this key, do you not?

¹⁹You open your treasures and continue to look at them, do you not?

²⁰The way to increase all of these treasures is to have determination.

²¹When you have determination, then, in any task, you will not think about whether it will happen or not.

²²The stage of determination is: It has already been accomplished. ²³It has already become that.

²⁴Not, “Will it become that? ²⁵Will it be accumulated or not?” ²⁶No. ²⁷“I am doing this, but… ²⁸It should happen…” ²⁹Not even, “It has to be or it should be…”.

³⁰Someone with determination will experience his intellect to have faith, be carefree and consider it to be guaranteed.

³¹BapDada has told you earlier too that if you want to accumulate the maximum account of all treasures, then make the mantra of “Manmanabhav” your tool (yantra), with which you will constantly experience the Father’s company and His closeness automatically.

³²You have to pass. ³³The word ‘pass’ has three meanings. ³⁴The first is to stay ‘paas’ (close, near). ³⁵The second is: whatever has happened is the past. ³⁶The third is to pass with honours.

³⁷If you have all three types of ‘pass’, you will then all have a full pass to claim a right to the kingdom.

³⁸So, have you claimed your full pass or are you going to claim it?

³⁹Those who have claimed their full pass, raise your hands!

⁴⁰Not that you have to claim it, but that you have already claimed it?

⁴¹Those sitting in the first row are not raising their hands. ⁴²Do you still have to claim it?

⁴³Is it because you are thinking that you have not yet become complete?

⁴⁴However, are you the victorious ones whose intellects have faith? ⁴⁵Or, do you have to become those?

⁴⁶Now, you can hear the call of time, the call of the devotees. ⁴⁷What sound of your minds is coming to you?

⁴⁸“I definitely have to become complete and equal right now.”

⁴⁹Or, are you thinking that you will become that, that you will think about it, that you will do it?

⁵⁰Now, according to the time, you have to make the lesson of being ever-ready firm at every moment.

⁵¹Since you have said “My Baba”, and you have accepted “Lovely Baba, sweet Baba”, then it is not difficult to become equal to the one you love.

⁵²BapDada has seen that, from time to time, the thing that becomes an obstacle in your becoming equal - and it is a well-known word, known to you all; all of you know it and have experience of it, is - ‘I’, the consciousness of ‘I’.

⁵³This is why BapDada has told you earlier too: Whenever you say the word ‘I’, do not just say, ‘I’, but say, “I, the soul”.

⁵⁴Say the words together. ‘I’ sometimes brings ego: the ‘I’ of body consciousness, not the ‘I’ of the soul.

⁵⁵It sometimes brings ego, sometimes the feeling of being insulted and it sometimes makes you completely disheartened.

⁵⁶Therefore, do not let the ‘I’ of body consciousness even enter your dreams.

⁵⁷BapDada has seen that the majority of you have passed in the subject of love.

⁵⁸What has brought all of you here?

⁵⁹Whether you have all come here by plane, by train orby bus, you have in fact arrived here in the plane of BapDada’s love.

⁶⁰So, just as you have passed in the subject of love, now demonstrate this by performing the wonder of passing with honours in the subject of becoming equal.

⁶¹Do you like this?

⁶²Would you like to become equal?

⁶³You do like it but is it a little difficult to become equal?

⁶⁴Become equal and completion will come in front of you.

⁶⁵However, sometimes the promise that you made in your heart that you will definitely become something becomes a little weak and the test becomes strong.

⁶⁶Everyone desires this, but it is one thing to desire something and another thing that happens practically. ⁶⁷This is because you make a promise, but it lacks determination.

⁶⁸Becoming equal becomes distant and the problem becomes strong.

⁶⁹So, what will you now do?

⁷⁰BapDada is very amused about one thing.

⁷¹About what?

⁷²That you are mahavirs, but it is just as in the scriptures: Hanuman is shown to be a mahavir and yet they have also portrayed his tail.

⁷³This tail is the consciousness of ‘I’.

⁷⁴Until mahavirs burn this tail, then Lanka, that is, this old world will not end.

⁷⁵So, now burn this tail of “I, I” for only then will completion come close.

⁷⁶In order to burn it, you need intense, volcanic tapasya, not ordinary remembrance.

⁷⁷Volcanic remembrance is needed.

⁷⁸This is why there is the memorial of the Goddess of the Volcano.

⁷⁹Powerful remembrance.

⁸⁰So, did you hear what you have to do?

⁸¹Now, let there be this deep concern in your minds: “I have to become equal. ⁸²I have to bring completion close.”

⁸³You would say that the confluence age is very good, and so why should we bring about its completion?